New International Version (©2011)
The LORD said to Moses,New Living Translation (©2007)
Then the LORD said to Moses, English Standard Version (©2001)
And the LORD spoke to Moses, saying, New American Standard Bible (©1995)
Then the LORD spoke to Moses, saying, King James Bible (Cambridge Ed.)
And the LORD spake unto Moses, saying, Holman Christian Standard Bible (©2009)
Then the LORD spoke to Moses: " International Standard Version (©2012)
The LORD told Moses, NET Bible (©2006)
Then the LORD spoke to Moses: GOD'S WORD® Translation (©1995)
The LORD spoke to Moses, King James 2000 Bible (©2003)
And the LORD spoke unto Moses, saying, American King James Version
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And Jehovah spake unto Moses, saying, Douay-Rheims Bible
And the Lord spoke to Moses, saying: Darby Bible Translation
And Jehovah spoke to Moses, saying, English Revised Version
And the LORD spake unto Moses, saying, Webster's Bible Translation
And the LORD spoke to Moses, saying, World English Bible
Yahweh spoke to Moses, saying, Young's Literal Translation
And Jehovah speaketh unto Moses, saying, | | Matthew Henry's Concise Commentary 4:1-12 Burnt-offerings, meat-offerings, and peace-offerings, had been offered before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jews were now put into a way of making atonement for sin, more particularly by sacrifice, as a shadow of good things to come; yet the substance is Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be open acts. They are supposed to be sins of commission, things which ought not to have been done. Omissions are sins, and must come into judgment: yet what had been omitted at one time, might be done at another; but a sin committed was past recall. They are supposed to be sins committed through ignorance. The law begins with the case of the anointed priest. It is evident that God never had any infallible priest in his church upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and there burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to our sins; the body of sin must be destroyed, Ro 6:6. The apostle applies the carrying this sacrifice without the camp to Christ, Heb 13:11-13.
THE SIN OFFERING (Leviticus 4; Leviticus 5:1-13). At the time of the Mosaic legislation, burnt offerings and meat offerings were already in existence, and had existed from the time of the Fall. A beginning, therefore, is made with them, and the regulations of the peace offerings naturally follow, because these sacrifices succeed in order to the burnt and meat offerings, and because sacrifices in some respects of the same nature as peace offerings had previously existed under a different name (cf. Exodus 10:25 with Exodus 24:5, and see above notes on chapter 3). The sin and trespass offerings, therefore, are left to the last, though, owing to their meaning, they were always offered first of all, when sacrifices of all three kinds were made together. They are the means of ceremonially propitiating God when alienated from his people, or from any individual member of it, by sin, which they legally atone for. The need of expiation is implied and suggested by the offering of the blood, both in the burnt sacrifice and the peace offering (cf. Job 1:5). But this was not sufficient; there must be a special sacrifice to teach this great truth as its primary lesson. The sin offering typifies the sacrifice of our Lord JESUS CHRIST upon the cross, as the great Sin Offering for mankind, whereby the wrath of God was propitiated, and an expiation for the sins of man was wrought, bringing about reconciliation between God and man. Gill's Exposition of the Entire BibleAnd the Lord spake unto Moses, saying. Continued to speak to him, or, after some pause made, proceeded to speak to him, and give things in commandment concerning the sin offering, what it should be, and for whom, as follows.
Jamieson-Fausset-Brown Bible CommentaryCHAPTER 4 Le 4:1, 2. Sin Offering of Ignorance.
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Laws for Sin Offerings
1And the LORD spoke to Moses, saying, 2Speak to the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: 3If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he has sinned, a young bullock without blemish to the LORD for a sin offering. …
Leviticus 3:17 "'This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.'"
Leviticus 4:2 "Say to the Israelites: 'When anyone sins unintentionally and does what is forbidden in any of the LORD's commands--
Leviticus 6:30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
Leviticus 9:8 So Aaron came to the altar and slaughtered the calf as a sin offering for himself.
Leviticus 16:3 "This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering.
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