Leviticus 14:11
Verse (Click for Chapter)
New International Version
The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the LORD at the entrance to the tent of meeting.

New Living Translation
Then the officiating priest will present that person for purification, along with the offerings, before the LORD at the entrance of the Tabernacle.

English Standard Version
And the priest who cleanses him shall set the man who is to be cleansed and these things before the LORD, at the entrance of the tent of meeting.

New American Standard Bible
and the priest who pronounces him clean shall present the man to be cleansed and the aforesaid before the LORD at the doorway of the tent of meeting.

King James Bible
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

Holman Christian Standard Bible
The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the LORD at the entrance to the tent of meeting.

International Standard Version
The priest who will pronounce him clean is to present the person to be cleansed and these offerings in the LORD's presence at the entrance to the Tent of Meeting.

NET Bible
and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings before the LORD at the entrance of the Meeting Tent.

New Heart English Bible
The priest who cleanses him shall set the man who is to be cleansed, and those things, before the LORD, at the door of the Tent of Meeting.

GOD'S WORD® Translation
The priest who will declare him clean must bring the person and his offerings into the LORD's presence at the entrance to the tent of meeting.

JPS Tanakh 1917
And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before the LORD, at the door of the tent of meeting.

New American Standard 1977
and the priest who pronounces him clean shall present the man to be cleansed and the aforesaid before the LORD at the doorway of the tent of meeting.

Jubilee Bible 2000
And the priest that purifies him shall present the one that is to be made clean with those things, before the LORD at the door of the tabernacle of the testimony;

King James 2000 Bible
And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of meeting:

American King James Version
And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

American Standard Version
And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before Jehovah, at the door of the tent of meeting.

Douay-Rheims Bible
And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,

Darby Bible Translation
And the priest that cleanseth [him] shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting.

English Revised Version
And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before the LORD, at the door of the tent of meeting:

Webster's Bible Translation
And the priest that maketh him clean, shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation.

World English Bible
The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.

Young's Literal Translation
'And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,
Study Bible
Cleansing the Leper
10"Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil; 11and the priest who pronounces him clean shall present the man to be cleansed and the aforesaid before the LORD at the doorway of the tent of meeting. 12"Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the LORD.…
Cross References
Leviticus 14:10
"Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil;

Leviticus 14:12
"Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the LORD.

Leviticus 14:23
"Then the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the LORD.
Treasury of Scripture

And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

Leviticus 8:3 And gather you all the congregation together to the door of the tabernacle …

Exodus 29:1-4 And this is the thing that you shall do to them to hallow them, to …

Numbers 8:6-11,21 Take the Levites from among the children of Israel, and cleanse them…

Ephesians 5:26,27 That he might sanctify and cleanse it with the washing of water by the word…

Jude 1:24 Now to him that is able to keep you from falling, and to present …

(11) Shall present the man . . . before the Lord, at the door.--As his purification was not yet effected, since expiation had not yet been made, the convalescent could not enter into the court of the Israelites. Hence, during the second Temple the priest who performed the function of purifying him went close to the gate of Nicanor, between the court of the Women and that of Israel. Here the patient stood with his face towards the sanctuary, which was taken to mean "before the Lord." The phrase "at the door of the tabernacle of the congregation," as usual, should be rendered at the entrance of the tent of meeting. (See Leviticus 1:3.)

And the priest that maketh him clean,.... By the above rites and ceremonies, and the after sacrifices offered:

shall present the man that is to be made clean, and those things before the Lord; the two he lambs, and the ewe lamb; and it seems also the meat offerings, and the log of oil; but these Ben Gersom excepts, and when the leper, with these, is said to be set or presented before the Lord, this must not be understood of his being introduced, into the tabernacle, had of his being placed in the court itself; for as yet, as Jarchi says, he was "Mechoser Cippurim", one that needed expiation, and therefore, till that was done, could not be admitted; but he was set

at the door of the tabernacle of the congregation; at the eastern gate, which afterwards, when the temple was built, was called the gate of Nicanor, and lay between the court of the women and the court of the Israelites: thus everyone that has received favours from the Lord, by restoration of health, or by deliverance from dangers, or be it in whatsoever way it will, should present himself and his sacrifice of praise unto him; and his case should be presented in a public manner before the congregation of the saints by the minister of it, in token of gratitude and thankfulness for mercies received. 14:10-32 The cleansed leper was to be presented to the Lord, with his offerings. When God has restored us to enjoy public worship again, after sickness, distance, or otherwise, we should testify our thanksgiving by our diligent use of the liberty. And both we and our offerings must be presented before the Lord, by the Priest that made us clean, even our Lord Jesus. Beside the usual rites of the trespass-offering, some of the blood, and some of the oil, was to be put upon him that was to be cleansed. Wherever the blood of Christ is applied for justification, the oil of the Spirit is applied for sanctification; these two cannot be separated. We have here the gracious provision the law made for poor lepers. The poor are as welcome to God's altar as the rich. But though a meaner sacrifice was accepted from the poor, yet the same ceremony was used for the rich; their souls are as precious, and Christ and his gospel are the same to both. Even for the poor one lamb was necessary. No sinner could be saved, had it not been for the Lamb that was slain, and hath redeemed us to God with his blood.
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