| Matthew Henry's Concise Commentary 36:1-43 Esau and his descendants. - The registers in this chapter show the faithfulness of God to his promise to Abraham. Esau is here called Edom, that name which kept up the remembrance of his selling his birth-right for a mess of pottage. Esau continued the same profane despiser of heavenly things. In outward prosperity and honour, the children of the covenant are often behind, and those that are out of the covenant get the start. We may suppose it a trial to the faith of God's Israel, to hear of the pomp and power of the kings of Edom, while they were bond-slaves in Egypt; but those that look for great things from God, must be content to wait for them; God's time is the best time. Mount Seir is called the land of their possession. Canaan was at this time only the land of promise. Seir was in the possession of the Edomites. The children of this world have their all in hand, and nothing in hope, Lu 16:25; while the children of God have their all in hope, and next to nothing in hand. But, all things considered, it is beyond compare better to have Canaan in promise, than mount Seir in possession.
Pulpit CommentaryVerse 25. - And the children of Anah - the brother of Zibeon (ver. 20) - were these; Dishon, - named after his uncle (ver. 21) and Aholibamah the daughter of Anah. This Aholibamah was not Esau's wife, but the cousin of Esau's wife's father.
Gill's Exposition of the Entire BibleAnd the children of Anah were these,.... Dishon, the name of one of his uncles. Genesis 36:21, and Aholibamah the daughter of Anah; Aben Ezra thinks this is not the same Anah that was mentioned in the beginning of this verse; since, if he was the same, there was no need to mention him again, but that he is the same that is mentioned in Genesis 36:2; but if he is not the same that is spoken of in this verse and Genesis 36:24, it is difficult to account for the mention of him at all in this place: that he is the same as in Genesis 36:2 seems to be right, though it is attended with this difficulty, that the Anah and Aholibamah there are represented as of the Hivites, whereas here they are reckoned among the Horites; but it may be, as Ainsworth observes on Genesis 36:20, that the Horites were of the race of the Hivites originally; and indeed this Aholibamah being the wife of Esau seems to be the reason of this particular notice taken of her here. She is omitted in 1 Chronicles 1:41.
Genesis 36:25 Parallel Commentaries
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