48:1-35 Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly revealed till the proper time and season. But into the church of Christ, both in its state of warfare and triumph, there is free access by faith, from every side. Christ has opened the kingdom of heaven for all believers. Whoever will, may come, and take of the water of life, of the tree of life, freely. The Lord is there, in his church, to be nigh unto them in all they call upon him for. This is true of every real Christian; whatever soul has in it a living principle of grace, it may truly be said, The Lord is there. May we be found citizens of this holy city, and act agreeably to that character; and have the benefit of the Lord's presence with us, in life, in death, and for evermore.

Verses 31-34. - The gates of the city. These should be twelve in number, three on each side, and named after the twelve tribes (comp. Revelation 21:12). The gates leading northward should be those of Reuben, Judah, and Levi, all children of Leah (Genesis 29:32, 35), as Keil observes, "the firstborn in age, the firstborn by virtue of the patriarchal blessing, and the one chosen by Jehovah for his own service in the place of the firstborn." The same three occupy the first three places and in the same order in the blessing of Moses (Deuteronomy 33:6-8). Towards the east should lead the gates of Joseph, Benjamin, and Dan, the first and second sons of Rachel, and the third a son of Rachel's handmaid (Genesis 30:6, 24; Genesis 35:18). In the blessing of Moses Benjamin precedes Joseph (Deuteronomy 33:12, 13). The south gates receive the names of Simeon, Issachar, and Zebulun, again all sons of Leah. The west gates are those of Gad, Asher, and Naphtali, that is, two sons of Leah's handmaid and one of Rachel's. It is observable that in the naming of the gates Levi resumes his place among the tribes, which necessitates the substitution of Joseph the original tribe-father instead of Ephraim and Manasseh his two sons. (On the phrase, one gate of Judah, literally, the gate of Judah one, see on ver. 1.)

And the gates of the city shall be after names of the tribes of Israel,.... According to number of them, twelve, and called by their names; the names of the several tribes being written on them; see Revelation 21:12, this shows that all true Israelites indeed, Israel not after the flesh, but after the Spirit, have a right of entrance into, and communion with, the church of God; even the whole Israel of God, whom he has chosen for himself; Christ has redeemed by his blood, and the Spirit calls by his grace, and sanctifies; these are all, be they Jews or Gentiles, fellow citizens with the saints, and of the household of God: these gates, though twelve, with respect to the twelve tribes that enter in at them, and the twelve apostles of the Lamb that direct unto them, and whose doctrine they embrace and profess that go in by them; yet are but one in the main, which is Christ, faith in him, and a profession of it, and a professed subjection to his Gospel and ordinances, John 10:1,

three gates northward; for those that lay on that side to enter in at:

one gate of Reuben, one gate of Judah, and one gate of Levi: these tribes, and so the rest, were not placed according to their encampment about the tabernacle in the wilderness, or as they were placed by Joshua in the land of Canaan; which shows that the tribes literally considered are not intended. Levi had a gate, though it had not a portion in the manner the other tribes had.

31. gates—(Re 21:12, &c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it.

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