5:1-8 Esther having had power with God, and prevailing, like Jacob, had power with men too. He that will lose his life for God, shall save it, or find it in a better life. The king encouraged her. Let us from this be encouraged to pray always to our God, and not to faint. Esther came to a proud, imperious man; but we come to the God of love and grace. She was not called, but we are; the Spirit says, Come, and the Bride says, Come. She had a law against her, we have a promise, many a promise, in favour of us; Ask, and it shall be given you. She had no friend to go with her, or to plead for her; on the contrary, he that was then the king's favourite, was her enemy; but we have an Advocate with the Father, in whom he is well pleased. Let us therefore come boldly to the throne of grace. God put it into Esther's heart to delay her petition a day longer; she knew not, but God did, what was to happen in that very night.

Verse 3. - What is thy request? It shall be even given thee. The practice of granting requests beforehand is one common among Oriental monarchs. Sometimes no limit at all is placed to the petitioner's liberty of choice - seldom any less wide limit than that of the present passage. According to Herodotus (9:111), there was one day in the year on which the king was bound to grant any request made by a guest at his table. To the half of the kingdom. Compare Mark 6:23, where Herod Antipas makes the same limitation.

Then said the king unto her, what wilt thou, Queen Esther?.... He supposed she had some business with him, some suit to make to him, by her coming in this manner:

and what is thy request? signifying he was ready to grant it, be it what it would:

it shall be even given thee to the half of the kingdom; as it was usual with the Persian kings to give their wives cities for certain purposes; see Gill on Esther 2:18, here Ahasuerus, out of his great affection to Esther, offers half of his dominions, his one hundred and twenty seven provinces; meaning that he would grant her anything, and everything that was reasonable, and even magnificent; it is an hyperbolical and courtly way of speaking, and which has been used in later times, and in other countries; see Mark 6:23.

3. it shall be even given thee to the half of the kingdom—This mode of speaking originated in the Persian custom of appropriating for the maintenance of great men, or royal favorites, one city for his bread, another for his wine, a third for his clothes, &c., so that the phrase denoted great liberality.

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