Ezekiel 46:4
And the burnt offering that the prince shall offer to the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
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(4) Six lambs . . . and a ram.—The burnt offering for the Sabbath, according to the Mosaic law (Numbers 28:9), was two lambs. This is greatly increased here, and the “meat offering” for the ram is also made larger, while that for the lambs (Ezekiel 46:5) is left to the prince’s generosity.

Ezekiel 46:4-5. The burnt-offering that the prince shall offer, &c. — It was the prince’s part to provide sacrifices for the sabbaths and other festivals: see Ezekiel 45:17. But this was a new ordinance; and the number of the beasts that were to be offered, and the proportions of the meat and drink- offerings, are different here from those prescribed in the law, as will appear by comparing the fourth, sixth, seventh, and fourteenth verses of this chapter, with Numbers 28:9-12; Numbers 28:15. And the meat-offering for the lambs as he shall be able to give — The Hebrew is, According to the gift of his hand; that is, as much as he shall think sufficient. 46:1-24 The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.The offerings prescribed here Ezekiel 46:4-15 are generally in excess of those enjoined by the Law, to note not only the greater devotion and magnificence under the new state of things, but also the willingness (compare Deuteronomy 16:17) of king and people ready to give of their substance to the utmost of their means. 2. The prince is to go through the east gate without (open on the Sabbath only, to mark its peculiar sanctity) to the entrance of the gate of the inner court; he is to go no further, but "stand by the post" (compare 1Ki 8:14, 22, Solomon standing before the altar of the Lord in the presence of the congregation; also 2Ki 11:14; 23:3, "by a pillar": the customary place), the court within belonging exclusively to the priests. There, as representative of the people, in a peculiarly near relation to God, he is to present his offerings to Jehovah, while at a greater distance, the people are to stand worshipping at the outer gate of the same entrance. The offerings on Sabbaths are larger than those of the Mosaic law, to imply that the worship of God is to be conducted by the prince and people in a more munificent spirit of self-sacrificing liberality than formerly. The burnt-offering; this is different from that Ezekiel 42:13, as appears both from the kind of sacrifice and the occasion of it, or the time of each.

In the sabbath day; or weekly, sabbath by sabbath; this was three times as much as was required, Numbers 28:9.

Six lambs of the first year, and males, Ezekiel 46:13, and as the Hebrew implies.

Without blemish; unblemished sacrifices were ever required, and so this, Leviticus 1:3 Numbers 6:14.

A ram; when it was more than a year old, the Jews accounted it a ram. And the burnt offering the prince shall offer unto the Lord in the sabbath day,.... In Ezekiel 45:17, it is said to be the prince's part to give and prepare sacrifices in the feasts, new moons, sabbaths, and all solemnities; and there follows an account of them, for New Year's Day, and for the feasts of passover and tabernacles; and here an account is given of those for the sabbaths and new moons; which is very properly reserved for this place, to follow the account of the opening of the eastern gate at those seasons: and the burnt offering for the sabbath shall be

six lambs without blemish, and a ram without blemish; according to the law of Moses, only two lambs were the burnt offering for this day, besides the continual one, Numbers 28:9, here Jarchi confesses his ignorance; and Kimchi says it is a new thing; and indeed it is, and is a proof of the ceremonial law being now abolished. These seven denote the perfect sacrifice of Christ, by which he has perfected for ever them that are sanctified; and being without blemish, the purity and holiness of it; and as the people of God on the six working days commit much sin, and contract much guilt, the sacrifice of Christ is signified by six lambs, which it is necessary they should hear of, and it should be set before them in the ministry of the word on Lord's days, which is meant by the offering of it; that they may by faith apply it to themselves, to the removal of sin from their consciences, and take the comfort of it; as the one ram may denote the one sacrifice of Christ, though typified by many; and who, like the ram, is the leader and guide of the flock: now, more creatures being offered for this burnt offering than under the law, denotes the clearer knowledge of the sacrifice of Christ under the Gospel, and the more extensive efficacy of it, to the removal of the guilt of sin from the Lord's people.

And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
4–6. On the sabbath the burnt-offering shall be six lambs and a ram, and the meal-offering an ephah of flour for the ram and what the prince thinks good for the lambs; and the libation a hin of oil.Verses 4, 5 describe the sacrifices the prince should offer unto the Lord on the sabbaths.

(1) A burnt offering of six lambs and a ram, all without blemish. The Mosaic Law, or so-called priests' code, demanded two yearling lambs (Numbers 28:9).

(2) A meat offering, consisting of an ephah of fine flour for a ram, and for the lambs as he shall be able to give; literally, a gift of his hand - not a handful, but, as ver. 7 explains, what his hand can attain unto (comp. Leviticus 14:31; Leviticus 25:26), i.e. as much as he can, with a hin of oil to an ephah, for which again the Law required two-tenths of an ephah of fine flour mingled with oil (Numbers 28:9).
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