24:8-20 Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.

Verse 9. - And he did that which was evil the sight of the Lord, according to all that his father had done (see 2 Kings 23:37; and comp. 2 Chronicles 36:9). Josephus says that Jehoiachin was φύσει χρηστὸς καὶ δίκαιος ('Ant. Jud.,' 10:7. § 1); but Jeremiah calls him "a despised broken idol," and "a vessel wherein is no pleasure" (Jeremiah 22:28). The present passage probably does not mean more than that he made no attempt at a religious reformation, but allowed the idolatries and superstitions which had prevailed under Jehoahaz and Jehoiakim to continue. It is in his favor that he did not actively persecute Jeremiah.

And he did that which was evil in the sight of the Lord, according to all that his father had done. Being partner with him in his throne, he was in his sins, and continued therein, see 2 Kings 23:37.

9. he did that which was evil in the sight of the Lord—Untaught by experience, and deaf to the prophetic warnings, he pursued the evil courses which had brought so many disasters upon the royal family as well as the people of Judah. This bad character is figuratively but strongly depicted (Eze 19:5-7).

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