1 Corinthians 10:2
Verse (Click for Chapter)
New International Version
They were all baptized into Moses in the cloud and in the sea.

New Living Translation
In the cloud and in the sea, all of them were baptized as followers of Moses.

English Standard Version
and all were baptized into Moses in the cloud and in the sea,

Berean Study Bible
They were all baptized into Moses in the cloud and in the sea.

Berean Literal Bible
And all were baptized into Moses in the cloud and in the sea,

New American Standard Bible
and all were baptized into Moses in the cloud and in the sea;

King James Bible
And were all baptized unto Moses in the cloud and in the sea;

Holman Christian Standard Bible
and all were baptized into Moses in the cloud and in the sea.

International Standard Version
and they all were immersed into Moses in the cloud and in the sea.

NET Bible
and all were baptized into Moses in the cloud and in the sea,

New Heart English Bible
and were all baptized into Moses in the cloud and in the sea;

Aramaic Bible in Plain English
And they all were baptized by Moses in the cloud and in the sea.

GOD'S WORD® Translation
They were all united with Moses by baptism in the cloud and in the sea.

New American Standard 1977
and all were baptized into Moses in the cloud and in the sea;

Jubilee Bible 2000
and were all baptized into Moses in the cloud and in the sea

King James 2000 Bible
And were all baptized unto Moses in the cloud and in the sea;

American King James Version
And were all baptized to Moses in the cloud and in the sea;

American Standard Version
and were all baptized unto Moses in the cloud and in the sea;

Douay-Rheims Bible
And all in Moses were baptized, in the cloud, and in the sea:

Darby Bible Translation
and all were baptised unto Moses in the cloud and in the sea;

English Revised Version
and were all baptized unto Moses in the cloud and in the sea;

Webster's Bible Translation
And were all baptized to Moses in the cloud and in the sea;

Weymouth New Testament
All were baptized in the cloud and in the sea to be followers of Moses.

World English Bible
and were all baptized into Moses in the cloud and in the sea;

Young's Literal Translation
and all to Moses were baptized in the cloud, and in the sea;
Study Bible
Warnings from Israel's Past
1I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food…
Cross References
Matthew 3:6
Confessing their sins, they were baptized by him in the Jordan River.

Romans 6:3
Or aren't you aware that all of us who were baptized into Christ Jesus were baptized into His death?

1 Corinthians 1:13
Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?

Galatians 3:27
For all of you who were baptized into Christ have clothed yourselves with Christ.
Treasury of Scripture

And were all baptized to Moses in the cloud and in the sea;

1 Corinthians 1:13-16 Is Christ divided? was Paul crucified for you? or were you baptized …

Exodus 14:31 And Israel saw that great work which the LORD did on the Egyptians: …

John 9:28,29 Then they reviled him, and said, You are his disciple; but we are …

Hebrews 3:2,3 Who was faithful to him that appointed him, as also Moses was faithful …

(2) Were all baptized unto Moses.--The weight of evidence is in favour of the middle voice for the verb here used; signifying that they all voluntarily had themselves baptised to Moses. Moses was God's representative under the Law, and so they were baptised unto him in their voluntarily joining with that "Church" of God which marched beneath the shadow of the cloud, and passed through the waters of the sea--as Christians, are baptised unto Jesus Christ,--He being (in a higher sense both in kind and in degree) God's representative in the New Dispensation.

The "cloud" and the "sea" refer to the cloud that overshadowed the Israelites (Exodus 13:21, and see Numbers 14:14), and the passage through the Red Sea (Exodus 13:22; Numbers 35:8).

Verse 2. - Were all baptized. This reading, though well supported, may, perhaps, be a correction for the middle, "they baptized themselves," i.e. accepted baptism. The passing under the cloud (Exodus 14:19) and through the sea, constituting as it did their deliverance from bondage into freedom, their death to Egypt, and their birth to a new covenant, was a general type or dim shadow of Christian baptism (compare our collect, "figuring thereby thy holy baptism"). But the typology is quite incidental; it is the moral lesson which is paramount. Unto Moses; rather, into. By this "baptism" they accepted Moses as their Heaven-seat guide and teacher. And were all baptized unto Moses,.... "In or by Moses"; and so the Syriac version renders it, , "by the hand of Moses"; by his means and direction, he going before, they followed after him into the sea, and passed through on dry land, and came out on the shore, which carried in it a resemblance of baptism; when they believed the Lord, and his servant Moses, Exodus 14:31 and gave up themselves to him as their leader and commander through the wilderness: and this their baptism was

in the cloud, and in the sea; which may be considered either as together or separately; if together, the agreement between them and baptism lay in this; the Israelites, when they passed through the Red sea, hid the waters on each side of them, which stood up as a wall higher than they, and the cloud over them, so that they were as persons immersed in and covered with water; and very fitly represented the ordinance of baptism as performed by immersion; and which is the way it was administered in the apostles' time, to which he refers; and is the only way it ought to be administered in; and in which only the Israelites' passage through the sea, and under the cloud, could be a figure of it: or this may be considered separately, they were baptized in the cloud; which was either, as Gataker (g) thinks, when the cloud went from before the face of the Israelites, and stood behind them, and was between the two camps, to keep off the Egyptians from them, which as it passed over them let down a plentiful rain upon them, whereby they were in such a condition as if they had been all over dipped in water; or their being all under the cloud, and all over covered with it, was a representation of the ordinance of baptism, in which a person is all over covered with water; and then they were baptized in the sea, as they passed through it, the waters standing up above their heads, they seemed as if they were immersed in it. Very great is the resemblance between that passage of theirs, and baptism. For instance, their following Moses into the sea, which is meant by their being "baptized into him", was an acknowledgment of their regard unto him, as their guide and governor, as baptism is a following of Christ, who has left us an example that we should tread in his steps; and is an owning him to be our prophet to teach us, and lead us the way; and it is a profession of our faith in him, as our surety and Saviour, and a subjection to him as our King and Governor. This their baptism in the sea was after their coming out of Egypt, and at their first entrance on their journey to Canaan's land, as our baptism is, or should be, after a person is brought out of worse than Egyptian bondage and darkness, and has believed on the Lord Jesus Christ, and at the beginning of his profession of him, and entrance on his Christian race. The descent of the Israelites into the sea, when they seemed as buried in the waters, and their ascent out of it again on the shore, has a very great agreement with baptism, as administered by immersion, in which the person baptized goes down into the water, is buried with Christ therein, and comes up out of it as out of a grave, or as the children of Israel out of the Red sea; and as they, when they came out of it, could rejoice and sing in the view of their salvation and safety, and of the destruction of all their enemies, so the believer can, and does rejoice in this ordinance, in the view of his salvation by Christ, and safety in him, and of all his sins being buried and drowned in the sea of his blood; witness the instances of the eunuch and jailer. But though the Israelites were all in this sense baptized, yet they did not all inherit the land of Canaan.

(g) Aniversar. Miscellan. p. 30. 2. And—"And so" [Bengel].

baptized unto Moses—the servant of God and representative of the Old Testament covenant of the law: as Jesus, the Son of God, is of the Gospel covenant (Joh 1:17; Heb 3:5, 6). The people were led to believe in Moses as God's servant by the miracle of the cloud protecting them, and by their being conducted under him safely through the Red Sea; therefore they are said to be "baptized unto" him (Ex 14:31). "Baptized" is here equivalent to "initiated": it is used in accommodation to Paul's argument to the Corinthians; they, it is true, have been "baptized," but so also virtually were the Israelites of old; if the virtual baptism of the latter availed not to save them from the doom of lust, neither will the actual baptism of the former save them. There is a resemblance between the symbols also: for the cloud and sea consist of water, and as these took the Israelites out of sight, and then restored them again to view, so the water does to the baptized [Bengel]. Olshausen understands "the cloud" and "the sea" as symbolizing the Spirit and water respectively (Joh 3:5; Ac 10:44-47). Christ is the pillar cloud that screens us from the heat of God's wrath. Christ as "the light of the world" is our "pillar of fire" to guide us in the darkness of the world. As the rock when smitten sent forth the waters, so Christ, having been once for all smitten, sends forth the waters of the Spirit. As the manna bruised in mills fed Israel, so Christ, when "it pleased the Lord to bruise Him," has become our spiritual food. A strong proof of inspiration is given in this fact, that the historical parts of Scripture, without the consciousness even of the authors, are covert prophecies of the future.10:1-5 To dissuade the Corinthians from communion with idolaters, and security in any sinful course, the apostle sets before them the example of the Jewish nation of old. They were, by a miracle, led through the Red Sea, where the pursuing Egyptians were drowned. It was to them a typical baptism. The manna on which they fed was a type of Christ crucified, the Bread which came down from heaven, which whoso eateth shall live for ever. Christ is the Rock on which the Christian church is built; and of the streams that issue therefrom, all believers drink, and are refreshed. It typified the sacred influences of the Holy Spirit, as given to believers through Christ. But let none presume upon their great privileges, or profession of the truth; these will not secure heavenly happiness.
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NT Letters: 1 Corinthians 10:2 And were all baptized into Moses (1 Cor. 1C iC 1Cor i cor icor) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
1 Corinthians 10:1
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