Topical Encyclopedia Belshazzar, a figure of significant interest in the biblical narrative, is often associated with the fleeting happiness of the wicked. His account is primarily recounted in the Book of Daniel, where he is depicted as the last king of Babylon before its conquest by the Medes and Persians. Belshazzar's reign is marked by indulgence, arrogance, and a disregard for the God of Israel, which ultimately leads to his downfall.Historical Context Belshazzar was the son of Nabonidus, the last king of the Neo-Babylonian Empire. While Nabonidus was absent from Babylon, Belshazzar was entrusted with the kingship, effectively serving as co-regent. This historical arrangement is supported by archaeological findings, such as the Nabonidus Cylinder, which corroborates the biblical account of Belshazzar's rule. The Feast and the Writing on the Wall The most notable biblical account of Belshazzar is found in Daniel 5. The chapter opens with Belshazzar hosting a grand feast for a thousand of his nobles. In a display of hubris and sacrilege, he orders the gold and silver vessels taken from the temple in Jerusalem to be used for drinking wine, praising the gods of gold, silver, bronze, iron, wood, and stone. This act of defiance against the God of Israel sets the stage for divine intervention. As the revelry continues, a mysterious hand appears and writes on the wall of the palace. The king is terrified, and none of his wise men can interpret the writing. Eventually, Daniel is summoned to interpret the message. The inscription, "MENE, MENE, TEKEL, PARSIN," is explained by Daniel as a divine judgment against Belshazzar: "MENE: God has numbered the days of your reign and brought it to an end. TEKEL: You have been weighed on the scales and found deficient. PERES: Your kingdom is divided and given over to the Medes and Persians" (Daniel 5:26-28). The Downfall of Belshazzar Despite the warning, Belshazzar's happiness and indulgence are short-lived. That very night, the prophecy is fulfilled as the Medes and Persians invade Babylon. Belshazzar is slain, and Darius the Mede takes over the kingdom. This swift and dramatic end underscores the biblical theme that the prosperity of the wicked is temporary and ultimately leads to destruction. Theological Implications Belshazzar's account serves as a cautionary tale about the dangers of pride, idolatry, and the false security found in earthly power and wealth. His temporary happiness, rooted in defiance against God, highlights the biblical principle that true and lasting joy is found only in obedience to the Lord. The narrative of Belshazzar illustrates the inevitable judgment that befalls those who reject God's sovereignty and choose to live in wickedness. Conclusion The account of Belshazzar in the Book of Daniel is a vivid portrayal of the transient nature of the happiness of the wicked. His life and reign, characterized by arrogance and impiety, serve as a powerful reminder of the ultimate justice of God and the futility of seeking fulfillment apart from Him. Torrey's Topical Textbook Daniel 5:1Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. Torrey's Topical Textbook Library The Vengeance of Heaven The Great Misery of those who Lose the Saints' Rest. There is a Blessedness in Reversion Man. A Few Sighs from Hell; The Death of the Christian How to Discern Our Title to the Saints' Rest. Olney Hymns Christian Morals. Part I. The Resurrection of the Dead, and Eternal Judgment: Resources Is there a difference between joy and happiness? | GotQuestions.orgIs the United States a Christian nation? | GotQuestions.org What is a blessing according to the Bible? What does the Bible mean by bless? | GotQuestions.org Happiness: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Happiness of Saints in This Life is Abundant and Satisfying Happiness of Saints in This Life is Derived From: Divine Chastening Happiness of Saints in This Life is Derived From: Fear of God Happiness of Saints in This Life is Derived From: Finding Wisdom Happiness of Saints in This Life is Derived From: God Being Their Help Happiness of Saints in This Life is Derived From: God Being Their Lord Happiness of Saints in This Life is Derived From: Having Mercy on the Poor Happiness of Saints in This Life is Derived From: Hope in the Lord Happiness of Saints in This Life is Derived From: Hope of Glory Happiness of Saints in This Life is Derived From: Obedience to God Happiness of Saints in This Life is Derived From: Praising God Happiness of Saints in This Life is Derived From: Salvation Happiness of Saints in This Life is Derived From: Suffering for Christ Happiness of Saints in This Life is Derived From: The Words of Christ Happiness of Saints in This Life is Derived From: Their Mutual Love Happiness of Saints in This Life is Derived From: Trust in God Happiness of Saints in This Life is in God Happiness of Saints in This Life: Described by Christ in the Beatitudes Happiness of Saints in This Life: Only Found in the Ways of Wisdom Happiness of the Wicked is Limited to This Life Happiness of the Wicked is Short Happiness of the Wicked is Uncertain Happiness of the Wicked is Vain Happiness of the Wicked: Belshazzar Happiness of the Wicked: Drunkenness Happiness of the Wicked: Envy Not Happiness of the Wicked: Gluttony Happiness of the Wicked: Haman Happiness of the Wicked: Herod Happiness of the Wicked: Illustrated Happiness of the Wicked: Israel Happiness of the Wicked: Leads to Recklessness Happiness of the Wicked: Leads to Sorrow Happiness of the Wicked: Marred by Jealousy Happiness of the Wicked: Often Interrupted by Judgments Happiness of the Wicked: Saints often Permitted to See the End of Happiness of the Wicked: Sometimes a Stumbling-Block to Saints Happiness of the Wicked: Successful Oppression Happiness of the Wicked: Their Power Happiness of the Wicked: Their Wealth Happiness of the Wicked: Their Worldly Prosperity Happiness of the Wicked: Vain Pleasure Happiness of the Wicked: Woe Against The Happiness of the Wicked is Derived From: Drunkenness The Happiness of the Wicked is Derived From: Gluttony The Happiness of the Wicked is Derived From: Popular Applause The Happiness of the Wicked is Derived From: Successful Oppression The Happiness of the Wicked is Derived From: Their Power The Happiness of the Wicked is Derived From: Their Wealth The Happiness of the Wicked is Derived From: Their Worldly Prosperity The Happiness of the Wicked is Derived From: Vain Pleasure The Happiness of the Wicked is Limited to This Life The Happiness of the Wicked is Short The Happiness of the Wicked is Uncertain The Happiness of the Wicked is Vain The Happiness of the Wicked: Belshazzar The Happiness of the Wicked: Envy Not The Happiness of the Wicked: Haman The Happiness of the Wicked: Herod The Happiness of the Wicked: Illustrated The Happiness of the Wicked: Israel The Happiness of the Wicked: Leads to Recklessness The Happiness of the Wicked: Leads to Sorrow The Happiness of the Wicked: Marred by Jealousy The Happiness of the Wicked: Often Interrupted by Judgments The Happiness of the Wicked: Saints often Permitted to See the End of The Happiness of the Wicked: Sometimes a Stumbling-Block to Saints The Happiness of the Wicked: Woe Against Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |