Topical Encyclopedia Belshazzar, a figure of significant interest in the biblical narrative, is often associated with the fleeting happiness of the wicked. His account is primarily recounted in the Book of Daniel, where he is depicted as the last king of Babylon before its conquest by the Medes and Persians. Belshazzar's reign is marked by indulgence, arrogance, and a disregard for the God of Israel, which ultimately leads to his downfall.Historical Context Belshazzar was the son of Nabonidus, the last king of the Neo-Babylonian Empire. While Nabonidus was absent from Babylon, Belshazzar was entrusted with the kingship, effectively serving as co-regent. This historical backdrop sets the stage for the events described in Daniel 5, where Belshazzar's actions exemplify the temporary and deceptive nature of the happiness experienced by the wicked. The Feast and the Writing on the Wall The most notable account of Belshazzar's life is found in Daniel 5, where he hosts a grand feast for a thousand of his nobles. During this feast, Belshazzar, in a display of hubris, orders the gold and silver vessels taken from the temple in Jerusalem to be brought out so that he and his guests might drink from them. This act of sacrilege is a direct affront to the God of Israel, as these vessels were consecrated for holy use. As the revelry continues, a mysterious hand appears and writes on the wall, causing Belshazzar to become terrified. The king's wise men are unable to interpret the writing, leading to the summoning of Daniel, who reveals the message: "MENE, MENE, TEKEL, PARSIN" (Daniel 5:25). Daniel explains that these words signify God's judgment on Belshazzar's reign—his days are numbered, he has been weighed and found wanting, and his kingdom will be divided and given to the Medes and Persians. The Illusion of Security Belshazzar's happiness is rooted in a false sense of security and prosperity. His feast, held on the eve of Babylon's fall, symbolizes the deceptive nature of the wicked's joy. Despite the impending doom, Belshazzar indulges in excess and blasphemy, oblivious to the divine judgment that looms over him. This narrative serves as a poignant reminder of the transient nature of worldly pleasures and the ultimate accountability before God. Divine Judgment and the End of Belshazzar's Reign The fulfillment of the prophecy is swift and decisive. That very night, Belshazzar is slain, and Darius the Mede takes over the kingdom (Daniel 5:30-31). The sudden end of Belshazzar's reign underscores the biblical theme that the happiness of the wicked is short-lived and ultimately leads to destruction. His account is a testament to the biblical principle found in Proverbs 14:12 : "There is a way that seems right to a man, but its end is the way of death." Moral and Theological Implications Belshazzar's narrative serves as a cautionary tale about the dangers of pride, irreverence, and the pursuit of pleasure apart from God. It illustrates the biblical truth that true happiness and security are found not in earthly power or indulgence but in a right relationship with God. The account of Belshazzar is a vivid example of the fleeting nature of the wicked's happiness and the certainty of divine justice. Nave's Topical Index Daniel 5:1Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. Nave's Topical Index Library The Vengeance of Heaven The Great Misery of those who Lose the Saints' Rest. There is a Blessedness in Reversion Man. A Few Sighs from Hell; The Death of the Christian How to Discern Our Title to the Saints' Rest. Olney Hymns Christian Morals. Part I. The Resurrection of the Dead, and Eternal Judgment: Resources What is natural law? | GotQuestions.orgWhat is the problem of good? | GotQuestions.org What is Christian hedonism? | GotQuestions.org Happiness: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Happiness of Saints in This Life is Abundant and Satisfying Happiness of Saints in This Life is Derived From: Divine Chastening Happiness of Saints in This Life is Derived From: Fear of God Happiness of Saints in This Life is Derived From: Finding Wisdom Happiness of Saints in This Life is Derived From: God Being Their Help Happiness of Saints in This Life is Derived From: God Being Their Lord Happiness of Saints in This Life is Derived From: Having Mercy on the Poor Happiness of Saints in This Life is Derived From: Hope in the Lord Happiness of Saints in This Life is Derived From: Hope of Glory Happiness of Saints in This Life is Derived From: Obedience to God Happiness of Saints in This Life is Derived From: Praising God Happiness of Saints in This Life is Derived From: Salvation Happiness of Saints in This Life is Derived From: Suffering for Christ Happiness of Saints in This Life is Derived From: The Words of Christ Happiness of Saints in This Life is Derived From: Their Mutual Love Happiness of Saints in This Life is Derived From: Trust in God Happiness of Saints in This Life is in God Happiness of Saints in This Life: Described by Christ in the Beatitudes Happiness of Saints in This Life: Only Found in the Ways of Wisdom Happiness of the Wicked is Limited to This Life Happiness of the Wicked is Short Happiness of the Wicked is Uncertain Happiness of the Wicked is Vain Happiness of the Wicked: Belshazzar Happiness of the Wicked: Drunkenness Happiness of the Wicked: Envy Not Happiness of the Wicked: Gluttony Happiness of the Wicked: Haman Happiness of the Wicked: Herod Happiness of the Wicked: Illustrated Happiness of the Wicked: Israel Happiness of the Wicked: Leads to Recklessness Happiness of the Wicked: Leads to Sorrow Happiness of the Wicked: Marred by Jealousy Happiness of the Wicked: Often Interrupted by Judgments Happiness of the Wicked: Saints often Permitted to See the End of Happiness of the Wicked: Sometimes a Stumbling-Block to Saints Happiness of the Wicked: Successful Oppression Happiness of the Wicked: Their Power Happiness of the Wicked: Their Wealth Happiness of the Wicked: Their Worldly Prosperity Happiness of the Wicked: Vain Pleasure Happiness of the Wicked: Woe Against The Happiness of the Wicked is Derived From: Drunkenness The Happiness of the Wicked is Derived From: Gluttony The Happiness of the Wicked is Derived From: Popular Applause The Happiness of the Wicked is Derived From: Successful Oppression The Happiness of the Wicked is Derived From: Their Power The Happiness of the Wicked is Derived From: Their Wealth The Happiness of the Wicked is Derived From: Their Worldly Prosperity The Happiness of the Wicked is Derived From: Vain Pleasure The Happiness of the Wicked is Limited to This Life The Happiness of the Wicked is Short The Happiness of the Wicked is Uncertain The Happiness of the Wicked is Vain The Happiness of the Wicked: Belshazzar The Happiness of the Wicked: Envy Not The Happiness of the Wicked: Haman The Happiness of the Wicked: Herod The Happiness of the Wicked: Illustrated The Happiness of the Wicked: Israel The Happiness of the Wicked: Leads to Recklessness The Happiness of the Wicked: Leads to Sorrow The Happiness of the Wicked: Marred by Jealousy The Happiness of the Wicked: Often Interrupted by Judgments The Happiness of the Wicked: Saints often Permitted to See the End of The Happiness of the Wicked: Sometimes a Stumbling-Block to Saints The Happiness of the Wicked: Woe Against Related Terms |