Tou or Toi
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Tou, also referred to as Toi, is a biblical figure mentioned in the Old Testament, specifically in the context of King David's reign. He was the king of Hamath, a city-state located in the region of Aram, which is present-day Syria. Tou's interaction with King David is recorded in 2 Samuel 8:9-10 and 1 Chronicles 18:9-10.

Biblical Account:

In the narrative found in 2 Samuel 8:9-10 , it is written: "When King Tou of Hamath heard that David had defeated the entire army of Hadadezer, king of Zobah, he sent his son Joram to King David to greet him and bless him for fighting against Hadadezer and defeating him, for Hadadezer had been at war with Tou. Joram brought with him articles of silver and gold and bronze."

Similarly, 1 Chronicles 18:9-10 recounts: "When Tou king of Hamath heard that David had defeated the entire army of Hadadezer king of Zobah, he sent his son Hadoram to King David to greet him and bless him for fighting against Hadadezer and defeating him, for Hadadezer had been at war with Tou. Hadoram brought all kinds of articles of gold and silver and bronze."

Historical and Theological Context:

Tou's actions are significant in the biblical narrative as they highlight the political dynamics of the ancient Near East during David's reign. The defeat of Hadadezer by David was a pivotal event, as Hadadezer was a powerful king who had been expanding his territory. Tou's decision to send his son with gifts to David indicates a diplomatic move to establish peaceful relations and possibly an alliance with the rising power of Israel under David's leadership.

From a theological perspective, Tou's acknowledgment of David's victory can be seen as a recognition of the divine favor upon David. The gifts of silver, gold, and bronze brought by Tou's son symbolize respect and honor, acknowledging David's God-given success in battle. This event underscores the theme of God's sovereignty and the establishment of David's kingdom as part of God's divine plan for Israel.

Cultural and Geopolitical Implications:

The city of Hamath, over which Tou reigned, was an important center in the ancient Near East. Its strategic location along trade routes made it a significant player in regional politics. By seeking peace with David, Tou was likely aiming to secure his own kingdom's stability and prosperity amidst the shifting power dynamics.

The account of Tou and his interaction with David provides insight into the broader geopolitical landscape of the time, illustrating how smaller kingdoms navigated the rise of powerful empires. It also reflects the common practice of gift-giving as a means of diplomacy and alliance-building in the ancient world.

Conclusion:

The account of Tou, though brief, is a testament to the far-reaching influence of David's military campaigns and the recognition of his leadership by neighboring nations. It serves as a reminder of the complex interplay between divine providence and human political maneuvering in the biblical narrative.
Smith's Bible Dictionary
Tou or Toi

king of Hamath. (1 Chronicles 18:9,10)

Strong's Hebrew
8583. Tou -- a king of Hamath
Tou or Toi. 8582, 8583. Tou or Toi. 8584 . a king of Hamath. Transliteration:
Tou or Toi Phonetic Spelling: (to'-oo) Short Definition: Toi. ...
/hebrew/8583.htm - 6k
Library

Entole D'.
... gar on ho kurios kai panta progioson egno ten astheneian ton anthropon kai ten
poluplkian tou diaobolou, hoti poiesei ti kakon toi doulois tou theou kai ...
//christianbookshelf.org/lake/the apostolic fathers/entole d.htm

Barnaba Epistole
... ten parabasin auton eis thlipsin thanatou paradothesontai.6. peras ge toi autos
Mouses enteilamenos; Ouk estai humin, autos poiei, hina tupon tou Iesou deixe. ...
//christianbookshelf.org/lake/the apostolic fathers/barnaba epistole.htm

Letter ii. Basil to Gregory.
... akoue polla lalei d' olina of Bias; the glotta me protrecheto tou nou of Pittacus.
Aulus Gellius (Noct. Att. i. 15), referring to the Glosses toi thesauros en ...
/.../basil/basil letters and select works/letter ii basil to gregory.htm

It Is, Then, Universally Acknowledged that we must Believe the ...
... Footnotes: [1993] to men ti (for toi). ... (cxviii.) 65, 66, 68. In the first passage
the LXX. has tou idein en te chrestoteti ton eklekton sou (Heb. ...
/.../gregory/gregory of nyssa dogmatic treatises etc/chapter xx it is then.htm

Manuscript Testimony Shewn to be Overwhelmingly in Favour of These ...
... 24:52:-- AP AUToN KAI [AN EPhERETO EIC TON OURANON KAI] AU TOI PROCKUNECI The ... B
(ina tereses autous ek tou kosmou)--which, however, was the reading of the copy ...
/.../chapter vi manuscript testimony shewn.htm

Manuscript Testimony Shewn to be Overwhelmingly in Favour of These ...
... may have had another city substituted, or the space after toi?s ousinleft ... Holou gar
tou somatos zontos, hos eipein, tes theias graphes, poion heuriske (sc. ...
/.../chapter vii manuscript testimony shewn.htm

Quotations from the Lxx. In Early Christian Writings.
... pr hoi onomasmenoi epi toi archegois (a doublet for the Greek which follows, ascribed
to Symmachus by SH) om kai 2?� autoi] heautois, Q^ a tou Isr.] om tou 2 ...
/.../chapter iii quotations from the.htm

The Creation of Moving Creatures.
... TOU AGIOU BAChILEIOU PERI TOU PNEUMATOCh BIBLION ... prosomilesei toios idein ephane
Nun men tes ephepou, pote d'alloios chroa gignou, kraipnon toi sophie gignetai ...
/.../basil/basil letters and select works/homily vii the creation of.htm

The Disagreement in Asia.
... Justinian Qu??stiones et responsa ad orthodoxos occurs a quotation from Iren??us'
work On Easter (peri tou p?scha ... 1711] The Greek reads: kai toi mallon enantion ...
/.../pamphilius/church history/chapter xxiv the disagreement in asia.htm

Though in Order to Establish this Suitable Difference Between the ...
... [238] Ou toi egoge, ho paides, oude touto popote ... Oude ge hopos , aphron estai e psuche
epeiden tou Haphronos somatos dicha genetai, oude touto pepeismai. ...
/.../iv proposition iv though in.htm

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Tou

Tou or Toi

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