The King's Hand is Restored
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The event of the king's hand being restored is a significant moment recorded in the Old Testament, specifically in 1 Kings 13. This narrative involves a confrontation between a man of God and King Jeroboam of Israel, highlighting themes of divine authority, repentance, and the power of God.

Biblical Context

The account is set during the reign of King Jeroboam, the first king of the northern kingdom of Israel after the division of the united monarchy. Jeroboam, in an effort to consolidate his rule and prevent the people from returning to Jerusalem for worship, established alternative centers of worship in Bethel and Dan, complete with golden calves (1 Kings 12:28-30). This act was a direct violation of the commandments given to Israel, leading the nation into idolatry.

The Confrontation

In 1 Kings 13, a man of God from Judah is sent by the LORD to Bethel to deliver a message against the altar Jeroboam had erected. The man of God proclaims a prophecy that a future king, Josiah, will desecrate the altar by burning human bones on it (1 Kings 13:2). This prophecy serves as a direct challenge to Jeroboam's religious innovations and authority.

The King's Hand Withers

Upon hearing the prophecy, King Jeroboam stretches out his hand from the altar, commanding the arrest of the man of God. At that moment, his hand withers, rendering him unable to draw it back (1 Kings 13:4: "When King Jeroboam heard the word that the man of God had cried out against the altar at Bethel, he stretched out his hand from the altar, saying, 'Seize him!' But the hand he stretched out against him withered, so that he could not pull it back.") This miraculous event serves as a divine sign, demonstrating the power and authority of God over the king and his false religious system.

The Restoration

In a moment of desperation and recognition of divine power, Jeroboam pleads with the man of God to intercede with the LORD to restore his hand. The man of God prays, and the king's hand is miraculously restored to its former state (1 Kings 13:6: "Then the king said to the man of God, 'Please entreat the LORD your God and pray for me, that my hand may be restored.' So the man of God entreated the LORD, and the king’s hand was restored to him as it was before.") This restoration is a testament to God's mercy and willingness to respond to genuine repentance, even from a wayward king.

Theological Implications

The incident of the king's hand being restored underscores several key theological themes:

1. Divine Authority: The narrative highlights God's ultimate authority over human rulers and religious practices. Despite Jeroboam's political power, he is subject to the will and judgment of God.

2. Repentance and Mercy: Jeroboam's plea for healing, though perhaps motivated by self-interest, is met with divine mercy. This reflects the biblical principle that God is willing to forgive and restore those who turn to Him, even if their repentance is imperfect.

3. Prophetic Witness: The man of God serves as a prophetic witness to the truth of God's word. His presence and actions demonstrate the power of prophecy and the importance of obedience to God's commands.

4. Judgment and Warning: The withering and subsequent restoration of Jeroboam's hand serve as both a judgment and a warning. It is a judgment against his idolatry and a warning of the consequences of disobedience to God's law.

This event, while brief, is a powerful reminder of the sovereignty of God and His readiness to intervene in human affairs, offering both judgment and grace.
Subtopics

King

King by an Oath

King by Lot

King by Proclamation

King of the Jews

King: Acts As Judge

King: Ahasuerus

King: Baasha

King: Belshazzar

King: Ben-Hadad

King: Called King of Kings

King: Ceremonial Recognition of Kneeling Before

King: Ceremonial Recognition of Obeisance

King: Ceremonial Recognition of Prostration

King: Ceremonial Recognition of Salutation to "O King, Live Forever"

King: Chief officers of The Advisor

King: Chief officers of The Captain of the Army

King: Chief officers of The Chief of the Bodyguard

King: Chief officers of The Chief Priests

King: Chief officers of The Chief Ruler

King: Chief officers of The Collector of Taxes

King: Chief officers of The Provincial Governors

King: Chief officers of The Recorder

King: Chief officers of The Scribe

King: Chronicles of, Recorded

King: Commissary of

King: Constitutional Restrictions of

King: Decrees of, Irrevocable

King: Deification of

King: Divinely Authorized

King: Drunken, Instances of

King: Drunkenness of, Forbidden

King: Exercise Executive Clemency

King: Extensive Livestock of

King: Hereditary Succession

King: How Chosen by Divine Appointment, Saul

King: How Chosen: David and the Davidic Dynasty

King: Influenced by Popular Opinion: David

King: Influenced by Popular Opinion: Herod

King: Influenced by Popular Opinion: Hezekiah

King: Influenced by Popular Opinion: Pilate

King: Influenced by Popular Opinion: Saul

King: Influenced by Popular Opinion: Zedekiah

King: Influential Queens: Bath-Sheba

King: Influential Queens: Esther

King: Influential Queens: Jezebel

King: Loyalty To, Enjoined

King: Not Hereditary

King: Obedience To, Enjoined

King: Plunder

King: Poll Tax

King: Prayer For

King: Prayer For, Enjoined

King: Precepts Concerning

King: Presents

King: Profiting From: Confiscations of Property

King: Religious Duties of

King: Respect Due To

King: Rights and Duties of

King: Subordinate officers of The Governor of the Household

King: Subordinate officers of The Keeper of the Wardrobe

King: Tariff on Imports, and Internal Revenue on Merchandise

King: Taxes

Select Readings: The King of Glory

Vicegerency of Elisha in Condemning Gehazi

Vicegerency of Elisha in Miraculously Rewarding the Shunammite Woman

Vicegerency of the Apostles

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The King's Hall
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