The Altar Incident
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The Altar Incident refers to a significant event recorded in the Old Testament, specifically in the Book of Joshua, which highlights themes of unity, misunderstanding, and reconciliation among the tribes of Israel. This incident is found in Joshua 22 and involves the tribes of Reuben, Gad, and the half-tribe of Manasseh.

Context and Background

After the Israelites, under Joshua's leadership, had conquered much of the Promised Land, the tribes of Reuben, Gad, and the half-tribe of Manasseh were granted land on the eastern side of the Jordan River. Before settling in their allotted territories, these tribes had fulfilled their commitment to assist the other tribes in conquering the land west of the Jordan. With their mission complete, they returned to their homes east of the Jordan.

The Construction of the Altar

Upon their return, the eastern tribes built a large altar by the Jordan River. This construction was not intended for sacrifices or offerings, which were to be made only at the tabernacle, as prescribed by the Law of Moses. Instead, the altar was meant as a witness or memorial to future generations that they, too, were part of the people of Israel and shared in the worship of the LORD.

The Reaction of the Western Tribes

When the rest of the Israelites heard about the altar, they misunderstood its purpose and feared that the eastern tribes were rebelling against the LORD by establishing a separate place of worship. This was seen as a potential violation of God's commandments, which could bring divine wrath upon the entire nation. The western tribes gathered at Shiloh, prepared to go to war against their brethren to prevent what they perceived as apostasy.

The Delegation and Explanation

Before any conflict ensued, a delegation led by Phinehas, the son of Eleazar the priest, was sent to confront the eastern tribes. The delegation expressed their concerns and reminded the eastern tribes of past transgressions, such as the sin of Peor and Achan's disobedience, which had brought calamity upon Israel.

In response, the eastern tribes explained that the altar was not for sacrifices but was a witness between them and the western tribes. They feared that future generations might question their share in the LORD, given their geographical separation by the Jordan River. The altar was intended to serve as a reminder that they, too, worshiped the LORD, the God of Israel.

Resolution and Reconciliation

Upon hearing this explanation, Phinehas and the delegation were satisfied and relieved. They recognized that the eastern tribes had not acted in rebellion or unfaithfulness. Phinehas declared, "Today we know that the LORD is among us, because you have not committed this treachery against Him" (Joshua 22:31). The potential for civil war was averted, and the unity of the nation was preserved.

Significance

The Altar Incident underscores the importance of communication and understanding within the community of faith. It highlights the need for discernment and the dangers of jumping to conclusions without seeking clarification. The event also serves as a reminder of the centrality of worship and obedience to God's commandments, as well as the importance of maintaining unity among God's people.
Subtopics

Altar

Altar in Solomon's Temple in Second Temple

Altar in Solomon's Temple: Cleansed by Hezekiah

Altar in Solomon's Temple: Description of

Altar in Solomon's Temple: Ezekiel's Vision of

Altar in Solomon's Temple: Furniture of, Taken to Babylon

Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted

Altar in Solomon's Temple: Renewed by Asa

Altar in Solomon's Temple: Repaired by Manasseh

Altar in the Tabernacle: A Place of Refuge

Altar in the Tabernacle: Constructed by Bezaleel

Altar in the Tabernacle: Furniture of

Altar in the Tabernacle: Horns of

Altar in the Tabernacle: How Sanctified

Altar in the Tabernacle: Location of

Altar in the Tabernacle: Pattern of

Altar in the Tabernacle: Sanctified Everything That Touched It

Altar in the Tabernacle: See

Altar in the Tabernacle: Uses of the Horns

Altar of Burnt offerings: Called Altar of God

Altar of Burnt offerings: Called Altar of the Lord

Altar of Burnt offerings: Called Brazen Altar

Altar of Incense in Solomon's Temple

Altar of Incense: A Cover Made For, of the Censers of Korah

Altar of Incense: A Type of Christ

Altar of Incense: Altar Before the Lord

Altar of Incense: Altar of Sweet Incense

Altar of Incense: Anointed With Holy Oil

Altar of Incense: Atonement Made For, by the High Priest Once Every Year

Altar of Incense: Called the Golden Altar

Altar of Incense: Carried by Kohathites

Altar of Incense: Constructed

Altar of Incense: Covered by the Priest Before Removal from the Sanctuary

Altar of Incense: Covered With Gold

Altar of Incense: Dimensions of

Altar of Incense: had Four Rings of Gold Under the Crown for the Staves

Altar of Incense: How Prepared for Carrying

Altar of Incense: Location of

Altar of Incense: No Strange Incense Nor Any Sacrifice to be offered On

Altar of Incense: Pattern of

Altar of Incense: Placed Before the Vail in the Outer Sanctuary

Altar of Incense: Punishment For: Offering Strange Fire On

Altar of Incense: Punishment For: Unauthorised offering On

Altar of Incense: Said to be Before the Lord

Altar of Incense: Seen in John's Vision

Altar of Incense: Staves of, Covered With Gold

Altar of Incense: The Blood of all Sin offerings Put on the Horns of

Altar of Incense: The Priest Burned Incense on Every Morning and Evening

Altar of Incense: Top of, Surrounded With a Crown of Gold

Altar of Incense: Uses of

Altar used in Idolatrous Worship

Altar: Built by Abraham

Altar: Built by Balaam

Altar: Built by David

Altar: Built by Elijah

Altar: Built by Gideon

Altar: Built by Isaac

Altar: Built by Jacob

Altar: Built by Joshua

Altar: Built by Moses

Altar: Built by Noah

Altar: Built by Samuel

Altar: Built by Saul

Altar: Built by the Reubenites and Gadites

Altar: Mosaic Commandments Prescribing the Construction of

Altar: See

The Altar of Burnt-Offering was Most Holy

The Altar of Burnt-Offering: A Net-Working Grate of Brass Placed In

The Altar of Burnt-Offering: A Type of Christ

The Altar of Burnt-Offering: Ahaz Removed and Profaned

The Altar of Burnt-Offering: All Gifts to be Presented At

The Altar of Burnt-Offering: All Its Vessels of Brass

The Altar of Burnt-Offering: All Sacrifices to be offered On

The Altar of Burnt-Offering: Anointed and Sanctified With Holy Oil

The Altar of Burnt-Offering: Called: The Altar of God

The Altar of Burnt-Offering: Called: The Altar of the Lord

The Altar of Burnt-Offering: Called: The Brazen Altar

The Altar of Burnt-Offering: Cleansed and Purified With Blood

The Altar of Burnt-Offering: Covered With Brass

The Altar of Burnt-Offering: Dimensions of

The Altar of Burnt-Offering: Furnished With Rings and Staves

The Altar of Burnt-Offering: Horns on the Corners of

The Altar of Burnt-Offering: Made After a Divine Pattern

The Altar of Burnt-Offering: Nothing Polluted or Defective to be offered On

The Altar of Burnt-Offering: Offering at the Dedication of

The Altar of Burnt-Offering: Placed in the Court Before the Door of the Tabernacle

The Altar of Burnt-Offering: Sacrifices Bound to the Horns of

The Altar of Burnt-Offering: Sanctified by God

The Altar of Burnt-Offering: Sanctified Whatever Touched It

The Altar of Burnt-Offering: The Blood of Sacrifices Put on the Horns and Poured at The

The Altar of Burnt-Offering: The Fire Upon was Continually Burning

The Altar of Burnt-Offering: The Fire Upon: Came from Before the Lord

The Altar of Burnt-Offering: The Fire Upon: Consumed the Sacrifices

The Altar of Burnt-Offering: The Jews Condemned for Swearing Lightly By

The Altar of Burnt-Offering: The Priests: Alone to Serve

The Altar of Burnt-Offering: The Priests: Derived Support From

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The Altar in Bethel
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