In the narrative of Genesis, Joseph's attempt to correct his father Jacob occurs during the blessing of Joseph's sons, Ephraim and Manasseh. This event is significant in the patriarchal history of Israel and highlights themes of divine sovereignty, the reversal of human expectations, and the continuation of God's covenant promises.

Context and Background

Joseph, the eleventh son of Jacob and the firstborn of Rachel, rose to prominence in Egypt, becoming second in command to Pharaoh. During a severe famine, Joseph's family relocated to Egypt, where they were provided for under his care. As Jacob neared the end of his life, he desired to bless Joseph's sons, Ephraim and Manasseh, who were born to Joseph and his Egyptian wife, Asenath.

The Blessing Ceremony

In Genesis 48, Jacob, also known as Israel, is described as being old and frail. Joseph brings his two sons to Jacob for a blessing. The text states, "Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them" (Genesis 48:10).

Joseph positions his sons before Jacob, placing Manasseh, the firstborn, at Jacob's right hand and Ephraim at his left. This arrangement was intentional, as the right hand was traditionally associated with greater honor and blessing.

Jacob's Unexpected Action

Contrary to Joseph's arrangement, Jacob crosses his hands, placing his right hand on Ephraim's head and his left on Manasseh's. This unexpected action signifies the greater blessing being conferred upon the younger son, Ephraim. The text records, "But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn" (Genesis 48:14).

Joseph's Attempt to Correct

Joseph, observing his father's actions, attempts to correct what he perceives as a mistake. He says to his father, "Not so, my father! This one is the firstborn. Put your right hand on his head" (Genesis 48:18). Joseph's intervention reflects his understanding of cultural norms and the importance of the firstborn's blessing.

Jacob's Response

Jacob, however, remains resolute in his decision. He responds to Joseph, "I know, my son, I know. He too will become a people, and he too will be great. Nevertheless, his younger brother will be greater than he, and his descendants will become a multitude of nations" (Genesis 48:19). Jacob's response indicates his awareness of divine guidance in the blessing, suggesting that his actions were not a result of failing eyesight or confusion but rather a prophetic insight into God's purposes.

Theological Implications

This episode underscores the theme of God's sovereignty in choosing whom He wills to fulfill His purposes, often subverting human expectations and traditions. The blessing of Ephraim over Manasseh echoes earlier biblical narratives, such as the selection of Isaac over Ishmael and Jacob over Esau, where God's choice defies human conventions.

Furthermore, the event foreshadows the future prominence of the tribe of Ephraim in the history of Israel. Ephraim would become a leading tribe in the Northern Kingdom, often representing the entire kingdom in prophetic literature.

Conclusion

Joseph's attempt to correct Jacob during the blessing of Ephraim and Manasseh serves as a poignant reminder of the divine prerogative in the unfolding of redemptive history. It highlights the recurring biblical motif of the younger being chosen over the elder, emphasizing that God's plans and purposes transcend human customs and expectations.