Song of Solomon 6:9

but my dove, my perfect one, is unique, the favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.

Study Bible

But my dove
The term "dove" in Hebrew is "יונתי" (yonati), often symbolizing purity, innocence, and peace. In the context of the Song of Solomon, the dove represents the beloved's gentle and pure nature. Doves were also used in sacrificial offerings, symbolizing a connection to holiness and dedication. This imagery reflects the beloved's spiritual purity and the deep affection the speaker holds for her.

my perfect one
The Hebrew word for "perfect" is "תמתי" (tamati), which conveys completeness and flawlessness. In a conservative Christian perspective, this can be seen as a reflection of the ideal relationship between Christ and the Church, where the Church is made perfect through Christ's love and sacrifice. The beloved's perfection is not just physical but also spiritual, embodying the ideal of divine love.

is unique
The word "unique" in Hebrew is "אחת" (achat), meaning one or singular. This emphasizes the exclusivity and special status of the beloved. In the context of a Christian marriage, it highlights the uniqueness and irreplaceability of the marital bond, mirroring the exclusive relationship between Christ and His Church.

the only daughter of her mother
This phrase underscores the beloved's singularity and cherished status within her family. Historically, being the only daughter would imply a special inheritance and affection. Spiritually, it can be seen as a metaphor for the Church, chosen and cherished by God, set apart from all others.

the favorite of the one who bore her
The term "favorite" suggests a deep, preferential love. In Hebrew, "ברורה" (barurah) implies being chosen or selected. This reflects the idea of divine election, where the Church is favored and chosen by God, not by merit but by grace. It speaks to the intimate and loving relationship God desires with His people.

The maidens see her and call her blessed
The maidens, or "עלמות" (alamot), represent those who witness the beloved's beauty and grace. To be "called blessed" is to be recognized for one's virtues and favor. This public acknowledgment can be seen as the Church's witness to the world, where its beauty and grace, derived from Christ, are evident to all.

the queens and concubines praise her
Queens and concubines, representing women of high status, acknowledge the beloved's superiority. In a historical context, this signifies a recognition of true beauty and virtue that transcends social status. Spiritually, it reflects the Church's exalted position, honored even among the powers and principalities, as it is adorned with the righteousness of Christ.

Persons / Places / Events

1. The Beloved (My Dove, My Perfect One)
This refers to the Shulammite woman, who is the central female figure in the Song of Solomon. She is depicted as unique and cherished by her lover.

2. The Mother
The mother of the Shulammite woman, highlighting her unique and favored status within her family.

3. The Maidens
These are the young women who recognize and admire the Shulammite's beauty and blessedness.

4. The Queens and Concubines
These are women of high status who also acknowledge and praise the Shulammite, indicating her exceptional beauty and character.

Teaching Points

Uniqueness in Christ
Just as the Shulammite is unique and cherished, believers are uniquely loved and valued by Christ. We are called to embrace our identity in Him.

The Power of Praise
The recognition and praise from others highlight the importance of affirming and encouraging one another in our communities.

Family Favoritism
The mention of being the "favorite" daughter can prompt reflection on the dynamics of favoritism in families and the importance of showing equal love and grace.

Witness to the World
The admiration from maidens, queens, and concubines suggests that a life lived in love and integrity can be a powerful witness to those around us.

Bible Study Questions

1. How does the description of the Shulammite as "unique" and "perfect" reflect our identity in Christ according to Ephesians 1:4-5?

2. In what ways can we ensure that we are affirming and praising others in our community, as seen in the response of the maidens, queens, and concubines?

3. How can we address and overcome favoritism within our families, drawing from biblical examples such as Jacob's family in Genesis?

4. What are some practical ways we can live out our faith so that others see and praise God, similar to how the Shulammite was praised?

5. How does the relationship between the beloved and her lover in Song of Solomon inspire us to deepen our relationship with Christ, as described in Ephesians 5:25-27?

Connections to Other Scriptures

Proverbs 31
The description of the Shulammite as "blessed" and "praised" by others connects to the virtuous woman in Proverbs 31, who is also praised by her family and community.

Genesis 29-30
The concept of being the "favorite" or "chosen" one can be related to the accounts of Rachel and Leah, where favoritism plays a significant role in family dynamics.

Ephesians 5
The unique and cherished relationship between the beloved and her lover can be paralleled with the relationship between Christ and the Church, emphasizing love and devotion.