Song of Solomon 3:7
Behold, it is Solomon's carriage, escorted by sixty of the mightiest men of Israel.
Behold
The word "Behold" is a call to attention, urging the reader or listener to focus on what is being presented. In Hebrew, the word is "הִנֵּה" (hinneh), which serves as an imperative to observe something significant. This word sets the stage for a revelation or an important observation, inviting us to pause and consider the grandeur and importance of what follows. In the context of the Song of Solomon, it draws our attention to the majesty and splendor of Solomon's procession, symbolizing the divine and royal nature of love.

it is Solomon’s carriage
The phrase "it is Solomon’s carriage" refers to a palanquin or a portable enclosed chair, often used by royalty. The Hebrew word for "carriage" is "מִטָּה" (mittah), which can also mean a bed or couch, suggesting a place of rest and intimacy. Solomon, known for his wisdom and wealth, represents the epitome of royal splendor. His carriage signifies not only his earthly majesty but also the divine blessing upon his reign. In a spiritual sense, this can be seen as a metaphor for the divine love and protection that God provides to His people.

escorted by sixty warriors
The "sixty warriors" are a testament to the strength and security surrounding Solomon. The number sixty in Hebrew culture often symbolizes completeness or a large, significant number. These warriors are not just any soldiers; they are elite, chosen for their bravery and skill. This imagery conveys a sense of protection and honor, suggesting that true love is safeguarded by strength and valor. In a broader spiritual context, it reflects the idea that God surrounds His people with His protection and might.

from the valiant of Israel
The phrase "from the valiant of Israel" highlights the origin and quality of these warriors. The Hebrew word for "valiant" is "גִּבּוֹר" (gibbor), meaning mighty or strong. These are not ordinary men; they are the best of the best, chosen from among the tribes of Israel. This emphasizes the theme of divine selection and favor. Historically, Israel's warriors were known for their courage and dedication to God, symbolizing the spiritual strength and commitment required in the covenant relationship between God and His people. This phrase serves as a reminder of the spiritual heritage and the divine calling upon Israel as God's chosen nation.

Persons / Places / Events
1. Solomon
The king of Israel, known for his wisdom and wealth. In the context of Song of Solomon, he is often seen as a representation of Christ or the ideal bridegroom.

2. Solomon’s Carriage
A symbol of royal splendor and protection, possibly representing the church or the believer's journey with Christ.

3. Sixty Warriors
These are the mighty men of Israel, symbolizing strength, protection, and the readiness to defend. They reflect the security and honor associated with Solomon.
Teaching Points
Royal Protection
Just as Solomon's carriage is surrounded by warriors, believers are surrounded by God's protection. We can trust in His strength and provision in our lives.

Symbol of Christ and the Church
Solomon's carriage can be seen as a metaphor for Christ's relationship with the church. The church is cherished, protected, and honored by Christ, our King.

Preparedness and Readiness
The presence of sixty warriors signifies the importance of being spiritually prepared and vigilant. As Christians, we are called to be ready to defend our faith and stand firm in spiritual battles.

Value of Community
The warriors represent a community of support and strength. In our spiritual journey, we are not alone; we have the church and fellow believers to support and protect us.
Bible Study Questions
1. How does the imagery of Solomon’s carriage and the sixty warriors enhance your understanding of God’s protection in your life?

2. In what ways can the relationship between Solomon and his warriors inspire you to be more vigilant in your spiritual walk?

3. How can the concept of royal splendor and protection in this verse be applied to your understanding of Christ’s love for the church?

4. Reflect on a time when you felt surrounded by God’s protection. How can this verse encourage you to trust in His provision?

5. How can you contribute to the community of believers to ensure it remains a source of strength and protection for others?
Connections to Other Scriptures
1 Kings 10:18-20
Describes Solomon's throne and the grandeur of his kingdom, which parallels the imagery of royal splendor in Song of Solomon.

Psalm 45:3-5
Speaks of a king girded with a sword, highlighting themes of majesty and protection similar to the warriors accompanying Solomon’s carriage.

Ephesians 5:25-27
Relates to the imagery of Christ as the bridegroom, emphasizing love, protection, and sanctification of the church.
Christ's AscensionHomilistSongs 3:6-11
Pillars of SmokeT. De Witt Talmage.Songs 3:6-11
Solomon in All His GloryS. Conway Songs 3:6-11
The Bridal EntryJ.R. Thomson Songs 3:6-11
The King Coming to His CapitalJ.D. Davies Songs 3:6-11
The Royal Pair in Their Glorious ChariotSongs 3:6-11
People
Solomon
Places
Jerusalem
Topics
Army, Bed, Behold, Carriage, Couch, Escorted, Litter, Mighty, Noblest, Ones, Sixty, Solomon, Solomon's, Threescore, Traveling, Valiant, War, Warriors
Dictionary of Bible Themes
Songs 3:6-7

     5587   trade

Songs 3:7-8

     5853   experience, of life

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

The Church's Beauty in the Eyes of Christ. Ss 4:1-11.
The church's beauty in the eyes of Christ. SS 4:1-11. Kind is the speech of Christ our Lord, Affection sounds in every word: Lo! thou art fair, my love," he cries, "Not the young doves have sweeter eyes." ["Sweet are thy lips, thy pleasing voice Salutes mine ear with secret joys; No spice so much delights the smell, Nor milk nor honey tastes so well.] "Thou art all fair, my bride, to me, I will behold no spot in thee." What mighty wonders love performs, And puts a comeliness on worms! Defiled
Isaac Watts—The Psalms and Hymns of Isaac Watts

He is Lovely in his Relations.
First, He is a lovely Redeemer, Isa. 61:1. He came to open the prison-doors to them that are bound. Needs must this Redeemer be a lovely one, if we consider the depth of misery from which he redeemed us, even "from the wrath to come," 1 Thess. 1:10. Consider the numbers redeemed, and the means of their redemption. Rev. 5:9, "And they sang a new song, saying, 'You are worthy to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood, out of every
John Flavel—Christ Altogether Lovely

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