Ruth 3:12
Yes, it is true that I am a kinsman-redeemer, but there is a redeemer nearer than I.
Although it is true
This phrase introduces a statement of fact, acknowledging the reality of the situation. In Hebrew, the word used here is "אָמְנָם" (omnam), which conveys certainty and affirmation. Boaz is affirming his role and responsibility, which is a key theme in the book of Ruth—truth and integrity. This sets the stage for the unfolding of God's providential plan, reminding us that truth is foundational in God's dealings with humanity.

I am a kinsman-redeemer
The term "kinsman-redeemer" is translated from the Hebrew word "גֹּאֵל" (go'el). This role was a significant part of Israelite family law, where a close relative had the duty to redeem a family member in distress, whether by buying back land, marrying a widow, or avenging blood. Boaz's acknowledgment of his position as a kinsman-redeemer highlights the themes of loyalty, family duty, and God's provision through the law. It also foreshadows the ultimate redemption through Christ, our Redeemer.

there is a redeemer nearer than I
Boaz's statement here is crucial, as it shows his adherence to the law and respect for the proper order of redemption. The Hebrew word for "nearer" is "קָרוֹב" (qarov), indicating proximity in relationship. This reflects Boaz's integrity and humility, as he does not presume to bypass the legal rights of another. It also introduces tension in the narrative, as the reader is left to wonder how God's plan for Ruth and Naomi will unfold. This phrase reminds us of the importance of patience and trust in God's timing and order.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem to seek refuge and provision.

2. Boaz
A wealthy and influential relative of Naomi's deceased husband, Elimelech. He is a man of integrity and kindness, and he plays a crucial role as a potential kinsman-redeemer for Ruth.

3. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She seeks security and provision for Ruth through Boaz.

4. Bethlehem
The setting of the account, a town in Judah where Naomi and Ruth have returned and where Boaz resides.

5. Kinsman-Redeemer
A cultural and legal role in ancient Israel, where a close relative could redeem a family member in distress by marrying a widow or buying back land.
Teaching Points
Understanding the Role of a Kinsman-Redeemer
The kinsman-redeemer is a picture of Christ's redemptive work for humanity. Just as Boaz was willing to redeem Ruth, Jesus redeems us from sin and death.

God's Providence and Sovereignty
Ruth 3:12 shows God's providence in orchestrating events for Ruth's redemption. Trust in God's timing and provision in your own life.

Integrity and Righteousness
Boaz's response to Ruth's request demonstrates his integrity and commitment to doing what is right. Emulate Boaz's character in your dealings with others.

Faith and Initiative
Ruth's boldness in approaching Boaz reflects her faith and initiative. Step out in faith, trusting God to guide and provide for you.

Community and Support
The account highlights the importance of community and support systems. Be a source of encouragement and help to those in need around you.
Bible Study Questions
1. How does the concept of a kinsman-redeemer in Ruth 3:12 relate to Jesus' role as our Redeemer?

2. In what ways can we see God's providence at work in the account of Ruth and Boaz, and how can we apply this understanding to our own lives?

3. What qualities of Boaz's character are evident in Ruth 3:12, and how can we cultivate similar qualities in our own lives?

4. How does Ruth's approach to Boaz demonstrate faith and initiative, and what steps can we take to act in faith in our current circumstances?

5. How can we, as a community of believers, support and uplift one another in times of need, as seen in the relationship between Ruth, Naomi, and Boaz?
Connections to Other Scriptures
Leviticus 25:25-28
This passage outlines the role of a kinsman-redeemer in Israelite law, providing context for Boaz's potential actions.

Deuteronomy 25:5-10
This passage describes the levirate marriage, which is related to the concept of the kinsman-redeemer, emphasizing the duty to preserve a family line.

Proverbs 31:10-31
The description of a virtuous woman can be seen in Ruth's character, highlighting her loyalty, diligence, and faithfulness.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, showing her significance in God's redemptive plan.
A Woman's InfluenceW.M. Statham Ruth 3:12
Respect for Others' RightsJ.R. Thomson Ruth 3:12, 13
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
TRUE, Closer, Howbeit, However, Kin, Kinsman, Nearer, Redeemer, Redemption, Relation, Relative, Surely, Truly, Yet
Dictionary of Bible Themes
Ruth 3:12

     1461   truth, nature of
     5743   widows

Ruth 3:2-14

     4524   threshing-floor

Ruth 3:7-12

     5671   clan

Ruth 3:9-13

     5698   guardian

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

Links
Ruth 3:12 NIV
Ruth 3:12 NLT
Ruth 3:12 ESV
Ruth 3:12 NASB
Ruth 3:12 KJV

Ruth 3:12 Commentaries

Bible Hub
Ruth 3:11
Top of Page
Top of Page