Ruth 3:11
And now do not be afraid, my daughter. I will do for you whatever you request, since all my fellow townspeople know that you are a woman of noble character.
And now, my daughter
This phrase signifies a transition and a personal address. "And now" indicates a pivotal moment in the narrative, where Boaz is about to make a significant promise. The term "my daughter" is a term of endearment and respect, reflecting Boaz's protective and caring attitude towards Ruth. In the Hebrew context, this phrase underscores the familial bond and the cultural practice of caring for one's kin, even if they are not directly related by blood.

do not be afraid
This comforting command is a reassurance from Boaz to Ruth. In the Hebrew tradition, fear often accompanies uncertainty and vulnerability, especially for a foreign widow like Ruth. Boaz's words echo God's frequent assurances to His people throughout Scripture, reminding us of His sovereignty and care. This phrase highlights the theme of divine providence and protection that runs throughout the Book of Ruth.

I will do for you whatever you request
Boaz's promise here is one of action and commitment. The Hebrew root for "do" (עשׂה, 'asah) implies not just a passive agreement but an active fulfillment of a promise. This reflects Boaz's integrity and willingness to go beyond mere obligation. His readiness to fulfill Ruth's request is a testament to his character and foreshadows the redemptive work that he will undertake, mirroring the redemptive work of Christ.

since all my fellow townspeople know
This phrase indicates the communal aspect of life in ancient Israel. The Hebrew culture was deeply communal, and one's reputation was a public matter. The phrase suggests that Ruth's character was not just known to Boaz but was recognized and respected by the entire community. This communal acknowledgment is crucial in understanding the social dynamics and the importance of reputation in biblical times.

that you are a woman of noble character
The term "noble character" (חַיִל, chayil) in Hebrew is rich with meaning, often translated as "virtuous," "worthy," or "excellent." It denotes strength, capability, and moral integrity. Ruth's character is a central theme in the narrative, and this acknowledgment by Boaz and the townspeople elevates her status from a foreigner to a respected member of the community. This phrase aligns with the Proverbs 31 description of a virtuous woman, highlighting the timeless value of godly character.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty and faithfulness to her mother-in-law, Naomi. Her character and actions have earned her a reputation of virtue in Bethlehem.

2. Boaz
A wealthy and influential man in Bethlehem, a relative of Naomi's deceased husband. He is a kinsman-redeemer, which means he has the right to marry Ruth to preserve the family lineage.

3. Bethlehem
The setting of the account, a town in Judah where Naomi and Ruth have returned after the famine in Moab.

4. Threshing Floor
The location where Ruth approaches Boaz at night, following Naomi's instructions, to seek his protection and propose marriage.

5. Naomi
Ruth's mother-in-law, who guides Ruth in her actions towards Boaz, seeking security and provision for her.
Teaching Points
Virtue and Reputation
Ruth 3:11 highlights the importance of a good reputation. Ruth is known as a "woman of noble character," which opens doors for her future. Our character and how we are perceived by others can significantly impact our lives and opportunities.

God's Provision through Relationships
The relationship between Ruth and Boaz demonstrates how God often provides for us through others. We should be open to the ways God might use people in our lives to fulfill His purposes.

Courage and Initiative
Ruth's approach to Boaz required courage and initiative. In our lives, there are times when we must step out in faith and take bold actions, trusting God with the outcome.

Faithfulness in the Small Things
Ruth's consistent faithfulness in her daily tasks and her loyalty to Naomi set the stage for her future blessings. We should strive to be faithful in the small things, trusting that God sees and rewards our diligence.
Bible Study Questions
1. How does Ruth's reputation as a "woman of noble character" influence her relationship with Boaz, and what can we learn about the importance of character in our own lives?

2. In what ways does the concept of the kinsman-redeemer in Ruth's account point to Jesus as our ultimate Redeemer?

3. How can we apply Ruth's example of courage and initiative in our own lives when facing uncertain situations?

4. What role does community and relationships play in God's provision for Ruth, and how can we be more open to God's provision through others?

5. Reflect on a time when being faithful in small tasks led to greater opportunities or blessings in your life. How does Ruth's account encourage you to continue in faithfulness?
Connections to Other Scriptures
Proverbs 31
Ruth's character as a virtuous woman is echoed in the description of the Proverbs 31 woman, highlighting her strength, dignity, and industrious nature.

Leviticus 25
The concept of the kinsman-redeemer is rooted in the laws given to Israel, where family members have the responsibility to support and redeem relatives in need.

Matthew 1
Ruth is listed in the genealogy of Jesus, showing her significance in God's redemptive plan and the inclusion of Gentiles in His covenant.
A Virtuous WomanJ.R. Thomson Ruth 3:11
Above RubiesW.M. Statham Ruth 3:11
Ruth the VirtuousT. Guthrie, D. D.Ruth 3:10-11
The First-Fruits of GraceS. H. Tyng, D. D.Ruth 3:10-11
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Afraid, Character, Clear, Daughter, Excellence, Fear, Fellow, Gate, Noble, Requirest, Sayest, Townsmen, Townspeople, Virtue, Virtuous, Whatever, Worth, Worthy
Dictionary of Bible Themes
Ruth 3:11

     8203   character

Ruth 3:2-14

     4524   threshing-floor

Ruth 3:7-12

     5671   clan

Ruth 3:9-13

     5698   guardian

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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