Ruth 3:10
Then Boaz said, "May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor.
Then he said
This phrase introduces Boaz's response to Ruth's actions. In the context of ancient Israel, communication between a man and a woman in such a setting was significant. Boaz's willingness to speak directly to Ruth highlights his respect and acknowledgment of her presence and actions. It sets the tone for a conversation that is both respectful and filled with kindness.

May the LORD bless you
The invocation of the LORD's blessing is a profound expression of Boaz's faith and recognition of God's sovereignty. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, indicating a personal and relational aspect of God's character. Boaz's blessing is not just a polite wish but a sincere prayer for divine favor upon Ruth.

my daughter
This term of endearment reflects Boaz's protective and caring attitude towards Ruth. It suggests a familial bond, emphasizing the community and kinship values prevalent in Israelite society. By calling her "my daughter," Boaz acknowledges Ruth's vulnerability and his role as a potential guardian or redeemer.

You have shown more kindness now than before
The Hebrew word for "kindness" is "chesed," which denotes loyal love, faithfulness, and mercy. Ruth's actions are seen as an extension of her earlier loyalty to Naomi. Boaz recognizes that Ruth's decision to seek him out as a kinsman-redeemer is an act of great loyalty and love, surpassing her previous acts of devotion.

because you have not run after the younger men
This phrase highlights Ruth's integrity and the counter-cultural nature of her actions. In a society where marrying for personal gain or attraction was common, Ruth's choice to seek Boaz, an older man, for the sake of family loyalty and covenant faithfulness, is commendable. It underscores her commitment to Naomi and the family lineage.

whether rich or poor
Boaz acknowledges that Ruth's decision was not influenced by material wealth or social status. This statement reflects the biblical principle that true worth is not measured by earthly possessions but by character and faithfulness. Ruth's actions are a testament to her virtuous character, prioritizing family and faith over worldly gain.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty and faithfulness to her mother-in-law, Naomi. Her actions in this chapter demonstrate her courage and integrity.

2. Boaz
A wealthy and influential man in Bethlehem, a relative of Naomi's deceased husband. He is a kinsman-redeemer, a role that involves protecting the interests of needy relatives.

3. Naomi
Ruth's mother-in-law, who has returned to Bethlehem from Moab after the death of her husband and sons. She plays a pivotal role in guiding Ruth.

4. Threshing Floor
The location where Ruth approaches Boaz at night. It is a place of work and celebration during the harvest season.

5. Kinsman-Redeemer
A cultural and legal role in ancient Israel, where a close relative has the responsibility to redeem a family member in distress, often by marrying a widow to preserve the family line.
Teaching Points
Faithfulness and Loyalty
Ruth's actions demonstrate her steadfast loyalty to Naomi and her family. In our lives, we are called to show similar faithfulness to God and others.

God's Provision
Boaz's role as a kinsman-redeemer illustrates God's provision and care for His people. We can trust God to provide for our needs through His appointed means.

Courage and Initiative
Ruth's approach to Boaz required courage and initiative. We are encouraged to step out in faith, trusting God to guide our actions.

Integrity and Honor
Boaz's response to Ruth shows his integrity and honor. As believers, we are called to live with integrity, treating others with respect and kindness.
Bible Study Questions
1. How does Ruth's loyalty to Naomi reflect the biblical principle of loving your neighbor as yourself? Consider how this principle can be applied in your relationships today.

2. In what ways does Boaz's role as a kinsman-redeemer foreshadow the redemptive work of Christ? Reflect on how this understanding impacts your view of salvation.

3. What can we learn from Ruth's courage in approaching Boaz, and how can we apply this lesson to situations where we need to take bold steps of faith?

4. How does the concept of a kinsman-redeemer in Ruth 3:10 connect to the broader theme of redemption throughout the Bible? Identify other biblical figures who acted as redeemers.

5. Reflect on a time when you experienced God's provision in your life. How can you use that experience to encourage others who are in need of God's provision today?
Connections to Other Scriptures
Leviticus 25:25-55
This passage outlines the laws concerning the kinsman-redeemer, providing context for Boaz's role and responsibilities.

Proverbs 31:10-31
The description of a virtuous woman parallels Ruth's character, highlighting her strength, dignity, and industrious nature.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, showing her significance in God's redemptive plan.
BenedictionJ.R. Thomson Ruth 3:10
Ruth the VirtuousT. Guthrie, D. D.Ruth 3:10-11
The First-Fruits of GraceS. H. Tyng, D. D.Ruth 3:10-11
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Act, Beginning, Better, Blessed, Blessing, Daughter, Dealt, Didn't, Earlier, Either, Follow, Followedst, Greater, Hast, Inasmuch, Kind, Kindly, Kindness, Latter, Poor, Replied, Rich, Run, Shewn, Showed, Shown, Wealth, Whether, Younger
Dictionary of Bible Themes
Ruth 3:10

     5178   running
     8291   kindness

Ruth 3:2-14

     4524   threshing-floor

Ruth 3:7-12

     5671   clan

Ruth 3:9-13

     5698   guardian

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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