Ruth 3:9
"Who are you?" he asked. "I am your servant Ruth," she replied. "Spread the corner of your garment over me, for you are a kinsman-redeemer."
Who are you?
This question posed by Boaz is both literal and symbolic. In the darkness of the threshing floor, Boaz seeks to identify the person at his feet. Symbolically, it represents a deeper inquiry into identity and purpose. In Hebrew, the question "Mi at?" (מִי־אָתְּ) reflects a moment of recognition and potential transformation. Boaz's inquiry sets the stage for Ruth's declaration of identity and intention, highlighting the importance of knowing and understanding one's role in God's plan.

I am your servant Ruth
Ruth's response is humble and respectful. The term "servant" (Hebrew: אֲמָתֶךָ, "amatkha") indicates her willingness to submit and serve, a reflection of her character throughout the narrative. By identifying herself as "Ruth," she asserts her identity and her Moabite heritage, yet she aligns herself with Boaz's household. This duality underscores the theme of inclusion and redemption, as Ruth, a foreigner, is embraced within the covenant community of Israel.

Spread the corner of your garment over me
This phrase is rich with cultural and covenantal significance. The Hebrew word for "corner" is "kanaf" (כָּנָף), which also means "wing." This imagery evokes protection and provision, akin to a bird sheltering its young. In the context of ancient Near Eastern customs, spreading one's garment over another symbolized a pledge of marriage or protection. Ruth's request is a bold yet humble appeal for Boaz to act as her protector and provider, invoking the imagery of God's protective "wings" over His people (cf. Psalm 91:4).

for you are a kinsman-redeemer
The term "kinsman-redeemer" (Hebrew: גֹּאֵל, "go'el") is central to the narrative. It refers to a close relative who has the responsibility to redeem a family member in distress, whether through marriage, land redemption, or avenging blood. This role is rooted in the Levitical laws (Leviticus 25:25-55) and underscores God's provision for the vulnerable. Ruth's appeal to Boaz as a "go'el" highlights the themes of redemption and restoration, pointing to the ultimate redemption found in Christ, our Kinsman-Redeemer, who restores us to God.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem. Her actions in this chapter demonstrate her faith and courage.

2. Boaz
A wealthy and influential relative of Naomi's late husband, Elimelech. He is a man of integrity and kindness, and he plays a crucial role as a kinsman-redeemer.

3. Threshing Floor
The location where Boaz is sleeping after winnowing barley. It is a place of work and harvest, symbolizing provision and blessing.

4. Naomi
Ruth's mother-in-law, who guides Ruth in seeking Boaz's protection and provision as a kinsman-redeemer.

5. Kinsman-Redeemer
A cultural and legal role in ancient Israel where a close relative has the responsibility to redeem a family member in distress, often by marrying a widow to preserve the family line.
Teaching Points
Faith and Initiative
Ruth's approach to Boaz demonstrates a balance of faith in God's provision and personal initiative. Believers are encouraged to trust God while also taking steps of faith in their circumstances.

God's Provision
The account illustrates how God provides for His people through ordinary means and relationships. We should be attentive to how God might be working in our lives through others.

Integrity and Honor
Boaz's response to Ruth shows the importance of maintaining integrity and honoring others. Christians are called to act with righteousness and respect in all relationships.

Redemption and Restoration
The role of the kinsman-redeemer points to the ultimate redemption found in Christ. Believers can find hope in Jesus, who redeems and restores us to God.

Courage and Obedience
Ruth's actions required courage and obedience to Naomi's guidance. We are encouraged to be courageous in following God's leading, even when it requires stepping out of our comfort zones.
Bible Study Questions
1. How does Ruth's request to Boaz in Ruth 3:9 reflect her faith and understanding of the role of a kinsman-redeemer?

2. In what ways does the account of Ruth and Boaz foreshadow the redemptive work of Christ?

3. How can we apply the principles of integrity and honor demonstrated by Boaz in our own relationships today?

4. What does Ruth's initiative teach us about balancing faith in God's provision with taking action in our lives?

5. How can the concept of a kinsman-redeemer deepen our understanding of God's care and provision for us, especially in times of need?
Connections to Other Scriptures
The concept of a kinsman-redeemer is also seen in Leviticus 25, which outlines the responsibilities of a redeemer in Israelite society.

The account of Ruth and Boaz is echoed in the genealogy of Jesus in Matthew 1, highlighting the inclusion of Gentiles in God's redemptive plan.

The theme of God's providence and care for the marginalized is seen throughout the Bible, such as in the account of Hagar in Genesis 16.
The Joy of HarvestJ.R. Thomson
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Answering, Close, Corner, Covering, Garment, Handmaid, Hast, Kin, Kinsman, Kinsman-redeemer, Maid, Maidservant, Redeemer, Redemption, Relation, Relative, Ruth, Servant, Skirt, Spread, Wife
Dictionary of Bible Themes
Ruth 3:9

     5117   Ruth
     5145   clothing
     5711   marriage, restrictions
     5742   wedding
     6721   redemption, in life
     8304   loyalty

Ruth 3:2-14

     4524   threshing-floor

Ruth 3:7-12

     5671   clan

Ruth 3:9-13

     5698   guardian

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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