Ruth 1:9
May the LORD enable each of you to find rest in the home of your new husband." And she kissed them as they wept aloud
May the LORD grant
The invocation of the LORD here is significant, as it reflects Naomi's deep faith and reliance on Yahweh, the covenant God of Israel. The Hebrew word for "LORD" is "YHWH," which is the sacred, personal name of God, emphasizing His eternal presence and faithfulness. Naomi's prayer is not just a wish but a profound invocation of divine blessing, acknowledging that true provision and peace come from God alone.

that each of you will find rest
The Hebrew word for "rest" is "מְנוּחָה" (menuchah), which implies a state of tranquility, security, and peace. In the ancient Near Eastern context, a woman's rest was often found in the security of marriage and family. Naomi's desire for her daughters-in-law is that they find a place of safety and provision, reflecting the cultural importance of marriage as a source of stability and protection.

in the home of another husband
This phrase underscores the cultural and social norms of the time, where a woman's identity and security were closely tied to her marital status. The Hebrew word for "home" is "בַּיִת" (bayit), which can also mean household or family. Naomi's blessing is both practical and compassionate, recognizing the need for her daughters-in-law to find new families and husbands who can provide for them, especially in a patriarchal society where widows were vulnerable.

Then she kissed them
The act of kissing here is a gesture of deep affection and farewell. In the ancient world, a kiss was a common expression of love, respect, and parting. Naomi's kiss is a poignant moment of emotional connection, signifying her genuine love and care for Orpah and Ruth, even as she releases them to pursue new lives.

and they wept aloud
The weeping aloud indicates the depth of emotion and the strong bonds of love and loyalty between Naomi and her daughters-in-law. In Hebrew culture, public expressions of grief and emotion were common, and this shared weeping highlights the pain of separation and the uncertainty of their future. It also foreshadows the deep loyalty and commitment that Ruth will later demonstrate, setting the stage for the unfolding narrative of faithfulness and redemption.

Persons / Places / Events
1. Naomi
A widow from Bethlehem who lost her husband and two sons while living in Moab. She is returning to her homeland and is concerned for the future of her daughters-in-law.

2. Ruth
One of Naomi's Moabite daughters-in-law, who shows great loyalty and faithfulness to Naomi.

3. Orpah
Naomi's other Moabite daughter-in-law, who initially sets out with Naomi but eventually returns to her own people.

4. Moab
The land where Naomi and her family had moved to escape famine in Bethlehem. It is a place of foreign gods and culture, contrasting with Naomi's faith in the LORD.

5. Bethlehem
Naomi's original home, symbolizing a return to her roots and faith community.
Teaching Points
The Importance of Rest and Security
Naomi's blessing highlights the human need for rest and security, which is ultimately found in God's provision and design for family and community.

Faith in God's Provision
Naomi's invocation of the LORD's blessing demonstrates her faith in God's ability to provide for her daughters-in-law, even in uncertain circumstances.

The Role of Family and Community
The passage underscores the importance of family and community support, especially during times of transition and loss.

Loyalty and Commitment
Ruth's eventual decision to stay with Naomi exemplifies loyalty and commitment, qualities that are highly valued in relationships.

Trusting God's Plan
Despite the immediate sorrow and uncertainty, Naomi's faith in God's plan for her daughters-in-law encourages believers to trust in God's overarching plan for their lives.
Bible Study Questions
1. How does Naomi's blessing for her daughters-in-law reflect her faith in God's provision, and how can we apply this trust in our own lives?

2. In what ways does the concept of "rest" in Ruth 1:9 relate to the rest that Jesus offers in Matthew 11:28-30?

3. How can the loyalty and commitment demonstrated by Ruth inspire us in our relationships with family and friends?

4. What role does community play in providing rest and security, and how can we contribute to this in our own faith communities?

5. How can we find peace and rest in God's plan during times of transition and uncertainty, as Naomi and her daughters-in-law faced?
Connections to Other Scriptures
Genesis 2:24
The concept of finding rest in the home of a husband connects to the biblical principle of marriage as a union where one finds companionship and support.

Matthew 11:28-30
Jesus invites those who are weary to find rest in Him, paralleling Naomi's wish for her daughters-in-law to find rest and security.

Proverbs 31:10-31
The virtuous woman described here reflects the qualities Ruth will later embody, showing the value of faithfulness and diligence in a household.
Rest in MarriageG. Lawson.Ruth 1:9
The Rest of MarriageC. Ness.Ruth 1:9
People
Chilion, Elimelech, Ephrathites, Mahlon, Mara, Naomi, Orpah, Ruth
Places
Bethlehem, Moab
Topics
Aloud, Bitterly, Grant, Home, Houses, Husband, Husbands, Kiss, Kissed, Kisseth, Lift, Lifted, Rest, Voice, Voices, Weep, Weeping, Wept
Dictionary of Bible Themes
Ruth 1:9

     5198   weeping
     5711   marriage, restrictions
     5898   kissing

Ruth 1:3-13

     5117   Ruth

Ruth 1:3-17

     5674   daughters

Ruth 1:6-18

     5339   home

Ruth 1:8-9

     1335   blessing
     8638   benedictions

Ruth 1:8-13

     5736   singleness

Library
A Gentle Heroine, a Gentile Convert
'And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 17. Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me. 18. When she saw that she was stedfastly minded to go with her, then she left speaking unto her. 19. So they two went until they came to Beth-lehem. And it
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Bands of Love
P. G. Ruth i. 16, 17 A homeless Stranger amongst us came To this land of death and mourning; He walked in a path of sorrow and shame, Through insult, and hate, and scorning. A Man of sorrows, of toil and tears, An outcast Man and a lonely; But He looked on me, and through endless years Him must I love--Him only. Then from this sad and sorrowful land, From this land of tears He departed; But the light of His eyes and the touch of His hand Had left me broken-hearted. And I clave to Him as He turned
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

What is Thy Beloved, More than Another Beloved, O Thou Fairest among Women! what is Thy Beloved, More than Another Beloved, that Thou Dost So Charge Us?
The daughters of Jerusalem do not cease to call her the fairest among women, because her most painful wounds are hidden, and those which are exposed even add lustre to her beauty. They are astonished at beholding a love so strong, so constant and so faithful in the midst of so many disasters. They inquire, Who is this Well-beloved? For, say they, He must be of unequalled attraction, thus to engage His Spouse; for though these souls are spiritual, they are not yet sufficiently advanced to comprehend
Madame Guyon—Song of Songs of Solomon

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Epistle xxxii. To Narses the Patrician.
To Narses the Patrician. Gregory to Narses, &c. Your most sweet Charity has said much to me in your letters in praise of my good deeds, to all which I briefly reply, Call me not Noemi, that is beautiful; but call me Mara, that is bitter; for I am full of bitterness (Ruth i. 20). But as to the cause of the presbyters [1555] , which is pending with my brother and fellow-bishop, the most reverend Patriarch John, we have, as I think, for our adversary the very man whom you assert to be desirous of observing
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Man.
THE IMAGE OF GOD. MAN is God's image, and to curse wickedly the image of God, is to curse God himself. Suppose that a man should say with his mouth, I wish that the king's picture were burned; would not this man's so saying render him as an enemy to the person of the king? Even so it is with them that by cursing wish evil to their neighbors or themselves; they contemn the image of God himself. This world, as it dropped from the fingers of God, was far more glorious than it is now. VALUE OF THE SOUL.
John Bunyan—The Riches of Bunyan

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Meditations of the Blessed State of a Regenerate Man in Heaven.
Here my meditation dazzles, and my pen falls out of my hand; the one being not able to conceive, nor the other to describe, that most excellent bliss, and eternal weight of glory (2 Cor. iv. 17; Rom. viii. 18)--whereof all the afflictions of this present life are not worthy--which all the elect shall with the blessed Trinity enjoy, from that time that they shall be received with Christ, as joint-heirs (Rom. viii. 17) into that everlasting kingdom of joy. Notwithstanding, we may take a scantling thereof.
Lewis Bayly—The Practice of Piety

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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