Romans 5:12
Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.
Therefore
This word serves as a bridge, connecting the preceding arguments in Romans with the profound theological truths that follow. In the Greek, "διὰ τοῦτο" (dia touto) indicates a conclusion or result. Paul is drawing a logical inference from his previous discussion about justification by faith and the peace believers have with God. It signals a shift to a foundational explanation of sin and death's entrance into the world.

just as
The phrase "καθὼς" (kathōs) introduces a comparison, setting up a parallel between Adam and Christ, which Paul will elaborate on in the subsequent verses. This comparison is crucial for understanding the doctrine of original sin and the redemptive work of Christ. It invites readers to consider the symmetry between the actions of Adam and the redemptive act of Jesus.

sin entered the world
The Greek word for sin, "ἁμαρτία" (hamartia), conveys the idea of missing the mark or falling short of God's standard. The entrance of sin into the world marks a pivotal moment in human history, as described in Genesis 3. This phrase underscores the historical reality of the Fall, which brought about a fundamental change in the human condition and the created order.

through one man
This refers to Adam, the first human, whose disobedience in the Garden of Eden had cosmic consequences. The Greek "δι’ ἑνὸς ἀνθρώπου" (di’ henos anthrōpou) emphasizes the singularity of Adam's act and its far-reaching impact. Adam's role as the federal head of humanity means that his sin affected all his descendants, a concept that is foundational to the doctrine of original sin.

and death through sin
Death, "θάνατος" (thanatos) in Greek, is both physical and spiritual, signifying separation from God. The entrance of death through sin highlights the direct consequence of Adam's transgression. This reflects the Genesis account where God warned Adam that eating from the tree of the knowledge of good and evil would result in death (Genesis 2:17). Death is portrayed as an intruder in God's good creation, a result of sin's corruption.

so also death was passed on to all men
The phrase "οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν" (houtōs eis pantas anthrōpous ho thanatos diēlthen) indicates the universality of death's reign. The transmission of death to all humanity underscores the pervasive impact of sin. This concept is central to understanding human mortality and the need for redemption. It reflects the biblical teaching that all are born into a fallen state, necessitating divine intervention.

because all sinned
The Greek "ἐφ’ ᾧ πάντες ἥμαρτον" (eph’ hō pantes hēmarton) can be understood as "in whom all sinned," suggesting that all humanity participated in Adam's sin. This phrase encapsulates the doctrine of original sin, where Adam's guilt is imputed to his descendants. It highlights the solidarity of the human race in sin and the need for a Savior. This theological truth sets the stage for the redemptive work of Christ, who offers life and righteousness to all who believe.

Persons / Places / Events
1. Adam
The first man created by God, whose disobedience led to the entrance of sin into the world.

2. Sin
The act of disobedience against God, which entered the world through Adam.

3. Death
The consequence of sin, both physical and spiritual, that affects all humanity.

4. World
The created order that was affected by the entrance of sin.

5. All Men
Refers to all of humanity, who inherit the sinful nature and its consequences.
Teaching Points
The Universality of Sin
Sin affects every person, as all are descendants of Adam. Understanding this helps us recognize our need for a Savior.

The Consequence of Sin
Death, both physical and spiritual, is the direct result of sin. This underscores the seriousness of sin in God's eyes.

The Need for Redemption
Since all have sinned, redemption through Jesus Christ is essential for reconciliation with God.

The Role of Adam and Christ
Adam's disobedience brought sin and death, while Christ's obedience brings righteousness and life.

Living in Awareness
Recognizing our sinful nature should lead us to live in humility and dependence on God's grace.
Bible Study Questions
1. How does understanding the role of Adam in the entrance of sin into the world affect your view of human nature?

2. In what ways does the concept of original sin influence your understanding of personal responsibility and accountability before God?

3. How can the parallel between Adam and Christ in 1 Corinthians 15:21-22 deepen your appreciation for the work of Christ?

4. What practical steps can you take to live in the awareness of the consequences of sin and the need for redemption?

5. How does recognizing the universality of sin and death impact your approach to sharing the gospel with others?
Connections to Other Scriptures
Genesis 3
Describes the original sin of Adam and Eve, which brought sin and death into the world.

1 Corinthians 15:21-22
Discusses the parallel between Adam and Christ, highlighting the contrast between death through Adam and life through Christ.

Psalm 51:5
David acknowledges the inherent sinfulness of humanity from birth, aligning with the concept of original sin.

Romans 3:23
States that all have sinned and fall short of the glory of God, reinforcing the universality of sin.

Hebrews 9:27
Affirms that death is a consequence of sin and is appointed for all men.
Death by Adam, Life by ChristJohn Newton Romans 5:12
A Weak World Made StrongD. Thomas, D. D.Romans 5:6-12
Christ's Vicarious DeathAmerican Youth's CompanionRomans 5:6-12
For Whom Did Christ DieC. H. Spurgeon.Romans 5:6-12
Glorying in GodRomans 5:6-12
Man's Impotency to Help Himself Out of His MiseryRomans 5:6-12
The Certainty of the Believer's Final RedemptionH. Hughes.Romans 5:6-12
The Sad Plight and the Sure ReliefC. H. Spurgeon.Romans 5:6-12
Without StrengthA. Raleigh, D. D.Romans 5:6-12
The Reign of DeathT.F. Lockyer Romans 5:12-14
A Historical ParallelJ. Oswald Dykes, D. D.Romans 5:12-21
Adam and ChristJ. H. Tarson.Romans 5:12-21
Adam and ChristJ. Lyth, D. D.Romans 5:12-21
Adam and ChristR. Koegel, D. D.Romans 5:12-21
Death by Sin, and Sin by ManU. R. Thomas.Romans 5:12-21
Grace AboundingC.H. Irwin Romans 5:12-21
Human DepravityT. Raffles, D. D.Romans 5:12-21
Introduction of Sin into the WorldProf. Godet, D. D.Romans 5:12-21
Man's FallHubbard-Puritan.Romans 5:12-21
On the Fallen State of ManT. Fernie, M. A.Romans 5:12-21
Original SinT. Chalmers, D. D.Romans 5:12-21
Original SinHon. and Rev. A. T. Lyttelton.Romans 5:12-21
Original SinW. F. Hook, D. D.Romans 5:12-21
Original SinA. Toplady, M. A.Romans 5:12-21
Original SinC. H. Spurgeon.Romans 5:12-21
Original Sin, a RootJ. G. Wilson.Romans 5:12-21
Original Sin, a Scientific FactF. W. Robertson.Romans 5:12-21
Original Sin: Why God Did not Arrest its ConsequencesProf. Godet.Romans 5:12-21
Representative ResponsibilityR.M. Edgar Romans 5:12-21
Sin and DeathJ. Parsons.Romans 5:12-21
The Analogy Between the Manner of Man's Condemnation in Adam and Justification in ChristJ. Lyth, D. D.Romans 5:12-21
The Entrance of Sin into the WorldT. Robinson, D. D.Romans 5:12-21
The Great ParallelsRomans 5:12-21
The Introduction and Consequences of SinW. Cunningham, D. D.Romans 5:12-21
The Misery of Man's Sinful StateT. Boston, D. D.Romans 5:12-21
The Need of HealingF. Paget, D. D.Romans 5:12-21
The Principle on Which Justification ProceedsW. Tyson.Romans 5:12-21
What is ChanceC. Kingsley, M. A.Romans 5:12-21
People
Adam, Paul, Romans
Places
Rome
Topics
Cause, Comparison, Death, Enter, Entered, Evil, Follows, Mankind, Pass, Passed, Reason, Sin, Sinned, Sinned-, Spread, Thus, Turn, Wherefore
Dictionary of Bible Themes
Romans 5:12

     1194   glory, divine and human
     1436   reality
     4016   life, human
     4945   history
     5052   responsibility, to God
     5082   Adam, significance
     5288   dead, the
     5483   punishment
     5561   suffering, nature of
     5655   birth
     5851   excuse
     6022   sin, causes of
     6023   sin, universality
     6040   sinners
     6155   fall, of Adam and Eve
     6203   mortality
     6213   participation, in sin
     6632   conviction
     8735   evil, origins of
     9021   death, natural
     9024   death, spiritual
     9105   last things

Romans 5:12-13

     6139   deadness, spiritual

Romans 5:12-14

     5004   human race, and sin
     5354   invasions
     5568   suffering, causes
     6024   sin, effects of

Romans 5:12-17

     5325   gifts
     6660   freedom, through Christ

Romans 5:12-18

     6512   salvation, necessity and basis

Romans 5:12-19

     2033   Christ, humanity
     5020   human nature
     5110   Paul, teaching of
     6156   fall, of humanity
     6745   sanctification, nature and basis

Romans 5:12-20

     1680   types

Library
March 20. "They which Receive Abundance of Grace and the Gift of Righteousness Shall Reign in Life" (Rom. v. 17).
"They which receive abundance of grace and the gift of righteousness shall reign in life" (Rom. v. 17). Precious souls sometimes fight tremendous battles in order to attain to righteousness in trying places. Perhaps the heart has become wrong in some matter where temptation has been allowed to overcome, or at least to turn it aside from its singleness unto God; and the conflict is a terrible one as it seeks to adjust itself and be right with God, and finds itself baffled by its own spiritual foes,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death by Adam, Life by Christ
For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. F rom Mr. Handel's acknowledged abilities as a composer, and particularly from what I have heard of his great taste and success in adapting the style of his music to the subject, I judge, that this passage afforded him a fair occasion of displaying his genius and powers. Two ideas, vastly important in themselves, are here represented in the strongest light,
John Newton—Messiah Vol. 2

Let us have Peace
'Let us have peace with God through our Lord Jesus Christ.'--ROMANS v. 1. (R.V.). In the rendering of the Revised Version, 'Let us have peace with God through our Lord Jesus Christ,' the alteration is very slight, being that of one letter in one word, the substitution of a long 'o' for a short one. The majority of manuscripts of authority read 'let us have,' making the clause an exhortation and not a statement. I suppose the reason why, in some inferior MSS., the statement takes the place of the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Access into Grace
By whom also we have access by faith into this grace wherein we stand.'--ROMANS v. 2. I may be allowed to begin with a word or two of explanation of the terms of this passage. Note then, especially, that also which sends us back to the previous clause, and tells us that our text adds something to what was spoken of there. What was spoken of there? 'The peace of God' which comes to a man by Jesus Christ through faith, the removal of enmity, and the declaration of righteousness. But that peace
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Warring Queens
'As sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.'--ROMANS v. 21. I am afraid this text will sound to some of you rather unpromising. It is full of well-worn terms, 'sin,' 'death,' 'grace,' 'righteousness,' 'eternal life,' which suggest dry theology, if they suggest anything. When they welled up from the Apostle's glowing heart they were like a fiery lava-stream. But the stream has cooled, and, to a good many of us, they
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Threefold Cord
'And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.'--ROMANS v. 5. We have seen in former sermons that, in the previous context, the Apostle traces Christian hope to two sources: one, the series of experiences which follow 'being justified by faith' and the other, those which follow on trouble rightly borne. Those two golden chains together hold up the precious jewel of hope. But a chain that is to bear a weight must have a
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

What Proves God's Love
'God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.'--ROMANS v. 8. We have seen in previous sermons on the preceding context that the Apostle has been tracing various lines of sequence, all of which converge upon Christian hope. The last of these pointed to the fact that the love of God, poured into a heart like oil into a lamp, brightened that flame; and having thus mentioned the great Christian revelation of God as love, Paul at once passes to emphasise
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Sources of Hope
'We rejoice in hope of the glory of God. 3. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4. And patience, experience; and experience, hope.'--ROMANS v. 2-4. We have seen in a previous sermon that the Apostle in the foregoing context is sketching a grand outline of the ideal Christian life, as all rooted in 'being justified by faith,' and flowering into 'peace with God,' 'access into grace,' and a firm stand against all antagonists and would-be masters.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

God's Love Magnified in Christ's Death.
(Good Friday, 1832.) TEXT: ROM. v. 7, 8. IN the whole passage from which these words are taken the apostle is trying to convince his readers that it is only through Christ that we come into right relations with God. He begins by saying, Let us have peace with God, through our Lord Jesus Christ; and so let us rejoice in the glory that God is to give; nay, more, let us rejoice in tribulation also. He goes on to say that the love of God is shed abroad in our hearts by the Holy Spirit; and then he continues
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Law and Grace
I shall consider this text in two senses this morning. First, as it respects the world at large and the entrance of the law into it; and then afterwards, as respecting the heart of the convinced sinner, and the entrance of the law into the conscience. I. First, we shall speak of the text as CONCERNING THE WORLD. The object of God in sending the law into the world was "that the offence might abound." But then comes the gospel, for "where sin abounded, grace did much more abound." First, then, in reference
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Love's Commendation
"No big words of ready talkers, No fine boastings will suffice; Broken hearts and humble walkers, These are dear in Jesus' eyes." Let us imitate God, then, in this. If we would commend our religion to mankind, we cannot do it by mere formalities, but by gracious acts of integrity, charity and forgiveness, which are the proper discoveries of grace within. "Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven." "Let your conversation be such
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

For whom did Christ Die?
While man is in this condition Jesus interposes for his salvation. "When we were yet without strength, in due time Christ died for the ungodly"; "while we were yet sinners, Christ died for us," according to "his great love wherewith he loved us, even when we were dead in trespasses and sins." The pith of my sermon will be an endeavour to declare that the reason of Christ's dying for us did not lie in our excellence; but where sin abounded grace did much more abound, for the persons for whom Jesus
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

Sin and Grace
"Where sin abounded, grace did much more abound."--Romans 5:20. THERE are two very powerful forces in the world, which have been here ever since the time when Eve partook of the forbidden fruit in the garden of Eden. Those two forces are sin and grace. A very great power is sin, a power dark, mysterious, baleful, but full of force. The sorrows of mankind, whence came they but from sin? We should have known no war, nor pestilence, nor famine, nor would aught of sickness or sorrow ever have smitten
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

Justification by Faith
"Therefore, being justified by faith, we have peace with God, through our Lord Jesus Christ."--Romans 5:1. WE DESIRE this evening not to preach upon this text as a mere matter of doctrine. You all believe and understand the gospel of justification by faith, but we want to preach upon it tonight as a matter of experience, as a thing realized, felt, enjoyed, and understood in the soul. I trust there are many here who not only know that men may be saved and justified by faith, but who can say in their
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914

The Old, Old Story
It is somewhat singular, but just as they say fish go bad at the head first, so modern divines generally go bad first upon the head and main doctrine of the substitutionary work of Christ. Nearly all our modern errors, I might say all of them, begin with mistakes about Christ. Men do not like to be always preaching the same thing., There are Athenians in the pulpit as well as in the pew who spend their time in nothing but hearing some new thing. They are not content to tell over and over again the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Good Friday.
God commendeth his love towards us, in that, while we were yet sinners, Christ died for us. We all remember the story in the Gospel, of the different treatment which our Lord met with in the same house, from the Pharisee, who had invited him into it, and from the woman who came in and knelt at his feet, and kissed them, and bathed them with her tears. Our Lord accounted for the difference in these words, "To whom little is forgiven, the same loveth little;" which means to speak of the sense or
Thomas Arnold—The Christian Life

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. Fifthly, Faith purging the conscience, and purifying the heart, works by love. Love is the fruit of faith. Love is the stream that flows out of a pure heart and a good conscience. By love, we mean principally love to God, or Jesus Christ, and then love to the saints next to our Saviour. This is often mentioned in scripture, "Hope maketh not ashamed, (Rom. v. 5) because the love of God is shed abroad in your hearts by the Holy Ghost." This love
Hugh Binning—The Works of the Rev. Hugh Binning

Wesley -- God's Love to Fallen Man
John Wesley was born at Epworth rectory in Lincolnshire, England, in 1703. He was educated at Charterhouse school and in 1720 entered Christ Church College, Oxford, where he graduated in 1724. He was noted for his classical taste as well as for his religious fervor, and on being ordained deacon by Bishop Potter, of Oxford, he became his father's curate in 1727. Being recalled to Oxford to fulfil his duties as fellow of Lincoln he became the head of the Oxford "Methodists," as they were called. He
Grenville Kleiser—The world's great sermons, Volume 3

Evans -- the Fall and Recovery of Man
Christmas Evans, a Welsh Baptist preacher, was born at Isgaerwen, Cardiganshire, South Wales, in 1766. Brought up as a Presbyterian, he turned Baptist in 1788, and was ordained the following year and ministered among the Baptists in Carmaerthenshire. In 1792 he became a sort of bishop to those of his denomination in Anglesey, where he took up his residence. After a somewhat stormy experience with those he undertook to rule, he removed to Carmaerthen in 1832. He distinguished himself by his debt-raising
Grenville Kleiser—The world's great sermons, Volume 3

Whyte -- Experience
Alexander Whyte, senior minister of St. George's Free Church, Edinburgh, was born at Kirriemuir (Thrums), Scotland, in 1837. He was educated at Aberdeen University (M.A., 1862), and at New College, Edinburgh (1862-66), and after being assistant minister of Free St. John's, Glasgow, from 1866 to 1870, became at first assistant minister, and later (1873) minister, of Free St. George's, Edinburgh, a position which be still retains, having had there an uninterrupted success. He is the author of a number
Grenville Kleiser—The world's great sermons, Volume 8

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Prayer and Trouble (Continued)
"My first message for heavenly relief went singing over millions of miles of space in 1869, and brought relief to my troubled heart. But, thanks be to Him, I have received many delightful and helpful answers during the last fifty years. I would think the commerce of the skies had gone into bankruptcy if I did not hear frequently, since I have learned how to ask and how to receive."--H. W. Hodge In the New Testament there are three words used which embrace trouble. These are tribulation, suffering
Edward M. Bounds—The Essentials of Prayer

Our Guilt.
"Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned."--Rom. v. 12. Sin and guilt belong together, but may not be confounded or considered synonymous, any more than sanctification and righteousness. It is true guilt rests upon every sin, and in every sin there is guilt, yet the two must be kept distinct. There is a difference between the blaze and the blackened spot upon the wall caused by it; long after the blaze is out
Abraham Kuyper—The Work of the Holy Spirit

The Work of Grace a Unit.
"Because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us."-- Rom. v. 5. The final end of all God's ways is that He may be all in all. He can not cease from working until He has entered the souls of individual men. He thirsts after the creature's love. In man's love for God He desires to see the virtues of His own love glorified. And love must spring from man's personal being, which has its seat in the heart. The work of grace exhibited in the eternal counsel
Abraham Kuyper—The Work of the Holy Spirit

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