Revelation 21:4
He will wipe away every tear from their eyes,' and there will be no more death or mourning or crying or pain, for the former things have passed away."
He will wipe away every tear from their eyes
This phrase speaks to the tender and compassionate nature of God. The Greek word for "wipe away" is "ἐξαλείφω" (exaleiphō), which means to obliterate or erase completely. This indicates not just a temporary relief but a permanent removal of sorrow. The imagery of God personally wiping away tears suggests an intimate and personal relationship with His people. Historically, tears have been a symbol of suffering and grief, and this promise signifies the end of all such pain in the new creation.

And there will be no more death
The Greek word for "death" is "θάνατος" (thanatos), which refers to both physical death and spiritual separation from God. In the context of Revelation, this phrase assures believers that the ultimate enemy, death, will be vanquished. This echoes 1 Corinthians 15:26, where Paul declares that the last enemy to be destroyed is death. The absence of death signifies the eternal life promised to believers, a life in perfect communion with God.

or mourning
"Mourning" in Greek is "πένθος" (penthos), which conveys a deep, sorrowful lamentation. In ancient cultures, mourning was often expressed through rituals and public displays of grief. The promise that there will be no more mourning indicates a complete transformation of the human experience, where the causes of such deep sorrow are eradicated.

or crying
The Greek term "κράζω" (krazo) for "crying" implies a loud, vocal expression of distress. This word captures the raw, unrestrained outpouring of emotion that accompanies profound suffering. The assurance that there will be no more crying points to a future where such expressions of anguish are unnecessary, as all sources of pain and distress are removed.

or pain
"Pain" in Greek is "πόνος" (ponos), which refers to physical and emotional suffering. In the ancient world, pain was often seen as an inevitable part of life. The promise of its absence in the new creation is a radical departure from the current human condition, highlighting the transformative power of God's redemptive plan.

for the former things have passed away.”
The phrase "former things" refers to the current order of existence, characterized by sin, suffering, and death. The Greek word "ἀπέρχομαι" (aperchomai) for "passed away" suggests a complete departure or disappearance. This signifies the ushering in of a new era, where the old order is replaced by the new heaven and new earth, as described earlier in Revelation 21. This transformation is the culmination of God's redemptive work, fulfilling His promises and establishing His eternal kingdom.

Persons / Places / Events
1. God
The one who will wipe away every tear, signifying His intimate care and compassion for His people.

2. New Jerusalem
The context of this verse is the New Jerusalem, the holy city where God dwells with His people.

3. John the Apostle
The author of Revelation, who received this vision while exiled on the island of Patmos.

4. The Redeemed
Those who have been saved by faith in Jesus Christ and are experiencing the fulfillment of God's promises.

5. The Former Things
Refers to the current world order, characterized by sin, suffering, and death, which will pass away.
Teaching Points
God's Compassion and Comfort
God is intimately involved in the lives of His people, offering comfort and healing from all forms of suffering.

The End of Suffering
The promise of no more death, mourning, crying, or pain is a future hope that believers can hold onto amidst present trials.

The New Creation
Believers are encouraged to live in the reality of the new creation, where the old order of sin and death is replaced by eternal life and joy.

Hope in God's Promises
This verse assures believers of the certainty of God's promises, encouraging them to remain steadfast in faith.

Eternal Perspective
Christians are called to focus on the eternal perspective, understanding that current sufferings are temporary and will be replaced by eternal joy.
Bible Study Questions
1. How does the promise of God wiping away every tear impact your understanding of His character?

2. In what ways can the hope of "no more death or mourning or crying or pain" influence your daily life and decisions?

3. How does the concept of the "former things" passing away challenge you to live differently in the present?

4. What connections can you draw between Revelation 21:4 and other biblical promises of comfort and restoration?

5. How can you practically share the hope of Revelation 21:4 with others who are experiencing suffering or loss?
Connections to Other Scriptures
Isaiah 25:8
This verse prophesies that God will swallow up death forever and wipe away tears, showing the continuity of God's redemptive plan.

1 Corinthians 15:54-55
Paul speaks of the ultimate victory over death, echoing the themes of Revelation 21:4.

Revelation 7:17
Earlier in Revelation, it is mentioned that God will wipe away every tear, reinforcing the promise of comfort and restoration.

2 Corinthians 5:17
Paul writes about the new creation in Christ, which aligns with the "former things" passing away in Revelation 21:4.
Chronic SufferingJ. F. B. Tinling, B. A.Revelation 21:4
F.W. Robertson's SufferingsS. A. Brooke, M. A.Revelation 21:4
Neither Shall There be Any More Pain: a Hospital Sunday SermonS. Conway Revelation 21:4
No More PainA. K. H. Boyd, D. D.Revelation 21:4
No Pain Among the BlessedT. Hannam.Revelation 21:4
No Tears in HeavenG. Jeffrey, D. D.Revelation 21:4
PainA. Rowland.Revelation 21:4
Pain EndedThos. Cooper.Revelation 21:4
Pain: its Mystery and MeaningJ. E. Foster, M. A.Revelation 21:4
The Coming of the Perfect, and the Departure of the ImperfectH. Bonar, D. D.Revelation 21:4
The End of SorrowW. Hardman, LL. D.Revelation 21:4
The Painless WorldD. Thomas, D. D.Revelation 21:4
The Painless WorldD. Thomas Revelation 21:4
The Tearless HeavenA. Mursell.Revelation 21:4
The Transient Making Room for the PermanentR. S. Storrs, D. D.Revelation 21:4
The Utter Removal of Sorrow in HeavenW. Jay.Revelation 21:4
What is DeathChristian TreasuryRevelation 21:4
The Fifth Scene in the History of Redeemed HumanityD. Thomas Revelation 21:1-4
The New Heavens and EarthS. Conway Revelation 21:1-4
Heaven Without a SeaM. D. Kneeland, D. D.Revelation 21:1-8
No More SeaH. Macmillan, D. D.Revelation 21:1-8
No More SeaA. Maclaren, D. D.Revelation 21:1-8
No More SeaC. H. Parkhurst, D. D.Revelation 21:1-8
No More SeaA. Gray Maitland.Revelation 21:1-8
No More SeaJ. H. Burkitt.Revelation 21:1-8
The Future Abode of the SaintsJ. M. Neale, D. D.Revelation 21:1-8
The New Heaven and New EarthD. Rhys Jenkins.Revelation 21:1-8
The New Heaven and the New EarthF. Wagstaff.Revelation 21:1-8
The New Heaven and the New EarthS. Alexander.Revelation 21:1-8
The New Heavens and New EarthJ. P. Waldo, B. A.Revelation 21:1-8
The SeaW. Williams, M. A.Revelation 21:1-8
The Sea-Less WorldG. Gladstone.Revelation 21:1-8
The Spiritual KingdomR. Green Revelation 21:1-8
The Unending Age of BlessednessD. Thomas, D. D.Revelation 21:1-8
The World Without a SeaHomilistRevelation 21:1-8
Why There Will Bone More SeaBp. F. D. Huntington.Revelation 21:1-8
People
John
Places
Jerusalem
Topics
Cry, Crying, Death, Distress, Exist, Former, Grief, Longer, Mourning, Order, Pain, Passed, Sorrow, Tear, Tears, Wail, Weeping, Wipe, Woe
Dictionary of Bible Themes
Revelation 21:4

     1620   beatitudes, the
     2324   Christ, as Saviour
     5059   rest, eternal
     5198   weeping
     5333   healing
     5436   pain
     5562   suffering, innocent
     5567   suffering, emotional
     5797   bereavement, comfort in
     5942   security
     5952   sorrow
     6142   decay
     6227   regret
     6645   eternal life, nature of
     6660   freedom, through Christ
     8730   enemies, of believers
     9021   death, natural
     9022   death, believers

Revelation 21:1-4

     4028   world, redeemed
     4209   land, spiritual aspects
     4906   abolition
     5006   human race, destiny
     5542   society, positive
     6705   peace, experience
     8261   generosity, God's
     9105   last things
     9145   Messianic age
     9160   new heavens and new earth

Revelation 21:1-5

     2565   Christ, second coming
     4915   completion
     6201   imperfection, and God's purposes
     7241   Jerusalem, significance
     8321   perfection, divine
     9130   future, the

Revelation 21:1-7

     9110   after-life

Revelation 21:2-4

     8145   renewal, people of God
     9414   heaven, community of redeemed

Revelation 21:2-9

     5409   metaphor

Revelation 21:3-4

     9160   new heavens and new earth

Revelation 21:3-5

     5295   destruction

Revelation 21:4-5

     2303   Christ, as creator
     8738   evil, victory over

Library
November 18. "And He that Sat Upon the Throne Said, it is Done" (Rev. xxi. 5, 6).
"And He that sat upon the throne said, It is done" (Rev. xxi. 5, 6). Great is the difference between action and transaction. We may be constantly acting without accomplishing anything, but a transaction is action that passes beyond the point of return, and becomes a permanent committal. Salvation is a transaction between the soul and Christ in which the matter passes beyond recall. Sanctification is a great transaction in which we are utterly surrendered, irrevocably consecrated and wholly committed
Rev. A. B. Simpson—Days of Heaven Upon Earth

July the Twenty-Fifth no Temple Therein
"And I saw no temple therein!" --REVELATION xxi. 22-27. And that because it was all temple! "Every place was hallowed ground." There was no merely localized Presence, because the Presence was universal. God was realized everywhere, and therefore the little meeting-tent had vanished, and in place of the measurable tabernacle there were the immeasurable and God-filled heavens. Even here on earth I can measure my spiritual growth by the corresponding enlargement of my temple. What is the size of
John Henry Jowett—My Daily Meditation for the Circling Year

He that Overcometh.
"He that overcometh shall inherit all things; and I will be his God, and he shall be My son."--REVELATION xxi. 7. Year by year as at this time, when the week of our Saviour's Passion and Death is just in front of us, and the shadow of His Cross is falling over us, one generation after another of the boys of this school gather here, and in the face of the congregation, young and old, they take upon them the vows of a Christian life. So we met last Thursday, and your vow is still fresh upon a great
John Percival—Sermons at Rugby

A New Creation
MEN GENERALLY venerate antiquity. It were hard to say which has the stronger power over the human mind--antiquity or novelty. While men will frequently dote upon the old, they are most easily dazzled by the new. Anything new has at least one attraction. Restless spirits consider that the new must be better than the old. Though often disappointed, they are still ready to be caught by the same bait, and, like the Athenians of Mars Hill, spend their time in nothing else but either to tell or to hear
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

29Th Day. A Nightless Heaven.
"He is Faithful that Promised." "There shall be no night there."--REV. xxi. 25. A Nightless Heaven. My soul! is it night with thee here? Art thou wearied with these midnight tossings on life's tumultuous sea? Be still! the day is breaking! soon shall thy Lord appear. "His going forth is prepared as the morning." That glorious appearing shall disperse every cloud, and usher in an eternal noontide which knows no twilight. "Thy sun shall no more go down, neither shall thy moon withdraw itself; for
John Ross Macduff—The Faithful Promiser

31ST DAY. The Vision and Fruition of God.
"He is Faithful that Promised." "God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away."--REV. xxi. 3, 4. The Vision and Fruition of God. Glorious consummation! All the other glories of Heaven are but emanations from this glory that excelleth. Here is the focus and centre to which every ray of light converges. God
John Ross Macduff—The Faithful Promiser

The Disciple, -- Master, it is Clear to Almost Everyone that to Disobey God And...
The Disciple,--Master, it is clear to almost everyone that to disobey God and to cease to worship Him is sin, and the deadly result is seen in the present state of the world. But what sin really is is not absolutely clear. In the very presence of Almighty God, and in opposition to His will, and in His own world, how did sin come to be? The Master,--1. Sin is to cast aside the will of God and to live according to one's own will, deserting that which is true and lawful in order to satisfy one's own
Sadhu Sundar Singh—At The Master's Feet

The Foundation of the Church among the Jews
A.D. 33-A.D. 38 Before entering upon an account of the Foundation and After-History of the Christian Church, it may be well to consider what that Church really is. Section 1. Definition of the Church. [Sidenote: Twofold nature of the Church.] The Church may be regarded in a twofold aspect, as an external Corporation, and as a spiritual Body. [Sidenote: 1. An external Kingdom.] In the first light it is a Kingdom, in the world, though not of the world, extending through different and widely-separated
John Henry Blunt—A Key to the Knowledge of Church History

The City that Hath Foundations
"I ... saw the Holy City, New Jerusalem."-- Rev. xxi. 2. J. M. Meyfart, 1642. tr., Emma Frances Bevan, 1899 Jerusalem! thou glorious City-height, Oh might I enter in! My spirit wearieth for thy love and light, Amidst this world of sin-- Far over the dark mountains, The moorlands cold and grey, She looketh with sad longing, And fain would flee away. O fair sweet day! and hour yet more fair When wilt thou come to me? My spirit, safe within my Saviour's care Made glad, and pure, and free-- And calmly,
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Land of Rest
Gerhard Ter Steegen Rev. xxi. 5 Wanderer, rest thy weary feet; Shapes and sounds forgotten now-- Close thine eyes in stillness sweet, With thy God alone art thou. In the deeps of silence rest, Let Him work His high behest. Silence! reasonings hard and keen, Still--O longings sad and deep-- Waken to the morn serene, Tangled dreams depart with sleep; In the calm eternal day Night's wild visions past away. In the silence of that dawn God shall speak His words of grace, Light that round thy waking
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Heritage of the Lord's People. --Rev. xxi. 5-7.
The Heritage of the Lord's People.--Rev. xxi. 5-7. "He that overcomes through me, Shall an heir of all things be, I his God, and he My Son," Saith the True and Holy One. What an heritage were this! An eternity of bliss, Heaven below and heaven above, O the miracle of love! "Abba! Father!" then might I Through the Holy Spirit cry; Heir of God, with Christ joint-heir, Grace and glory call'd to share. Can a worm such gifts receive? Fear not, faint not, but believe, He who gave His Son, shall He
James Montgomery—Sacred Poems and Hymns

Whether God Always Loves More the Better Things?
Objection 1: It seems that God does not always love more the better things. For it is manifest that Christ is better than the whole human race, being God and man. But God loved the human race more than He loved Christ; for it is said: "He spared not His own Son, but delivered Him up for us all" (Rom. 8:32). Therefore God does not always love more the better things. Objection 2: Further, an angel is better than a man. Hence it is said of man: "Thou hast made him a little less than the angels" (Ps.
Saint Thomas Aquinas—Summa Theologica

The Impassibility and Immortality of the Risen Body.
Besides the attributes which immediately flow from the fact that our animal bodies will rise spiritualized, there are two more qualities, which we shall now consider; namely, the impassibility and immortality of our risen bodies. 1. Impassibility implies the total loss of the power of suffering. What an enormous capacity we have for suffering! The power of receiving pleasure through our senses is only as a drop in the ocean, when compared to our manifold capacities for suffering, in every faculty
F. J. Boudreaux—The Happiness of Heaven

Christ's Finished and Unfinished Work
'Jesus ... said, It is finished.'--JOHN xix. 30. 'He said unto me, It is done.'--REV. xxi. 6. One of these sayings was spoken from the Cross, the other from the Throne. The Speaker of both is the same. In the one, His voice 'then shook the earth,' as the rending rocks testified; in the other, His voice 'will shake not the earth only but also heaven'; for 'new heavens and a new earth' accompanied the proclamation. In the one, like some traveller ready to depart, who casts a final glance over his preparations,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him,"
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

Why they Leave Us
"Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world."--John 17:24. THE PRAYER OF THE SAVIOR rises as it proceeds. He asked for his people that they might be preserved from the world, then that they might be sanctified, and then that they might be made manifestly one; and now he reaches his crowning point--that they may be with him where he is, and behold his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Apostolate.
"That ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ."--1 John i. 3. The apostolate bears the character of an extraordinary manifestation, not seen before or after it, in which we discover a proper work of the Holy Spirit. The apostles were ambassadors extraordinary -- different from the prophets, different from the present ministers of the Word. In the history of the Church and the world they occupy a unique position and have a peculiar
Abraham Kuyper—The Work of the Holy Spirit

An Impossibility Made Possible
'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian
Alexander Maclaren—Expositions of Holy Scripture

'Three Tabernacles'
'The Word ... dwelt among us.'--JOHN i. 14. '... He that sitteth on the Throne shall dwell among them.'--REV. vii. 15. '... Behold, the Tabernacle of God is with men, and He will dwell with them.'--REV. xxi. 3. The word rendered 'dwelt' in these three passages, is a peculiar one. It is only found in the New Testament--in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike
Alexander Maclaren—Expositions of Holy Scripture

Departed Saints Fellowservants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." The revelation made to St. John in the isle of Patmos, was a comfort to the suffering apostle, and a blessing to the church. "Blessed is he that readeth, and they that hear the word, of this prophecy." The beginning indeed was dark; the prophetic sketch, was for sometime, gloomy: It unfolded a strange scene of declensions and abominations, which were to disgrace the church of Christ and mar its beauty; and dismal series of woes on woes,
Andrew Lee et al—Sermons on Various Important Subjects

Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him.
(in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly
J. W. McGarvey—The Four-Fold Gospel

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