Revelation 17:6
I could see that the woman was drunk with the blood of the saints and witnesses for Jesus. And I was utterly amazed at the sight of her.
I saw
The phrase "I saw" indicates a vision given to John, the author of Revelation. In the Greek, the word "eidon" is used, which implies not just seeing with the eyes but perceiving with understanding. This vision is a divine revelation, meant to convey spiritual truths about the end times. John's role as a seer is crucial, as he is tasked with communicating these profound mysteries to the early Christian church, providing them with hope and warning.

the woman
The "woman" here is a symbolic figure, often interpreted as representing a corrupt system or entity opposed to God. Historically, this has been seen as a representation of Babylon, a city synonymous with idolatry and opposition to God's people. In the context of Revelation, she embodies the seductive allure of worldly power and false religion, drawing people away from true worship.

was drunk
The term "drunk" (Greek: "methuo") signifies being filled or saturated, often to the point of losing control. This imagery suggests an insatiable thirst for persecution and violence against the faithful. It highlights the extent of her corruption and the depth of her depravity, as she revels in the suffering of the righteous.

with the blood of the saints
"Blood of the saints" refers to the persecution and martyrdom of those who have remained faithful to God. The "saints" are the holy ones, set apart for God's purposes. Throughout history, believers have faced persecution for their faith, and this imagery serves as a reminder of the cost of discipleship. It also underscores the ultimate victory of the saints, as their blood is not shed in vain but is precious in God's sight.

and witnesses for Jesus
"Witnesses for Jesus" (Greek: "martys") is the root of the word "martyr," indicating those who testify to the truth of Christ, even unto death. This phrase emphasizes the call to bear witness to the gospel, regardless of the consequences. The faithful testimony of these witnesses stands in stark contrast to the corruption of the woman, highlighting the power and truth of the gospel message.

And I was greatly astonished
John's reaction of being "greatly astonished" (Greek: "thaumazo") reflects the shocking nature of the vision. Despite his familiarity with persecution, the extent of the woman's depravity and the suffering of the saints is overwhelming. This astonishment serves to draw the reader's attention to the gravity of the situation and the need for vigilance and faithfulness in the face of evil.

when I saw her
The repetition of "I saw" emphasizes the personal and direct nature of John's vision. It serves as a reminder that this revelation is not a distant or abstract concept but a vivid and immediate reality. John's vision calls believers to remain steadfast in their faith, trusting in God's ultimate justice and the triumph of His kingdom.

Persons / Places / Events
1. The Woman
Symbolic of a corrupt and idolatrous system, often interpreted as representing a false religious entity or a city that leads people away from God.

2. The Blood of the Saints
Represents the persecution and martyrdom of those who remain faithful to Jesus Christ.

3. Witnesses for Jesus
Refers to believers who testify to the truth of the Gospel, often at great personal cost.

4. John the Apostle
The author of Revelation, who receives this vision and is astonished by what he sees.

5. The Vision
A prophetic revelation given to John, depicting the spiritual battle between good and evil.
Teaching Points
The Cost of Discipleship
Following Jesus may lead to persecution and suffering, as seen in the lives of the saints and witnesses. Believers should be prepared to stand firm in their faith.

Spiritual Discernment
The vision of the woman calls for discernment to recognize false teachings and systems that oppose God.

The Reality of Spiritual Warfare
The persecution of the saints is a reminder of the ongoing spiritual battle between good and evil.

Hope in Persecution
Despite the suffering depicted, believers can find hope in God's ultimate victory and justice.

The Importance of Testimony
The witnesses for Jesus serve as a model for believers to boldly proclaim their faith, even in the face of opposition.
Bible Study Questions
1. How does the imagery of the woman being "drunk with the blood of the saints" challenge your understanding of spiritual warfare?

2. In what ways can you prepare yourself to stand firm in your faith amidst potential persecution?

3. How does the vision in Revelation 17:6 encourage you to discern and resist false teachings in today's world?

4. Reflect on a time when you faced opposition for your faith. How can the example of the witnesses for Jesus inspire you to remain steadfast?

5. How do the connections to other scriptures deepen your understanding of the cost and reward of being a faithful witness for Christ?
Connections to Other Scriptures
Revelation 6:9-11
This passage also speaks of the souls of martyrs who have been slain for the word of God and their testimony, connecting to the theme of persecution.

Matthew 24:9-14
Jesus warns His disciples about the persecution they will face, which aligns with the suffering of the saints mentioned in Revelation 17:6.

Daniel 7:21-25
Daniel's vision of the little horn making war against the saints parallels the persecution seen in Revelation.

Acts 7:54-60
The martyrdom of Stephen serves as an example of a witness for Jesus, similar to those described in Revelation 17:6.

Hebrews 11:35-38
The "Hall of Faith" chapter recounts the suffering of the faithful, echoing the experiences of the saints in Revelation.
A Corrupt ChristianityDavid Thomas, D. D.Revelation 17:1-6
Babylon and Anti-ChristH. Edwards.Revelation 17:1-6
The Great Whore: a Corrupt ChristianityD. Thomas Revelation 17:1-6
The Noble Army of MartyrsF. W. Brown.Revelation 17:1-6
People
John
Places
Babylon, Patmos
Topics
Admiration, Amazement, Astonished, Astonishment, Blood, Bore, Death, Drinking, Drunk, Drunken, Filled, Greatly, Herself, Martyrs, Marveled, Overcome, Saints, Seeing, Testimony, Utter, Wine, Witnesses, Wonder, Wondered
Dictionary of Bible Themes
Revelation 17:6

     5622   witnesses
     8450   martyrdom
     8498   witnessing, and Holy Spirit
     8795   persecution, nature of

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:3-6

     4215   Babylon
     6103   abomination

Revelation 17:3-7

     7730   explanation

Revelation 17:3-8

     4654   horn

Revelation 17:5-8

     6694   mystery

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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