Revelation 16:11
and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.
and they cursed
The Greek word used here for "cursed" is "ἐβλασφήμησαν" (eblasphēmesan), which is derived from "blasphemeo," meaning to speak evil or slander. This indicates a deliberate and vocal rejection of God, highlighting the hardness of heart and rebellion against divine authority. Historically, blasphemy was considered a grave sin, reflecting a deep-seated animosity towards God. In the context of Revelation, this cursing is a response to the divine judgments being poured out, showing the obstinacy of those who refuse to acknowledge God's sovereignty.

the God of heaven
This phrase emphasizes the transcendence and supreme authority of God, who reigns from heaven. The title "God of heaven" is used throughout Scripture to denote God's ultimate power and dominion over all creation. It serves as a reminder of His rightful place as the Creator and Sustainer of the universe. In the historical context of Revelation, this title contrasts the earthly powers and false gods that people may have worshipped, underscoring the futility of their rebellion against the one true God.

for their pains and sores
The "pains and sores" refer to the physical afflictions described earlier in Revelation 16, which are part of the bowl judgments. The Greek word for "pains" is "πόνους" (ponous), indicating severe distress or suffering, while "sores" is "ἕλκη" (helkē), meaning ulcers or open wounds. These afflictions are reminiscent of the plagues of Egypt, serving as a divine retribution for sin and a call to repentance. The historical and scriptural context suggests that these judgments are both punitive and redemptive, intended to lead people to repentance, though many remain unrepentant.

yet they did not repent
The Greek word for "repent" is "μετενόησαν" (metenoēsan), which means to change one's mind or turn away from sin. Despite the severity of their suffering, the people described in this verse refuse to repent. This highlights the tragic reality of human stubbornness and the depth of sin's hold on the heart. In a broader scriptural context, repentance is a central theme of the Bible, representing a turning back to God and a transformation of life. The refusal to repent, even in the face of divine judgment, underscores the spiritual blindness and hardness of heart that can result from persistent sin.

of their deeds
The "deeds" refer to the sinful actions and behaviors that have led to the judgments being poured out. The Greek word "ἔργων" (ergōn) is used, which can mean works or actions. In the biblical narrative, deeds are often seen as the outward expression of one's inner spiritual state. The refusal to repent of these deeds indicates a willful persistence in sin and a rejection of God's call to holiness. This serves as a sobering reminder of the consequences of sin and the importance of aligning one's actions with God's will. The historical and scriptural context emphasizes that true repentance involves not only a change of heart but also a change in behavior, turning away from sin and towards righteousness.

Persons / Places / Events
1. God of Heaven
The sovereign Creator and Ruler of the universe, who is being blasphemed by those suffering.

2. Those Suffering
Individuals experiencing the plagues and judgments described in Revelation, specifically those who refuse to repent.

3. Pains and Sores
Physical afflictions that are part of the divine judgments poured out upon the earth.

4. Judgment
The context of this verse is the outpouring of the bowls of God's wrath, a series of divine judgments.

5. Repentance
The act of turning away from sin and toward God, which the suffering individuals refuse to do.
Teaching Points
The Consequences of Hardness of Heart
Persistent refusal to repent leads to further spiritual and physical suffering.

The Nature of True Repentance
Genuine repentance involves a change of heart and action, not just regret over consequences.

God's Sovereignty in Judgment
God's judgments are just and serve as a call to repentance, even when they are severe.

The Danger of Blasphemy
Cursing God in times of suffering reveals a heart far from Him and invites further judgment.

The Urgency of Repentance
The time to repent is now, before judgment is fully realized and hearts are hardened beyond return.
Bible Study Questions
1. What does the refusal to repent in Revelation 16:11 reveal about the human heart in the face of divine judgment?

2. How do the plagues in Egypt (Exodus 9) and the judgments in Revelation 16 compare, and what can we learn from these parallels?

3. In what ways does Romans 2:5 challenge us to examine our own hearts for areas of unrepentance?

4. How can the account of the rich man and Lazarus (Luke 16) inform our understanding of the consequences of ignoring opportunities for repentance?

5. What practical steps can we take to ensure our hearts remain soft and responsive to God's call to repentance, as urged in Hebrews 3:15?
Connections to Other Scriptures
Exodus 9:8-12
The plagues of Egypt, particularly the boils, parallel the sores mentioned in Revelation, showing a pattern of divine judgment and human obstinacy.

Romans 2:5
This verse speaks of the hardness of heart and unrepentance leading to wrath, similar to the refusal to repent in Revelation 16:11.

Luke 16:19-31
The account of the rich man and Lazarus illustrates the futility of repentance after judgment has been set, akin to the unrepentant attitude in Revelation.

2 Peter 3:9
Highlights God's desire for all to come to repentance, contrasting with the refusal seen in Revelation 16:11.

Hebrews 3:15
Warns against hardening one's heart, a condition evident in those who curse God despite their suffering.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
Punishment Concentrated Upon the SinnerWilliam Guild, D. D.Revelation 16:10-11
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Blasphemed, Cursed, Deeds, Didn't, Distresses, Evil, Heaven, Misconduct, Pain, Pains, Reform, Refused, Repent, Repented, Sores, Speak, Spoke, Works, Wounds
Dictionary of Bible Themes
Revelation 16:11

     5016   heart, fallen and redeemed
     5800   blasphemy
     9512   hell, experience

Revelation 16:1-21

     4113   angels, agents of judgment

Revelation 16:8-11

     6195   impenitence, results

Revelation 16:9-11

     6734   repentance, importance

Revelation 16:10-11

     4609   beast, the
     5567   suffering, emotional
     5831   depression

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Links
Revelation 16:11 NIV
Revelation 16:11 NLT
Revelation 16:11 ESV
Revelation 16:11 NASB
Revelation 16:11 KJV

Revelation 16:11 Commentaries

Bible Hub
Revelation 16:10
Top of Page
Top of Page