Revelation 16:10
And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish
And the fifth angel
The "fifth angel" is part of a sequence of seven angels, each tasked with pouring out a bowl of God's wrath upon the earth. The number five in biblical numerology often symbolizes grace, but here it is juxtaposed with judgment, indicating a divine order in the execution of God's justice. The angel acts as a divine messenger, executing God's will, which is a common role for angels throughout Scripture.

poured out his bowl
The act of pouring out the bowl signifies the release of God's judgment. In the Greek, the word for "poured" (ἐξέχεεν, exécheen) conveys a complete and thorough action, indicating that the judgment is both full and final. The imagery of a bowl being poured out is reminiscent of the Old Testament plagues in Egypt, where God's power was demonstrated through similar acts of judgment.

on the throne of the beast
The "throne of the beast" represents the seat of power and authority of the beast, a symbol of evil and opposition to God. In the historical context of Revelation, the beast is often associated with oppressive political systems or leaders that stand against God's kingdom. The targeting of the throne signifies a direct assault on the source of the beast's power, indicating that no earthly power can withstand God's judgment.

and its kingdom was plunged into darkness
Darkness in the Bible often symbolizes judgment, chaos, and the absence of God's presence. The Greek word for "darkness" (σκοτία, skotia) suggests a profound and pervasive absence of light. This darkness is reminiscent of the ninth plague in Egypt (Exodus 10:21-23), where darkness was a tangible sign of God's displeasure and power. The kingdom of the beast being plunged into darkness signifies the collapse of its power and the exposure of its impotence before God.

men gnawed their tongues in agony
The phrase "gnawed their tongues" is a vivid depiction of extreme suffering and distress. The Greek word for "gnawed" (ἐμασῶντο, emasōnto) implies a continuous and desperate action, highlighting the intensity of the torment experienced. This agony is both physical and spiritual, reflecting the consequences of living in rebellion against God. The imagery serves as a stark warning of the ultimate futility and pain of opposing God's will.

Persons / Places / Events
1. The Fifth Angel
One of the seven angels tasked with pouring out the bowls of God's wrath. This angel specifically targets the throne of the beast.

2. The Throne of the Beast
Represents the seat of power and authority of the beast, a symbol of opposition to God and His people.

3. The Beast's Kingdom
The realm or dominion under the control of the beast, characterized by rebellion against God.

4. Darkness
A physical and spiritual condition that envelops the beast's kingdom, symbolizing judgment and the absence of God's light.

5. Men Gnawing Their Tongues
A vivid depiction of extreme agony and suffering experienced by those in the beast's kingdom, highlighting the severity of God's judgment.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and affects both spiritual and physical realms. Believers should live with an awareness of God's righteous judgment.

The Consequences of Rebellion
The kingdom of the beast, representing rebellion against God, ultimately leads to suffering and darkness. This serves as a warning against aligning with worldly powers opposed to God.

The Symbolism of Darkness
Darkness in Scripture often symbolizes separation from God. Believers are called to be children of light, living in contrast to the darkness of the world.

Endurance in Tribulation
The suffering depicted in this passage reminds believers of the importance of enduring trials with faith, knowing that God's justice will prevail.

The Urgency of Repentance
The agony experienced by those in the beast's kingdom underscores the urgency of repentance and turning to God before it's too late.
Bible Study Questions
1. How does the darkness described in Revelation 16:10 compare to other instances of darkness in the Bible, and what does this teach us about God's judgment?

2. In what ways can believers today ensure they are not aligning themselves with the "kingdom of the beast"?

3. How does the imagery of men gnawing their tongues in agony challenge our understanding of the consequences of sin and rebellion?

4. What practical steps can we take to live as "children of light" in a world that often resembles the darkness described in this passage?

5. How can the themes of judgment and repentance in Revelation 16:10 inspire us to share the gospel with urgency and compassion?
Connections to Other Scriptures
Exodus 10:21-23
The plague of darkness in Egypt serves as a parallel, illustrating God's power to bring judgment through darkness.

Matthew 8:12
Jesus speaks of outer darkness as a place of weeping and gnashing of teeth, connecting to the agony described in Revelation 16:10.

Isaiah 60:2
Contrasts the darkness covering the earth with the glory of the Lord rising upon His people, emphasizing the separation between God's people and those under judgment.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
Punishment Concentrated Upon the SinnerWilliam Guild, D. D.Revelation 16:10-11
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Agony, Angel, Anguish, Beast, Biting, Bowl, Dark, Darkened, Darkness, Distress, Fifth, Full, Gnawed, Gnawing, Kingdom, Messenger, Pain, Plunged, Pour, Poured, Seat, Throne, Tongues, Vessel, Vial, Wild
Dictionary of Bible Themes
Revelation 16:10

     5132   biting
     5193   tongue
     5581   throne
     5782   agony

Revelation 16:1-21

     4113   angels, agents of judgment

Revelation 16:8-11

     6195   impenitence, results

Revelation 16:9-11

     6734   repentance, importance

Revelation 16:10-11

     4609   beast, the
     4812   darkness, God's judgment
     5567   suffering, emotional
     5831   depression

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

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