Psalm 95:8
do not harden your hearts as you did at Meribah, in the day at Massah in the wilderness,
Do not harden
The phrase "do not harden" is a direct exhortation, urging the listener to maintain a soft and receptive heart towards God's voice. The Hebrew root for "harden" is "qashah," which means to make something difficult or stubborn. In a spiritual context, it implies a resistance to divine guidance and a refusal to be molded by God's will. Historically, this warning is a reminder of the Israelites' repeated disobedience and stubbornness during their wilderness journey, as recorded in the Old Testament. The call is to remain pliable and open to God's instruction, avoiding the pitfalls of pride and rebellion.

your hearts
The heart, in biblical terms, is not merely the seat of emotions but the center of one's entire being, including mind, will, and emotions. The Hebrew word "leb" encompasses this holistic view. In ancient Israelite culture, the heart was seen as the core of one's identity and decision-making. Thus, the warning against hardening one's heart is a caution against allowing one's entire self to become resistant to God's influence. It is a call to maintain spiritual sensitivity and responsiveness.

as you did at Meribah
Meribah, meaning "quarreling" or "strife," refers to a specific event in the Israelites' history, found in Exodus 17:1-7 and Numbers 20:1-13. At Meribah, the Israelites quarreled with Moses and tested the Lord due to a lack of water, demonstrating a lack of faith and trust in God's provision. This historical reference serves as a cautionary tale, reminding believers of the consequences of doubt and disobedience. It underscores the importance of trusting in God's faithfulness, even in challenging circumstances.

on the day at Massah
Massah, meaning "testing," is another significant location in the wilderness journey of the Israelites. The event at Massah, closely linked with Meribah, involved the Israelites testing God's patience and questioning His presence among them. This phrase serves as a historical reminder of the dangers of testing God through unbelief and disobedience. It calls believers to learn from past mistakes and to cultivate a faith that trusts in God's presence and provision, even when circumstances seem dire.

Persons / Places / Events
1. Meribah
A location where the Israelites quarreled with Moses and tested the Lord by demanding water, leading to Moses striking the rock to bring forth water (Exodus 17:1-7).

2. Massah
Another name for the same event at Meribah, emphasizing the testing of God by the Israelites.

3. Moses
The leader of the Israelites who was instructed by God to bring water from the rock at Meribah.

4. Israelites
The people of God who were delivered from Egypt and wandered in the wilderness, often struggling with faith and obedience.

5. Wilderness
The desert area where the Israelites wandered for 40 years, a place of testing and reliance on God.
Teaching Points
Guard Against Hardness of Heart
Believers are called to remain sensitive and responsive to God's voice, avoiding the stubbornness that characterized the Israelites at Meribah.

The Danger of Testing God
Testing God reflects a lack of trust and can lead to spiritual consequences. We are encouraged to trust in God's provision and timing.

Learning from Past Mistakes
The events at Meribah and Massah serve as a warning to learn from the past and not repeat the same errors in our spiritual journey.

The Importance of Obedience
Obedience to God's instructions is crucial. Disobedience, as seen in Moses' actions at Meribah, can lead to missed blessings and opportunities.

Faith in God's Provision
Even in difficult circumstances, believers are called to have faith in God's ability to provide and sustain, just as He did for the Israelites in the wilderness.
Bible Study Questions
1. What does it mean to "harden your heart," and how can we prevent this in our daily walk with God?

2. How do the events at Meribah and Massah illustrate the consequences of testing God, and how can we apply this lesson today?

3. In what ways can we ensure that we are obedient to God's instructions, even when they seem challenging or unclear?

4. How can reflecting on past mistakes help us grow in our faith and avoid similar pitfalls in the future?

5. What are some practical ways to cultivate trust in God's provision, especially during times of uncertainty or need?
Connections to Other Scriptures
Exodus 17:1-7
Provides the historical account of the events at Meribah and Massah, where the Israelites tested God.

Hebrews 3:7-11
References Psalm 95:8 to warn believers against hardening their hearts and missing God's rest.

Numbers 20:1-13
Another account of Meribah, where Moses disobeys God by striking the rock twice, leading to his own punishment.

Deuteronomy 6:16
Commands not to test the Lord as was done at Massah, reinforcing the lesson of trust and obedience.
Divided Feeling in ManR. Tuck Psalm 95:8
The Sin of Tempting GodR. Tuck Psalm 95:8
Christ the Rock of Our SalvationJ. W. Hardman, LL.D.Psalm 95:1-11
Inciting One Another to Praise GodPsalm 95:1-11
Praise the Outcome of Divine InfluencePsalm 95:1-11
PsalmodyJ. W. Reeve, M.A.Psalm 95:1-11
Public Worship - its Necessity and AdvantageC. Short Psalm 95:1-11
The Genesis of PraiseW. G. Horder.Psalm 95:1-11
The Grandest of Creature ServicesHomilistPsalm 95:1-11
The Invitatory PsalmS. Conway Psalm 95:1-11
The VeniteD. Laing, M.A.Psalm 95:1-11
Hardening ProcessR. Venting.Psalm 95:7-8
Sinners Entreated to Hear God's VoiceE. Payson, D.D.Psalm 95:7-8
To-DayPsalm 95:7-8
People
Psalmist
Places
Jerusalem
Topics
Desert, Harden, Heart, Hearts, Massah, Meribah, Mer'ibah, Provocation, Temptation, Waste, Wilderness
Dictionary of Bible Themes
Psalm 95:8

     5020   human nature
     5924   quarrelsomeness
     6245   stubbornness
     6663   freedom, of will
     8832   testing

Psalm 95:7-8

     1412   foreknowledge
     6195   impenitence, results
     6734   repentance, importance
     8023   faith, necessity
     8705   apostasy, in OT

Psalm 95:7-9

     5889   ingratitude

Psalm 95:7-11

     5048   opportunities, and salvation
     6185   imagination, desires
     6223   rebellion, of Israel
     7223   exodus, significance
     8126   guidance, need for
     8743   faithlessness, nature of

Psalm 95:8-9

     6178   hardness of heart
     8672   striving with God
     8723   doubt, results of

Psalm 95:8-11

     8836   unbelief, response

Library
Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

O Come, Loud Anthems Let us Sing
[1180]Park Street: Frederick M. A. Venua, c. 1810 Psalm 95 Tate and Brady, 1698; Alt. DOXOLOGY O come, loud anthems let us sing, Loud thanks to our almighty King, And high our grateful voices raise, As our Salvation's Rock we praise. Into his presence let us haste To thank him for his favors past; To him address, in joyful songs, The praise that to his Name belongs. For God the Lord, enthroned in state, Is with unrivaled glory great; The depths of earth are in his hand, Her secret wealth at his
Various—The Hymnal of the Protestant Episcopal Church in the USA

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Temporary Hardening.
"Lord, why hast Thou hardened our heart? "--Isa. lxiii. 17. That there is a hardening of heart which culminates in the sin against the Holy Spirit can not be denied. When dealing with spiritual things we must take account of it; for it is one of the most fearful instruments of the divine wrath. For, whether we say that Satan or David or the Lord tempted the king, it amounts to the same thing. The cause is always in man's sin; and in each of these three cases the destructive fatality whereby sin poisons
Abraham Kuyper—The Work of the Holy Spirit

Epistle xxxi. To Phocas, Emperor .
To Phocas, Emperor [218] . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Fundamental Oneness of the Dispensations.
Hebrews iii. i-iv. 13 (R.V.). "Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High-priest of our confession, even Jesus; who was faithful to Him that appointed Him as also was Moses in all his house. For He hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house. For every house is builded by some one; but He that built all things is God. And Moses indeed was faithful in all his house as a servant,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Twentieth Sunday after Trinity the Careful Walk of the Christian.
Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things
Martin Luther—Epistle Sermons, Vol. III

The Shepherd and the Fold
... Thou hast guided them in Thy strength unto Thy holy habitation.' EXODUS XV. 13. What a grand triumphal ode! The picture of Moses and the children of Israel singing, and Miriam and the women answering: a gush of national pride and of worship! We belong to a better time, but still we can feel its grandeur. The deliverance has made the singer look forward to the end, and his confidence in the issue is confirmed. I. The guiding God: or the picture of the leading. The original is 'lead gently.' Cf.
Alexander Maclaren—Expositions of Holy Scripture

The Arguments Usually Alleged in Support of Free Will Refuted.
1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius. Answer by a distinction. Answer fortified by passages from Augustine, and supported by the authority of an Apostle. 3. Third absurdity borrowed from the words of Chrysostom. Answer by a negative. 4. Fourth absurdity urged of old by the Pelagians. Answer from the works of Augustine. Illustrated by the testimony
John Calvin—The Institutes of the Christian Religion

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 95:8 NIV
Psalm 95:8 NLT
Psalm 95:8 ESV
Psalm 95:8 NASB
Psalm 95:8 KJV

Psalm 95:8 Commentaries

Bible Hub
Psalm 95:7
Top of Page
Top of Page