Psalm 86:5
For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.
For You, O Lord
This phrase establishes the direct address to God, acknowledging His supreme authority and sovereignty. The Hebrew word for "Lord" here is "Adonai," which signifies God's lordship and mastery over all creation. It is a term of respect and reverence, recognizing God's ultimate power and control. Historically, this title has been used to express the deep relationship between God and His people, emphasizing His role as a protector and provider.

are kind
The Hebrew word for "kind" is "tov," which encompasses goodness, kindness, and benevolence. This word reflects God's inherent nature to do good and to be good to His creation. In the scriptural context, God's kindness is not just a passive attribute but an active force that seeks the well-being of His people. It is a reminder of the countless instances in the Bible where God's kindness is demonstrated through His actions and promises.

and forgiving
The term "forgiving" comes from the Hebrew word "salach," which means to pardon or spare. This word is deeply rooted in the covenant relationship between God and His people, where forgiveness is a central theme. God's willingness to forgive is a testament to His mercy and grace, offering redemption and restoration to those who repent. Historically, this concept of divine forgiveness has been a cornerstone of the faith, providing hope and assurance to believers.

rich in loving devotion
The phrase "rich in loving devotion" is translated from the Hebrew "chesed," which is often rendered as "steadfast love" or "covenant loyalty." This word is rich in meaning, encompassing love, mercy, faithfulness, and kindness. It signifies God's unwavering commitment to His covenant with His people, a love that is abundant and overflowing. In the historical context, "chesed" is a defining characteristic of God's relationship with Israel, highlighting His enduring faithfulness despite their unfaithfulness.

to all who call on You
This phrase emphasizes the inclusivity of God's love and mercy. The act of calling on God implies prayer, supplication, and a recognition of His power and authority. The Hebrew word "qara" means to call out, proclaim, or summon. It suggests an active seeking of God's presence and intervention. Scripturally, this promise of God's responsiveness to those who call on Him is a recurring theme, offering assurance that God is attentive and responsive to the cries of His people. Historically, this has been a source of comfort and encouragement for believers, affirming that God's grace is available to all who earnestly seek Him.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 86, David is a central figure in the Old Testament, known for his deep relationship with God, his psalms, and his role as the second king of Israel.

2. God (Yahweh)
The central figure in this verse, God is described with attributes of kindness, forgiveness, and loving devotion, emphasizing His character and relationship with His people.

3. Israel
While not directly mentioned in this verse, the nation of Israel is the primary audience of the Psalms, and the context of David's prayers often reflects the collective experiences and spiritual journey of Israel.
Teaching Points
God's Character
God is inherently kind and forgiving. His nature is unchanging, and His attributes are consistently revealed throughout Scripture.

Call on the Lord
The invitation to call on God is open to all. This verse encourages believers to approach God with confidence, knowing His readiness to forgive and show loving devotion.

Rich in Loving Devotion
God's love is abundant and steadfast. Believers can rely on His unwavering commitment to those who seek Him.

Forgiveness and Repentance
Understanding God's forgiving nature should lead us to repentance and a desire to live in accordance with His will.

Prayer as a Response
Prayer is a vital response to God's character. It is through prayer that we call on God, experience His kindness, and receive His forgiveness.
Bible Study Questions
1. How does understanding God's kindness and forgiveness in Psalm 86:5 impact your personal relationship with Him?

2. In what ways can you incorporate calling on the Lord into your daily routine, and how does this practice align with the teachings of Psalm 86:5?

3. Reflect on a time when you experienced God's loving devotion. How did this experience shape your faith journey?

4. How do the attributes of God described in Psalm 86:5 compare to those found in Exodus 34:6-7, and what does this reveal about God's consistency throughout the Bible?

5. Considering Romans 10:12-13, how can you share the message of God's inclusive love and forgiveness with others in your community?
Connections to Other Scriptures
Exodus 34:6-7
This passage describes God as compassionate, gracious, slow to anger, and abounding in love and faithfulness, which parallels the attributes of God mentioned in Psalm 86:5.

1 John 1:9
This New Testament verse speaks about God's faithfulness and justice in forgiving sins, connecting to the theme of God's forgiveness in Psalm 86:5.

Romans 10:12-13
These verses emphasize that everyone who calls on the name of the Lord will be saved, echoing the inclusivity of God's loving devotion mentioned in Psalm 86:5.
The Psalmist's Prayers and PleasS. Conway Psalm 86:1-5
A Pattern of PrayerA. Maclaren, D. D.Psalm 86:1-17
Assurances that God Will Hear PrayerA. Maclaren, D. D.Psalm 86:1-17
Man and the Great GodHomilistPsalm 86:1-17
People
David, Korah, Psalmist
Places
Jerusalem
Topics
Abounding, Abundant, Calling, Cry, Forgive, Forgiveness, Forgiving, Full, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, O, Pardon, Plenteous, Ready, Steadfast
Dictionary of Bible Themes
Psalm 86:5

     1050   God, goodness of
     6040   sinners
     8640   calling upon God
     8844   unforgiveness

Psalm 86:3-5

     1230   God, the Lord

Library
A Sheaf of Prayer Arrows
'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven.
Alexander Maclaren—Expositions of Holy Scripture

My Savior Whose Infinite Grace
"Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning
Miss A. L. Waring—Hymns and Meditations

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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