Psalm 17:11
They have tracked us down, and now surround us; their eyes are set to cast us to the ground,
They have tracked us down
This phrase suggests a relentless pursuit by adversaries. The Hebrew root for "tracked" is "naqaph," which implies encircling or encompassing. Historically, this reflects the persistent threats faced by David, often pursued by King Saul and his forces. Spiritually, it symbolizes the constant vigilance required by believers against spiritual adversaries, echoing the New Testament's call to be watchful against the devil's schemes (1 Peter 5:8).

and have surrounded us
The imagery of being surrounded indicates a sense of entrapment and vulnerability. The Hebrew word "sabab" conveys the idea of being encircled or besieged. In the historical context, David often found himself physically surrounded by enemies, yet he consistently turned to God for deliverance. This serves as a metaphor for the spiritual battles Christians face, where the world and its temptations can feel overwhelming, yet God's protection remains steadfast.

their eyes are set
This phrase highlights the determination and focus of the adversaries. The Hebrew word "shith" means to set or appoint, indicating a deliberate intention. In a spiritual sense, it reflects the focused intent of evil forces to derail the faithful. It serves as a reminder for believers to keep their eyes fixed on Jesus, the author and perfecter of faith (Hebrews 12:2), countering the malevolent focus of their enemies.

to cast us to the ground
The phrase "cast us to the ground" suggests a desire to bring about complete defeat or humiliation. The Hebrew "natah" means to stretch out or extend, often used in the context of laying low or overthrowing. Historically, this reflects the physical threats David faced, but spiritually, it represents the attempts of evil to bring believers to a state of despair or spiritual defeat. However, the overarching biblical narrative assures that God lifts the humble and opposes the proud (James 4:6), offering hope and restoration to those who trust in Him.

Persons / Places / Events
1. David
The author of the psalm, traditionally believed to be King David, who often faced enemies and sought God's protection.

2. Enemies
The adversaries who are pursuing David, representing those who oppose the righteous.

3. God
The protector and deliverer whom David calls upon for help.

4. Israel
The broader context of the nation, often surrounded by hostile nations.

5. Wilderness
A possible setting for David's plea, as he often fled to the wilderness to escape his enemies.
Teaching Points
The Reality of Opposition
Believers will face opposition, just as David did. Understanding this prepares us for spiritual battles.

God as Protector
Like David, we should turn to God for protection and deliverance when surrounded by challenges.

Spiritual Vigilance
Just as David's enemies were vigilant, we must be spiritually vigilant against the schemes of the enemy.

Prayer as a Weapon
David's psalm is a prayer, reminding us of the power of prayer in times of distress.

Eyes on the Ground
The enemies' intent to cast David to the ground symbolizes the desire to defeat us; we must keep our eyes on God instead.
Bible Study Questions
1. How does understanding David's historical context enhance our interpretation of Psalm 17:11?

2. In what ways can we relate David's experience of being surrounded by enemies to our own spiritual battles today?

3. How does the theme of God as a protector in Psalm 17:11 connect with other scriptures that describe God's protection?

4. What practical steps can we take to remain spiritually vigilant against the "enemies" we face in our lives?

5. How can we apply Jesus' teaching on loving our enemies to situations where we feel surrounded or attacked?
Connections to Other Scriptures
Psalm 22
Similar themes of being surrounded by enemies and seeking God's deliverance.

1 Samuel 23
An account of David being pursued by Saul, illustrating the real-life context of being surrounded by enemies.

Ephesians 6
The spiritual battle against evil forces, paralleling the physical pursuit by enemies.

2 Corinthians 4
The idea of being pressed on every side but not crushed, reflecting the resilience of the faithful.

Matthew 5
Jesus' teaching on loving enemies, offering a New Testament perspective on dealing with adversaries.
The Righteousness of God's DealingW. Forsyth Psalm 17:1-15
The Saint's Appeal from the Wrongs of Earth to the Righteous One on the ThroneC. Clemance Psalm 17:1-15
Confidence in GodC. Short Psalm 17:6-15
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Alert, Aside, Bowing, Cast, Circle, Compassed, Encompassed, Fixed, Forcing, Ground, Round, Step, Steps, Surround, Surrounded, Throw, Track, Turn
Dictionary of Bible Themes
Psalm 17:10

     5793   arrogance
     6178   hardness of heart

Library
The Two Awakings
'I shall be satisfied, when I awake, with Thy likeness.' --PSALM xvii. 15. 'As a dream when one awaketh; so, O Lord, when Thou awakest, Thou shalt despise their image.'--PSALM lxxiii. 20. Both of these Psalms are occupied with that standing puzzle to Old Testament worthies--the good fortune of bad men, and the bad fortune of good ones. The former recounts the personal calamities of David, its author. The latter gives us the picture of the perplexity of Asaph its writer, when he 'saw the prosperity
Alexander Maclaren—Expositions of Holy Scripture

The Hope of Future Bliss
In looking at this passage to-night, we shall notice first of all, the spirit of it; secondly, the matter of it; and then, thirdly, we shall close by speaking of the contrast which is implied in it. I. First, then, the SPIRIT OF THIS UTTERANCE, for I always love to look at the spirit in which a man writes, or the spirit in which he preaches; in fact, there is vastly more in that than in the words he uses. Now, what should you think is the spirit of these words? "As for me, I will behold thy face
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mysterious visits.
AN ADDRESS TO A LITTLE COMPANY AT THE COMMUNION TABLE AT MENTONE."Thou hast visited me in the night."--Psalm xvii. 3. MYSTERIOUS VISITS. IT is a theme for wonder that the glorious God should visit sinful man. "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?" A divine visit is a joy to be treasured whenever we are favoured with it. David speaks of it with great solemnity. The Psalmist was not content barely to speak of it; but he wrote it down in plain terms,
Charles Hadden Spurgeon—Till He Come

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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