Psalm 138:2
I bow down toward Your holy temple and give thanks to Your name for Your loving devotion and Your faithfulness; You have exalted Your name and Your word above all else.
I will bow down toward Your holy temple
This phrase reflects an act of worship and reverence. The Hebrew word for "bow down" is "שָׁחָה" (shachah), which implies a deep, respectful prostration before God. Historically, the temple in Jerusalem was the center of Jewish worship, symbolizing God's presence among His people. The act of bowing toward the temple signifies acknowledging God's holiness and sovereignty. In a broader Christian context, this can be seen as a call to direct our worship and prayers toward God, recognizing His dwelling not just in physical structures but within the hearts of believers.

and give thanks to Your name
The phrase "give thanks" comes from the Hebrew "יָדָה" (yadah), which means to praise or confess. "Your name" refers to God's character and reputation, as revealed through His actions and promises. In biblical times, a name was more than a label; it represented the essence of a person. Thus, giving thanks to God's name is an acknowledgment of His attributes—His love, faithfulness, and power. This act of gratitude is central to worship, reminding believers of God's unchanging nature and His deeds throughout history.

for Your loving devotion and Your faithfulness
"Loving devotion" is translated from the Hebrew "חֶסֶד" (chesed), a term rich with meaning, often rendered as "steadfast love" or "mercy." It denotes God's covenantal love, a loyal and enduring commitment to His people. "Faithfulness" comes from "אֱמוּנָה" (emunah), indicating reliability and trustworthiness. Together, these attributes highlight God's unwavering commitment to His promises. For Christians, this is a source of comfort and assurance, knowing that God's love and faithfulness are constant, even amidst life's uncertainties.

You have exalted Your name and Your word above all else
The exaltation of God's "name" and "word" underscores their supreme importance. In Hebrew culture, God's name was revered, representing His divine authority and holiness. His "word" (דָּבָר, dabar) refers to His commands, promises, and revelations. By exalting His name and word, God affirms their ultimate authority and truth. For believers, this is a call to prioritize God's word in their lives, recognizing it as the foundation of faith and practice. It also emphasizes the power and reliability of God's promises, which are fulfilled in Jesus Christ, the living Word.

Persons / Places / Events
1. David
Traditionally attributed as the author of this psalm, David is expressing his personal devotion and gratitude to God.

2. Holy Temple
Refers to the sacred place of worship in Jerusalem, symbolizing God's presence among His people.

3. God's Name
Represents God's character and reputation, which is worthy of praise and reverence.

4. God's Word
Refers to the Scriptures and God's promises, which are held in the highest regard.

5. Loving Devotion and Faithfulness
Attributes of God that are central to His relationship with His people, emphasizing His steadfast love and reliability.
Teaching Points
Reverence in Worship
Bowing toward the holy temple signifies a posture of humility and reverence. In our worship, we should approach God with a heart of submission and awe.

Thankfulness for God's Attributes
Recognize and give thanks for God's loving devotion and faithfulness. Reflect on how these attributes have been evident in your life.

The Supremacy of God's Name and Word
God's name and word are exalted above all else. This calls us to prioritize His word in our lives and to honor His name in our actions and speech.

Consistency in God's Character
God's loving devotion and faithfulness are consistent and reliable. Trust in His unchanging nature, especially in times of uncertainty.

Living Out God's Word
As God's word is exalted, we are called to live according to its teachings. Let it guide your decisions and shape your character.
Bible Study Questions
1. How does the act of bowing toward the holy temple in Psalm 138:2 inform our understanding of worship today?

2. In what ways have you experienced God's loving devotion and faithfulness in your own life?

3. How can you practically exalt God's name and word in your daily routine?

4. What are some specific promises from God's word that you can hold onto during challenging times?

5. How does the exaltation of God's word in Psalm 138:2 connect with the portrayal of Jesus as the Word in John 1:1? How does this influence your view of Scripture?
Connections to Other Scriptures
Psalm 119:89
Highlights the eternal nature of God's word, reinforcing the idea that God's word is exalted and unchanging.

Philippians 2:9-11
Speaks of the exaltation of Jesus' name, connecting to the theme of God's name being above all.

Isaiah 55:11
Illustrates the power and purpose of God's word, which accomplishes what He desires.

John 1:1
Identifies Jesus as the Word, linking the exaltation of God's word to the person of Christ.

Hebrews 4:12
Describes the living and active nature of God's word, emphasizing its authority and impact.
God Acting Beyond ExpectationR. Tuck Psalm 138:2
God's Word MagnifiedW. Collyer.Psalm 138:2
The Greatness of the Word of GodC. Short Psalm 138:2
The Honour God Puts Upon His WordHomiletic ReviewPsalm 138:2
The Word and the NameS. Conway Psalm 138:2
The Word of God the Highest ManifestationHomilistPsalm 138:2
Valiant for the LordS. Conway Psalm 138:1-3
Courage in Praising GodPsalm 138:1-8
Exultation in GodS. Conway Psalm 138:1-8
Moral Features of a Good Man's LifeHomilistPsalm 138:1-8
Open Praise and Public ConfessionPsalm 138:1-8
Whole-Hearted Praise Before the WorldPsalm 138:1-8
People
David, Psalmist
Places
Jerusalem
Topics
Bow, Celebrate, Confess, Exalted, Faith, Faithfulness, Greater, Hast, Holiness, Holy, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Magnified, Mercy, Myself, Praise, Praising, Saying, Steadfast, Temple, Thanks, Towards, Truth, Unchanging, Worship
Dictionary of Bible Themes
Psalm 138:2

     1690   word of God
     5138   bowing
     7328   ceremonies
     7468   temple, rebuilding
     8608   prayer, and worship
     8624   worship, reasons
     8665   praise, reasons

Psalm 138:1-5

     8352   thankfulness

Library
Faith in Perfection
In the opening, I must remark that this is not the heritage of all mankind. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. The text, however, itself, is its own guard. If you look at it, you will see that there is in its bowels a full description of a true Christian. I will ask you three questions suggested by the words themselves, and according to your answer to these three questions, shall be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Epistle Xlvii. To Dominicus, Bishop.
To Dominicus, Bishop. Gregory to Dominicus, Bishop of Carthage [1454] . We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. And though we thought that we had suffered loss from the tardiness of their coming, yet we find gain from their more abundant charity; seeing that from this delay in point
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming
Andrew Murray—The Ministry of Intercession

Forasmuch as Each Man is a Part of the Human Race...
1. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. Therefore the first natural bond of human society is man and wife. Nor did God create these each by himself, and join them together as alien by birth: but He created the one
St. Augustine—On the Good of Marriage

Prayer Out of the Deep.
Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. 1, 2. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. xviii. 5, 6. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 18, 19. In the day when I cried
Charles Kingsley—Out of the Deep

Wherefore a Few Witnesses, which the Lord Deigns to Suggest to My Mind...
32. Wherefore a few witnesses, which the Lord deigns to suggest to my mind, I proceed to mention, from out the teaching of Christ concerning humility, such as perhaps may be enough for my purpose. His discourse, the first which He delivered to His disciples at greater length, began from this. "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven." [2105] And these without all controversy we take to be humble. The faith of that Centurion He on this account chiefly praised, and said
St. Augustine—Of Holy Virginity.

Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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