I will give You thanks with all my heart; before the heavenly beings I will sing Your praises. I will give You thanksThe phrase "I will give You thanks" is a declaration of personal commitment to gratitude. The Hebrew root for "thanks" is "yadah," which means to acknowledge or confess. This word is often associated with the act of throwing or casting, symbolizing the act of casting one's praise and gratitude towards God. In the historical context of ancient Israel, giving thanks was not merely a private act but a public declaration of God's goodness and faithfulness. This phrase sets the tone for the entire psalm, emphasizing the importance of gratitude in the believer's relationship with God. with all my heart
The phrase "with all my heart" underscores the sincerity and totality of the psalmist's devotion. The Hebrew word for "heart" is "lev," which in biblical terms refers not only to the physical heart but to the center of one's emotions, thoughts, and will. This expression indicates that the psalmist's gratitude is not superficial or half-hearted but encompasses his entire being. In a conservative Christian perspective, this calls believers to a wholehearted devotion to God, reflecting the greatest commandment to love God with all one's heart, soul, and mind (Matthew 22:37). before the heavenly beings
The phrase "before the heavenly beings" can also be translated as "before the gods" or "in the presence of the angels." The Hebrew word "elohim" is used here, which can refer to God, gods, or divine beings. In the context of ancient Israel, this phrase could be seen as a declaration of God's supremacy over all other spiritual entities. It reflects the monotheistic belief that Yahweh is the one true God, worthy of praise above all others. For conservative Christians, this reinforces the understanding of God's sovereignty and the call to worship Him alone, acknowledging His authority over all creation. I will sing Your praises
"I will sing Your praises" is an expression of joyful worship. The act of singing is a powerful form of praise that engages both the heart and mind. The Hebrew word "zamar" is often used for singing praises, which involves making music or melody. Historically, music played a significant role in Israelite worship, as seen in the temple services and the Psalms themselves. This phrase encourages believers to express their gratitude and adoration through song, recognizing the beauty and power of music in worship. It serves as a reminder of the joy and celebration that should accompany the acknowledgment of God's goodness and faithfulness. Persons / Places / Events 1. DavidTraditionally attributed as the author of this psalm, David is expressing his personal devotion and gratitude to God. 2. GodThe central figure to whom David is directing his thanks and praise. 3. The godsThis term can refer to earthly rulers, judges, or even false gods, indicating David's commitment to praise God above all other entities. Teaching Points Wholehearted WorshipDavid's example teaches us to engage in worship with our entire being, not holding back any part of our heart. Public Declaration of FaithBy praising God "before the gods," we are reminded to boldly declare our faith in all circumstances, even in the presence of those who may not share our beliefs. Supremacy of GodRecognizing God's supremacy over all other powers and authorities should inspire confidence and reverence in our worship. Gratitude as a LifestyleCultivating a heart of gratitude aligns us with God's will and brings peace, as seen in the connection to Philippians 4:6-7. Consistency in PraiseLike Daniel, maintaining a consistent practice of praise and thanksgiving, regardless of external pressures, strengthens our faith. Bible Study Questions 1. How does David's expression of wholehearted thanks challenge your current approach to worship? 2. In what ways can you publicly declare your faith in God in your daily life, similar to David's praise "before the gods"? 3. Reflect on a time when recognizing God's supremacy helped you overcome a difficult situation. How can this perspective be applied to current challenges? 4. How can you incorporate more gratitude into your daily routine, and what impact might this have on your relationship with God? 5. Consider the example of Daniel in Daniel 6:10. How can you develop a consistent practice of praise and thanksgiving, even in the face of adversity? Connections to Other Scriptures Psalm 86:12This verse also speaks of giving thanks to God with all one's heart, emphasizing wholehearted devotion. Exodus 15:11Highlights the uniqueness of God among the "gods," reinforcing the idea of God's supremacy. Philippians 4:6-7Encourages believers to present their requests to God with thanksgiving, linking gratitude with peace. 1 Chronicles 16:8-10Calls for giving thanks and making known God's deeds, similar to David's expression of praise. Daniel 6:10Daniel's practice of praying and giving thanks to God despite opposition mirrors David's resolve to praise God before other "gods." People David, PsalmistPlaces JerusalemTopics Confess, David, Gods, Gt, Heart, Lt, Melody, Mighty, O, Praise, Praises, Presence, Psalm, Psalms, Sing, ThanksDictionary of Bible Themes Psalm 138:1 5015 heart, and Holy Spirit Psalm 138:1-5 8352 thankfulness Library Faith in Perfection
In the opening, I must remark that this is not the heritage of all mankind. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. The text, however, itself, is its own guard. If you look at it, you will see that there is in its bowels a full description of a true Christian. I will ask you three questions suggested by the words themselves, and according to your answer to these three questions, shall be …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration …
St. Thomas Aquinas—On Prayer and The Contemplative Life Epistle Xlvii. To Dominicus, Bishop.
To Dominicus, Bishop. Gregory to Dominicus, Bishop of Carthage [1454] . We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. And though we thought that we had suffered loss from the tardiness of their coming, yet we find gain from their more abundant charity; seeing that from this delay in point …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming …
Andrew Murray—The Ministry of Intercession Forasmuch as Each Man is a Part of the Human Race...
1. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. Therefore the first natural bond of human society is man and wife. Nor did God create these each by himself, and join them together as alien by birth: but He created the one …
St. Augustine—On the Good of Marriage Prayer Out of the Deep.
Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. 1, 2. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. xviii. 5, 6. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 18, 19. In the day when I cried …
Charles Kingsley—Out of the Deep Wherefore a Few Witnesses, which the Lord Deigns to Suggest to My Mind...
32. Wherefore a few witnesses, which the Lord deigns to suggest to my mind, I proceed to mention, from out the teaching of Christ concerning humility, such as perhaps may be enough for my purpose. His discourse, the first which He delivered to His disciples at greater length, began from this. "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven." [2105] And these without all controversy we take to be humble. The faith of that Centurion He on this account chiefly praised, and said …
St. Augustine—Of Holy Virginity. Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life …
Leo the Great—Writings of Leo the Great How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul …
Leo the Great—Writings of Leo the Great Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said, …
Athanasius—Select Works and Letters or Athanasius Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made …
John Cunningham—The Ordinance of Covenanting Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 138:1 NIVPsalm 138:1 NLTPsalm 138:1 ESVPsalm 138:1 NASBPsalm 138:1 KJV
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