Psalm 109:7
When he is tried, let him be found guilty, and may his prayer be regarded as sin.
When he is tried
This phrase suggests a judicial proceeding, invoking the imagery of a courtroom where justice is sought. The Hebrew root for "tried" is "שָׁפַט" (shaphat), which means to judge or govern. In the biblical context, judgment is not merely a legal process but a divine act where God is the ultimate judge. Historically, trials in ancient Israel were conducted at the city gates, where elders would gather to hear cases. This setting underscores the seriousness of the plea for justice, reflecting a deep trust in God's righteous judgment.

let him be found guilty
The phrase "let him be found guilty" is a plea for divine justice against the wicked. The Hebrew word for "guilty" is "רָשַׁע" (rasha), which means wicked or criminal. In the scriptural context, being found guilty is not just a legal status but a moral and spiritual condition. The psalmist is calling for God's righteous judgment to prevail, emphasizing the belief that God sees beyond human appearances and judges the heart. This reflects a conservative Christian understanding that God's justice is perfect and ultimately prevails over human injustice.

and may his prayer be regarded as sin
This phrase is a profound statement about the nature of prayer and sin. The Hebrew word for "prayer" is "תְּפִלָּה" (tefillah), which generally denotes a plea or supplication to God. However, the psalmist is asking that the prayer of the wicked be considered "חֵטְא" (chet), meaning sin or offense. This reflects the belief that God discerns the intentions behind prayers, and those offered with impure motives or from a sinful heart are not only ineffective but offensive to God. It underscores the conservative Christian view that true prayer must come from a heart aligned with God's will, highlighting the importance of repentance and righteousness in one's relationship with God.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 109, David is expressing a deep cry for justice against his enemies. This psalm is often categorized as an imprecatory psalm, where the psalmist calls for God's judgment on his adversaries.

2. Enemies of David
The psalm speaks against those who have wronged David, possibly referring to specific individuals or groups who have betrayed or falsely accused him.

3. Judgment
The event of being "tried" and "found guilty" suggests a legal or divine judgment, where the psalmist seeks God's intervention against the wicked.
Teaching Points
Understanding Imprecatory Psalms
These psalms reflect a deep desire for justice and can be seen as an honest expression of human emotion. They remind us that we can bring our raw feelings to God in prayer.

The Role of Justice
Justice is a central theme in the Bible. While we may not always see immediate justice, we trust in God's ultimate judgment and righteousness.

Prayer and Sin
The verse highlights the seriousness of sin and the potential for prayer to be ineffective if one's heart is not right with God. It calls believers to self-examination and repentance.

Christ's Fulfillment of Justice
In the New Testament, Jesus fulfills the need for justice through His sacrifice, offering forgiveness and reconciliation. Believers are called to reflect Christ's love and mercy.

Practical Forgiveness
While seeking justice is important, believers are also called to forgive and love their enemies, trusting God to handle judgment.
Bible Study Questions
1. How does understanding the context of David's life help us interpret Psalm 109:7?

2. In what ways can we reconcile the imprecatory nature of this psalm with Jesus' teaching on loving our enemies?

3. How does the concept of divine justice in Psalm 109:7 relate to the New Testament teachings on forgiveness and leaving vengeance to God?

4. What steps can we take to ensure our prayers are not hindered by unconfessed sin or wrong motives?

5. How can we apply the lessons from Psalm 109:7 in situations where we feel wronged or unjustly treated today?
Connections to Other Scriptures
Psalm 35
Another imprecatory psalm where David calls for God's justice against his enemies, showing a pattern of seeking divine intervention rather than personal vengeance.

Matthew 5:44
Jesus' teaching on loving enemies provides a New Testament perspective on how believers are to respond to those who wrong them, contrasting with the imprecatory nature of Psalm 109.

Romans 12:19
Paul instructs believers to leave vengeance to God, reinforcing the idea that justice belongs to the Lord.
A Song of ImprecationT. W. Chambers, D. D.Psalm 109:1-31
Awful ImprecationsC. Short Psalm 109:1-31
The Dreadful PsalmS. Conway Psalm 109:1-31
People
David, Psalmist
Places
Jerusalem
Topics
Condemn, Condemned, Counted, Decision, Forth, Guilty, Judged, Prayer, Prayers, Sin, Tried, Wicked
Dictionary of Bible Themes
Psalm 109:7

     6632   conviction

Psalm 109:6-20

     6040   sinners

Library
Psalm. Cix. 21. ; Micah, vi. 9
Psalm. cix. 21.; Micah, vi. 9. Sweet is Thy mercy, O my God! When humbled at Thy feet, I learn the lessons of Thy rod, Thy mercy, Lord, is sweet. For Thou dost not in wrath chastise, But when I go astray, "Return," a voice behind me cries, "Walk here;--this is the way." Impatient of Thine easy yoke, If heedless yet I roam, Some sharp affliction, with a stroke Of kindness, warns me home. That godly sorrow then I feel, Which nothing can control, Until the hand that wounded, heal, That bruised me,
James Montgomery—Sacred Poems and Hymns

If Anyone Shall Say that Jesus as Man is Only Energized by the Word Of...
If anyone shall say that Jesus as man is only energized by the Word of God, and that the glory of the Only-begotten is attributed to him as something not properly his: let him be anathema. Notes. Nestorius. VII. If any one says that the man who was formed of the Virgin is the Only-begotten, who was born from the bosom of the Father, before the morning star was (Ps. cix., 3) [256] , and does not rather confess that he has obtained the designation of Only-begotten on account of his connection with
Philip Schaff—The Seven Ecumenical Councils

First Antiphon and Psalm
Third Tone (a ending) Chanter Dum esset rex Choir in accubitu suo, nardus mea dedit odorem suavitatis. Alleluia. Dixit Dominus (Psalm 109) 1. Dixit Dominus, Domino meo: Sede a dextris meis: 2. Donec ponam inimicos tuos, scabellum pedum tuorum. 3. Virgam virtutis tuae emitte Dominus ex Sion: dominare in medio inimicorum tuorem. 4. Tecum principium in die virtutis tuae in splendoribus sanctorum: ex utero ante luciferum genui te. 5. Juravit Dominus, et non paenitebit eum: Tu es sacerdos in aeternum
Various—The St. Gregory Hymnal and Catholic Choir Book

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Fourteenth Day. Endurance in Contradiction.
"Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!"
John R. Macduff—The Mind of Jesus

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past;
Frederick Temple—Essays and Reviews: The Education of the World

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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