With her great persuasion she entices him; with her flattering lips she lures him. With her great persuasion she entices him;This phrase highlights the power of persuasive speech, a recurring theme in Proverbs. The "great persuasion" suggests a calculated and deliberate effort to lead someone astray. In the biblical context, this reflects the seductive nature of sin, which often appears appealing and convincing. The Hebrew culture placed a high value on wisdom and discernment, warning against the dangers of being swayed by smooth talk. This is reminiscent of the serpent's deception of Eve in Genesis 3:1-6, where persuasive words led to disobedience. The phrase also serves as a caution against the allure of temptation, urging believers to remain vigilant and grounded in God's wisdom. with her flattering lips she lures him. Flattery is a tool often used to manipulate and deceive, as seen in various biblical narratives. The "flattering lips" indicate insincere praise or compliments designed to achieve a selfish end. In the ancient Near Eastern context, flattery was recognized as a dangerous form of deceit, capable of leading individuals away from truth and righteousness. This aligns with warnings found in other scriptures, such as Psalm 12:2-3, which speaks against those who use flattering lips and deceitful hearts. The phrase underscores the importance of discernment, encouraging believers to seek truth and avoid being misled by superficial or deceitful words. It also serves as a reminder of the need for integrity in speech, reflecting the character of Christ, who is the embodiment of truth. Persons / Places / Events 1. The SeductressA symbolic representation of temptation and sin, often personified as a woman who uses persuasion and flattery to lead others astray. 2. The Young ManRepresents those who are naive or lacking in wisdom, easily swayed by temptation. 3. The SettingWhile not explicitly mentioned in this verse, the broader context of Proverbs 7 places this encounter in a city, often at night, symbolizing secrecy and moral danger. Teaching Points The Power of PersuasionTemptation often comes in subtle and persuasive forms. We must be vigilant and discerning to recognize and resist it. Guarding the HeartProverbs repeatedly emphasizes the importance of guarding one's heart and mind against seductive influences that lead away from God's wisdom. The Role of WisdomSeeking and applying godly wisdom is crucial in avoiding the pitfalls of temptation. Regular study of Scripture and prayer fortifies us against such lures. The Consequences of SinYielding to temptation can have devastating effects on one's spiritual, emotional, and relational well-being. Understanding these consequences can motivate us to seek God's strength in resisting sin. Accountability and CommunityEngaging in a community of believers provides support and accountability, helping us to stand firm against temptation. Bible Study Questions 1. How does the imagery of persuasion and flattery in Proverbs 7:21 help us understand the nature of temptation in our own lives? 2. In what ways can we apply the wisdom of Proverbs 7 to guard against modern-day temptations? 3. How do the warnings in Proverbs 7 compare to the teachings in James 1:14-15 about the progression of temptation and sin? 4. What practical steps can we take to ensure we are seeking and applying godly wisdom in our daily decisions? 5. How can being part of a Christian community help us resist the "flattering lips" of temptation described in Proverbs 7:21? Connections to Other Scriptures Proverbs 5This chapter also warns against the dangers of succumbing to temptation, particularly of a sexual nature, emphasizing the destructive consequences. James 1:14-15These verses describe how temptation leads to sin, and sin, when fully grown, leads to death, paralleling the progression seen in Proverbs 7. 1 Corinthians 10:13Offers reassurance that God provides a way out of temptation, contrasting the entrapment described in Proverbs 7. People SolomonPlaces JerusalemTopics Abundance, Along, Aside, Astray, Beguiled, Blandishment, Caused, Causeth, Compels, Constrained, Enticement, Entices, Enticeth, Fair, Flattering, Flattery, Forced, Forceth, Forcing, Impelled, Led, Lips, Overcame, Persuades, Persuasions, Persuasive, Seduced, Seduces, Seductive, Smooth, Smoothness, Speech, Talk, Turneth, YieldDictionary of Bible Themes Proverbs 7:21 4125 Satan, agents of 5167 mouth 5575 talk, idle 5842 eloquence 5898 kissing 6250 temptation, sources 7751 persuasion 8330 receptiveness Proverbs 7:1-22 6241 seduction Proverbs 7:6-27 5276 crime Proverbs 7:7-23 8757 folly, effects of Proverbs 7:14-27 6242 adultery Proverbs 7:21-23 6182 ignorance, human situation 6249 temptation, universal Library Twelfth Sunday after Trinity Gospel Transcends Law. Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon … Martin Luther—Epistle Sermons, Vol. IIIAppendix 2 Extracts from the Babylon Talmud Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column … Alfred Edersheim—Sketches of Jewish Social Life Blessed are the Poor in Spirit Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Desire of the Righteous Granted; OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root … John Bunyan—The Works of John Bunyan Volumes 1-3 Dogmatic. I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552), … Basil—Basil: Letters and Select Works On the Symbols of the Essence' and Coessential. ' We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate; … Athanasius—Select Works and Letters or Athanasius A Believer's Privilege at Death 'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that … Thomas Watson—A Body of Divinity Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 7:21 NIVProverbs 7:21 NLTProverbs 7:21 ESVProverbs 7:21 NASBProverbs 7:21 KJV
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