Proverbs 7:12
Now in the street, now in the squares, she lurks at every corner.
Now in the street
The phrase "now in the street" suggests a sense of immediacy and presence. In the Hebrew context, the "street" (Hebrew: חוּץ, "chutz") often represents the public sphere, a place of daily life and interaction. Streets in ancient times were not just thoroughfares but places of social gathering and commerce. This imagery conveys the idea that temptation and folly are not hidden but are openly present in the everyday aspects of life. The street is where people conduct their business and interact with the world, symbolizing the accessibility and pervasiveness of sin.

now in the squares
The "squares" (Hebrew: רְחֹבוֹת, "rechovot") were central places in ancient cities where people gathered for public discourse, trade, and socialization. These were the hubs of community life. The mention of "squares" emphasizes that the seductress is not confined to one area but is actively seeking to influence and entice in all public arenas. Historically, squares were places of judgment and decision-making, suggesting that the choices one makes in these public spaces can have significant moral and spiritual implications.

she lurks
The word "lurks" (Hebrew: אָרַב, "arab") implies stealth and deceit. It suggests a predator-like behavior, waiting to ensnare the unsuspecting. This term is often used in the context of ambush or entrapment, highlighting the cunning and dangerous nature of the seductress. In a spiritual sense, this reflects the subtlety with which sin can approach, often unnoticed until it has already taken hold. The imagery of lurking warns believers to be vigilant and discerning, recognizing that temptation often comes in disguise.

at every corner
The phrase "at every corner" indicates the ubiquity and inescapability of the seductress's presence. Corners (Hebrew: פִּנָּה, "pinah") in ancient cities were strategic locations, often where paths converged, making them ideal spots for encounters. This suggests that temptation is strategically placed to intercept individuals at critical junctures in their lives. Theologically, this serves as a reminder that believers must be constantly on guard, as moral and spiritual challenges can arise at any moment and in any place. The repetition of "every" underscores the relentless nature of temptation, urging a constant reliance on God's wisdom and guidance.

Persons / Places / Events
1. The Seductress
The primary figure in this passage is the "seductress" or "adulteress," representing temptation and sin. She is portrayed as actively seeking to lead others astray.

2. The Street and Squares
These are public places where people gather, symbolizing the accessibility and visibility of temptation in everyday life.

3. Every Corner
This phrase emphasizes the pervasive nature of temptation, suggesting that it can be found everywhere and is difficult to avoid.
Teaching Points
Awareness of Temptation
Recognize that temptation is everywhere, as symbolized by the seductress lurking at every corner. Christians must be vigilant and discerning in their daily lives.

Guarding the Heart
Proverbs 4:23 advises believers to guard their hearts, as it is the wellspring of life. This is crucial in resisting the seductress's allure.

Seeking Wisdom
Proverbs consistently emphasizes the importance of wisdom. By seeking God's wisdom, believers can better navigate the temptations they encounter.

Community Accountability
Engaging in a community of believers provides support and accountability, helping individuals resist the pervasive temptations represented by the seductress.

Relying on God's Strength
Acknowledge that overcoming temptation is not solely a personal effort but requires reliance on God's strength and guidance.
Bible Study Questions
1. How does the portrayal of the seductress in Proverbs 7:12 reflect the nature of temptation in our modern world?

2. In what ways can believers guard their hearts against the pervasive temptations symbolized by the seductress?

3. How can the wisdom found in Proverbs help us resist the temptations we face daily?

4. What role does community play in helping believers stay accountable and resist temptation?

5. How can we practically rely on God's strength to overcome the temptations that are present "at every corner"?
Connections to Other Scriptures
Proverbs 5:3-6
This passage warns about the dangers of succumbing to the seductress, highlighting the destructive consequences of following her.

James 1:14-15
These verses describe how temptation leads to sin and ultimately to death, paralleling the warning in Proverbs about the seductress.

1 Corinthians 10:13
This verse offers hope by reminding believers that God provides a way to escape temptation, contrasting the inevitability suggested by the seductress's pervasive presence.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Broad, Broadways, Corner, Lies, Lieth, Lurking, Lurks, Market, Open, Out-place, Places, Road, Spaces, Squares, Street, Streets, Turning, Wait, Waiting
Dictionary of Bible Themes
Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:10-18

     4486   myrrh

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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