Proverbs 5:14
I am on the brink of utter ruin in the midst of the whole assembly."
I am on the brink
This phrase captures a moment of intense realization and urgency. The Hebrew root here is "כמעט" (kim'at), which conveys a sense of being on the verge or edge of something significant. In the context of Proverbs, it suggests a critical point where one must make a decisive choice. Historically, this reflects the wisdom literature's emphasis on the importance of timely decisions and the consequences of one's actions. The imagery of a brink or edge is powerful, evoking the precariousness of life choices and the need for divine wisdom to navigate them.

of utter ruin
The term "ruin" in Hebrew is "רעה" (ra'ah), which can mean evil, disaster, or calamity. This word underscores the severity of the consequences that follow poor decisions, particularly those related to moral and ethical failings. In the scriptural context, it serves as a warning against the dangers of straying from God's commandments. The historical backdrop of Israel, with its cycles of faithfulness and rebellion, illustrates the tangible outcomes of ignoring divine wisdom. This phrase is a sobering reminder of the potential for complete devastation when one turns away from righteous living.

in the midst of the assembly and congregation
The Hebrew words "קהל" (qahal) and "עדה" (edah) refer to a gathering or assembly, often used in the context of the community of Israel. This phrase highlights the public nature of the speaker's downfall, emphasizing that personal sins can have communal repercussions. In ancient Israel, the assembly was not just a social gathering but a spiritual community bound by covenantal laws. The mention of the assembly and congregation serves as a reminder that one's actions are not isolated but affect the broader community. It also reflects the biblical principle that accountability and repentance are communal processes, where the community plays a role in guiding and restoring individuals.

Persons / Places / Events
1. The Speaker
The speaker in this verse is a person who has realized the consequences of their actions, particularly in the context of ignoring wisdom and falling into immorality.

2. The Assembly
This refers to the community or congregation, possibly indicating a public setting where the speaker's shame and ruin are evident to others.

3. The Context of Proverbs 5
This chapter is a warning against adultery and the consequences of straying from the path of wisdom. It is part of the larger collection of Solomon's proverbs, which emphasize the importance of wisdom and moral integrity.
Teaching Points
The Consequences of Ignoring Wisdom
Ignoring wisdom leads to personal and public ruin. The speaker's lament in Proverbs 5:14 serves as a stark warning of the consequences of straying from God's path.

The Importance of Community Accountability
The mention of the "whole assembly" underscores the role of community in holding individuals accountable. Being part of a faith community can provide support and correction.

Repentance and Restoration
While the speaker is on the brink of ruin, there is always hope for repentance and restoration. God's grace is available to those who turn back to Him.

Guarding Against Temptation
Proverbs 5 warns against the allure of immorality. Believers are called to guard their hearts and minds, staying vigilant against temptation.

The Role of Discipline in Spiritual Growth
Experiencing the consequences of sin can be a form of divine discipline, intended to bring us back to the path of righteousness.
Bible Study Questions
1. How does the speaker's realization in Proverbs 5:14 serve as a warning for us today?

2. In what ways can being part of a faith community help prevent us from reaching the "brink of utter ruin"?

3. How do the themes of Proverbs 5 relate to Paul's teachings in 1 Corinthians 6:18-20 about our bodies being temples of the Holy Spirit?

4. What steps can we take to guard our hearts against the temptations described in Proverbs 5?

5. How can we view the consequences of our actions as opportunities for spiritual growth and restoration?
Connections to Other Scriptures
Proverbs 1:20-33
This passage personifies wisdom as calling out in public places, warning against ignoring her voice. It connects to Proverbs 5:14 by highlighting the public nature of folly's consequences.

1 Corinthians 6:18-20
Paul warns against sexual immorality, emphasizing that our bodies are temples of the Holy Spirit. This connects to the theme of Proverbs 5, where the consequences of such actions lead to ruin.

Hebrews 12:5-11
This passage discusses the Lord's discipline as a sign of His love. It relates to the idea that ignoring wisdom leads to discipline and correction.
Caution Against Sexual SinsProverbs 5:1-14
Meretricious Pleasures and Their ResultsE. Johnson Proverbs 5:1-14
Victims of ViceW. Clarkson Proverbs 5:1-20
People
Solomon
Places
Jerusalem
Topics
Almost, Assembled, Assembly, Brink, Company, Congregation, Evil, Gathered, Midst, Nigh, Point, Ruin, Utter, Well-nigh
Dictionary of Bible Themes
Proverbs 5:1-14

     5345   influence

Proverbs 5:1-23

     5276   crime
     5481   proverb

Proverbs 5:3-14

     5707   male and female

Proverbs 5:7-14

     5979   waste

Proverbs 5:11-14

     5567   suffering, emotional

Library
The Cords of Sin
'His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.'--PROVERBS v. 22. In Hosea's tender picture of the divine training of Israel which, alas! failed of its effect, we read, 'I drew them with cords of a man,' which is further explained as being 'with bands of love.' The metaphor in the prophet's mind is probably that of a child being 'taught to go' and upheld in its first tottering steps by leading-strings. God drew Israel, though Israel did not yield
Alexander Maclaren—Expositions of Holy Scripture

Last Things
A sermon (No. 667) delivered on Sunday morning, December 31, 1865 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "At the last."--Proverbs 5:11. The wise man saw the young and simple straying into the house of the strange woman. The house seemed so completely different from what he knew it to be that he desired to shed a light upon it, that the young man might not sin in the dark, but might understand the nature of his deeds. The wise man looked abroad and he saw but one lamp suitable
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
A Sermon (No. 915) delivered on Sabbath morning, February 13th, 1870 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
The first sentence of the text also may have reference to an arrest by an officer of law. The transgressor's own sins shall take him, shall seize him; they bear a warrant for arresting him, they shall judge him, they shall even execute him. Sin, which at the first bringeth to man a specious pleasure, ere long turneth into bitterness, remorse, and fear. Sin is a dragon, with eyes like stars, but it carrieth a deadly sting in its tail. The cup of sin, with rainbow bubbles on its brim, is black with
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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