Proverbs 31:6
Give strong drink to one who is perishing, and wine to the bitter in soul.
Give strong drink to one who is perishing,

Strong drink was not commended as a pastime for rulers or a refuge from ordinary responsibilities. In the setting of Lemuel’s instruction, it belongs to cases of extreme suffering, where a dying person might receive temporary relief from pain. Wine mingled with myrrh was offered to Jesus at His crucifixion, but He refused it in order to bear fully the suffering appointed to Him (Mark 15:23).

1Ti 5:23 Stop drinking only water and use a little wine instead…
Luk 10:34 He went to him and bandaged his wounds, pouring on oil…
Pro 20:1 Wine is a mocker, strong drink is a brawler,…

and wine to the bitter in soul.

Those crushed by grief and affliction may receive compassionate care rather than neglect. Wine could bring brief physical and emotional relief, yet it could not heal the soul’s deepest sorrow. The Lord alone gives enduring comfort to the brokenhearted and judges righteously for those whose pain has been ignored.

Job 3:20-21 Why is light given to the miserable, and life to the bitter…
Job 7:11 Therefore I will not restrain my mouth;…
1Sa 1:10 In her bitter distress, Hannah prayed to the LORD…

Persons / Places / Events
1. The Perishing
This refers to individuals who are in a state of physical decline or facing imminent death. In the context of ancient times, this could include those suffering from terminal illnesses or severe injuries.

2. The Bitter in Soul
This describes individuals experiencing deep emotional distress or sorrow. The Hebrew word used here, (marat nephesh), conveys a sense of profound bitterness or anguish.

3. Strong Drink and Wine
These are alcoholic beverages that were commonly used in ancient times for medicinal purposes and to provide temporary relief from pain or distress.
Teaching Points
Compassionate Care
The verse suggests a compassionate response to those who are suffering, whether physically or emotionally. It encourages us to consider how we can provide comfort and relief to those in distress.

Discernment in Use
While the verse acknowledges the use of strong drink for relief, it also implies the need for discernment. Believers should be cautious about the potential for misuse and ensure that their actions align with biblical principles.

Understanding Context
Recognize the cultural and historical context of the verse. In ancient times, strong drink was one of the few available means to alleviate pain and suffering. Today, we have more options, but the principle of providing comfort remains relevant.

Emotional Support
The mention of the "bitter in soul" highlights the importance of emotional support. As Christians, we are called to bear one another's burdens and offer encouragement to those who are struggling.

Balance and Moderation
The Bible consistently teaches the importance of balance and moderation. This verse should not be used to justify excessive drinking but rather to emphasize the appropriate use of resources to aid those in need.
Bible Study Questions
1. How can we apply the principle of providing comfort to those who are "perishing" or "bitter in soul" in today's context?

2. What are some modern equivalents to "strong drink" that we might use to offer relief to those in distress, and how can we ensure they are used appropriately?

3. How does the cultural context of ancient Israel influence our understanding of this verse, and what lessons can we draw for contemporary application?

4. In what ways can we offer emotional support to those who are "bitter in soul," and how can we ensure that our support aligns with biblical teachings?

5. How do other scriptures, such as those in the New Testament, inform our understanding of the appropriate use of wine and strong drink in the life of a believer?
Connections to Other Scriptures
Psalm 104:15
This verse speaks of wine as something that gladdens the heart, suggesting its use for comfort and joy.

1 Timothy 5:23
Paul advises Timothy to use a little wine for his stomach ailments, indicating the medicinal use of wine in the New Testament.

Isaiah 28:7
This passage warns against the misuse of strong drink, highlighting the importance of moderation and discernment.
The Allowable as the ExceptionalW. Clarkson Proverbs 31:6
The Gospel CordialC.H. Spurgeon Proverbs 31:6
The Words of LernuelE. Johnson Proverbs 31:1-31
A Mother's MaximsE. Johnson Proverbs 31:2-9
People
Lemuel, Massa
Places
Jerusalem
Topics
Anguish, Bitter, Destruction, Distress, Drink, Hearts, Heavy, Perish, Perishing, Ready, Soul, Strong, Wine
Dictionary of Bible Themes
Proverbs 31:6

     5405   medicine

Proverbs 31:1-9

     5302   education

Proverbs 31:4-7

     4544   wine

Proverbs 31:4-9

     5504   rights

Proverbs 31:6-7

     5938   sadness

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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