Proverbs 31:26
She opens her mouth with wisdom, and faithful instruction is on her tongue.
She opens her mouth
This phrase signifies intentionality and purpose in communication. In the Hebrew context, the act of opening one's mouth is not merely about speaking but about delivering something of value. The Hebrew word "pāṯaḥ" implies an opening that is deliberate and thoughtful. In the ancient Near Eastern culture, speech was a powerful tool, and the act of opening one's mouth was often associated with the delivery of important messages or teachings. This phrase sets the stage for the quality of what follows, emphasizing that what is about to be spoken is worth hearing.

with wisdom
The Hebrew word for wisdom, "ḥoḵmāh," encompasses not only knowledge but also the skillful application of that knowledge in daily life. In the biblical context, wisdom is often associated with a deep understanding of God's will and the ability to live in accordance with it. This wisdom is not merely intellectual but is practical and moral, guiding one's actions and decisions. The woman described in this verse speaks with wisdom, indicating that her words are grounded in a deep understanding of life and godliness, reflecting the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10).

and faithful instruction
The phrase "faithful instruction" comes from the Hebrew word "tôrāh," which is often translated as "law" or "teaching." In this context, it refers to guidance that is reliable and trustworthy. The instruction given is not only faithful in the sense of being true and accurate but also in being consistent with the teachings of God. This reflects a commitment to truth and integrity, ensuring that the guidance provided is aligned with divine principles. The woman’s instruction is dependable, offering a foundation upon which others can build their lives.

is on her tongue
The imagery of instruction being "on her tongue" suggests readiness and immediacy. The tongue, in biblical literature, is often seen as a powerful instrument capable of both blessing and cursing (James 3:9-10). Here, it is used for blessing, as the woman is prepared to offer guidance and wisdom at any moment. This readiness indicates a life steeped in wisdom and understanding, where the heart and mind are so aligned with God's truth that the words naturally flow from her lips. Her speech is not only wise but also timely, providing encouragement and direction when needed.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing the epitome of godly womanhood. She embodies wisdom, strength, and virtue.

2. King Lemuel
The chapter is introduced as the sayings of King Lemuel, which his mother taught him. This context suggests that the virtues described are those that a mother would want her son to seek in a wife.

3. Ancient Israel
The cultural and historical backdrop of Proverbs 31 is ancient Israel, where wisdom literature was highly valued, and the role of women was primarily centered around the home and family.
Teaching Points
The Power of Words
Our words have the power to build up or tear down. The virtuous woman uses her words to impart wisdom and instruction, reminding us to speak thoughtfully and with purpose.

Wisdom as a Lifestyle
Wisdom is not just about knowledge but about living out godly principles in everyday life. The Proverbs 31 woman exemplifies this through her actions and speech.

Faithful Instruction
The phrase "faithful instruction" implies teaching that is reliable and trustworthy. As Christians, we are called to share God's truth with integrity and consistency.

Role of Women in Ministry
This passage highlights the significant role women can play in teaching and guiding others, both within the family and the broader community.

Cultivating a Godly Character
The virtues of the Proverbs 31 woman are attainable through a relationship with God and the cultivation of a godly character, emphasizing the importance of spiritual growth.
Bible Study Questions
1. How does the description of the virtuous woman in Proverbs 31:26 challenge or inspire your understanding of the role of women in the church and family today?

2. In what ways can you incorporate wisdom and faithful instruction into your daily conversations with others?

3. Reflect on a time when someone's words of wisdom had a significant impact on your life. How can you be that source of wisdom for someone else?

4. How do the qualities of the Proverbs 31 woman compare to the characteristics of wisdom described in James 3:17?

5. What practical steps can you take to ensure that your speech is full of grace and seasoned with salt, as encouraged in Colossians 4:6?
Connections to Other Scriptures
James 3:17
This verse describes the wisdom from above as pure, peace-loving, considerate, and full of mercy, which aligns with the wisdom spoken by the virtuous woman in Proverbs 31:26.

Colossians 4:6
This passage encourages believers to let their conversation be full of grace, seasoned with salt, which parallels the faithful instruction on the tongue of the Proverbs 31 woman.

Titus 2:3-5
These verses instruct older women to teach what is good and to train younger women, reflecting the role of the virtuous woman as a source of wisdom and instruction.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Faithful, Instruction, Kindness, Law, Mercy, Mouth, Open, Opened, Openeth, Opens, Teaching, Tongue, Wisdom
Dictionary of Bible Themes
Proverbs 31:26

     5193   tongue
     5549   speech, positive
     8367   wisdom, importance of

Proverbs 31:10-31

     5481   proverb
     5744   wife

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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