Proverbs 31:27
She watches over the affairs of her household and does not eat the bread of idleness.
She watches over
The Hebrew word for "watches over" is "tsaphah," which conveys the idea of keeping watch, guarding, or observing with care. This term is often used in the context of a watchman on a city wall, vigilantly scanning the horizon for any sign of danger. In the context of Proverbs 31, it suggests a proactive and attentive oversight, emphasizing the diligence and responsibility of the virtuous woman. She is not passive but actively engaged in ensuring the well-being and smooth operation of her household.

the affairs of her household
The phrase "affairs of her household" refers to the management and stewardship of the home. In ancient Israel, the household was the basic unit of society, encompassing not just the immediate family but also servants and extended family members. The Hebrew word "bayith" for "household" implies a place of dwelling, but it also signifies the people within it. The virtuous woman is portrayed as a wise and capable manager, ensuring that all aspects of her home life are in order, from the physical needs to the spiritual and emotional well-being of those under her care.

and does not eat
The phrase "does not eat" is a metaphorical expression indicating that the woman does not partake in or indulge in something. In this context, it suggests abstaining from laziness or inactivity. The Hebrew verb "akal" means to consume or devour, and here it implies a conscious choice to avoid the pitfalls of idleness. This choice reflects her commitment to productivity and purposefulness in her daily life.

the bread of idleness
"Idleness" is translated from the Hebrew word "atsluth," which denotes laziness, slothfulness, or inactivity. Bread, a staple of life, symbolizes sustenance and provision. Thus, "the bread of idleness" represents the sustenance gained through inactivity or lack of effort. The virtuous woman is commended for her industrious nature, as she seeks to contribute meaningfully to her household and community. Her refusal to "eat the bread of idleness" underscores her dedication to living a life of purpose and diligence, aligning with the broader biblical principle that encourages hard work and stewardship of one's resources and talents.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing the virtues of a godly woman. She is diligent, wise, and industrious, serving as a model for Christian women.

2. The Household
This refers to the family and home environment over which the virtuous woman exercises her care and management. It symbolizes the sphere of influence and responsibility entrusted to her.

3. King Lemuel
The author of Proverbs 31, who shares the wisdom taught to him by his mother. This chapter is often seen as a mother's advice to her son on the qualities of a good wife.
Teaching Points
Diligence in Stewardship
The virtuous woman exemplifies diligence in managing her household. Christians are called to be good stewards of the resources and responsibilities God has entrusted to them.

Avoidance of Idleness
Idleness is discouraged throughout Scripture. The Proverbs 31 woman is a model of productivity and purpose, reminding believers to use their time wisely for God's glory.

Role of Women in the Home
This verse underscores the significant role women play in the home. It encourages women to embrace their God-given responsibilities with joy and dedication.

Spiritual Vigilance
Watching over the affairs of the household can also be seen as a metaphor for spiritual vigilance. Believers are called to be watchful and prayerful, guarding their hearts and homes against spiritual threats.
Bible Study Questions
1. How does the description of the virtuous woman in Proverbs 31:27 challenge modern perceptions of gender roles and responsibilities within the home?

2. In what ways can both men and women apply the principle of avoiding idleness in their daily lives?

3. How does the concept of stewardship in Proverbs 31:27 relate to Jesus' parable of the talents in Matthew 25?

4. What practical steps can you take to ensure you are "watching over the affairs" of your own household, whether it be your family, work, or personal life?

5. How can the virtues of the Proverbs 31 woman inspire you to cultivate a more disciplined and purposeful spiritual life?
Connections to Other Scriptures
Proverbs 14:1
This verse highlights the wisdom of a woman in building her house, connecting to the industrious nature of the Proverbs 31 woman.

Titus 2:3-5
These verses instruct older women to teach younger women to be homemakers, aligning with the virtues of the Proverbs 31 woman in managing her household.

1 Timothy 5:14
Encourages young women to manage their households, reflecting the proactive and diligent nature of the woman in Proverbs 31:27.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Affairs, Attention, Bread, Doesn't, Eat, Eateth, Family, Gives, Household, Idleness, Looks, Sloth, Surveyeth, Watching, Working
Dictionary of Bible Themes
Proverbs 31:27

     4438   eating
     5340   house
     5343   idleness
     5847   enthusiasm

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:27-28

     8252   faithfulness, relationships

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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