Proverbs 27:21
A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him.
A crucible for silver
The term "crucible" refers to a container used for melting and purifying metals. In ancient times, a crucible was essential for refining silver, removing impurities to achieve a pure and valuable metal. The Hebrew root for "crucible" is "מַצְרֵף" (matsref), which signifies a refining process. This imagery sets the stage for understanding the process of testing and purification. Just as silver is refined through intense heat, so are individuals refined through life's challenges and experiences. The crucible represents the trials that reveal one's true character and worth.

and a furnace for gold
The "furnace" is a metaphor for the intense heat required to purify gold. The Hebrew word "כּוּר" (kur) is used here, indicating a smelting pot or furnace. Historically, gold has been a symbol of purity and value, and the process of refining it involves removing dross to reveal its true worth. This phrase emphasizes the necessity of enduring trials to achieve spiritual and moral purity. The furnace is a place of transformation, where impurities are burned away, leaving behind something precious and enduring.

but a man is tested
The word "tested" comes from the Hebrew "בָּחַן" (bachan), meaning to examine or prove. This testing is not merely a trial but an evaluation of one's character and integrity. In the biblical context, testing often reveals the heart's true intentions and the depth of one's faith. Just as metals are tested for purity, so are individuals tested to reveal their true nature. This testing is a divine process, overseen by God, to refine and strengthen His people.

by the praise accorded him
The phrase "praise accorded him" highlights the unique test of receiving accolades and recognition. The Hebrew word "תִּהִלָּה" (tehillah) refers to praise or commendation. While trials and hardships test one's resilience, praise tests one's humility and integrity. The true measure of a person is often revealed not in adversity but in how they handle success and recognition. Praise can be a subtle test, as it can lead to pride or complacency if not handled with humility and gratitude. This part of the verse serves as a reminder that the response to praise is as telling of one's character as the response to trials.

Persons / Places / Events
1. Crucible and Furnace
These are tools used in metallurgy to refine metals by exposing them to high temperatures. In this context, they symbolize the process of testing and refining character.

2. Silver and Gold
Precious metals that require purification to remove impurities. They represent valuable qualities in a person that need to be refined.

3. A Man
Refers to any individual whose character and integrity are tested by how they handle praise and recognition.
Teaching Points
The Nature of Testing
Just as metals are tested for purity, individuals are tested by how they respond to praise. This reveals the true nature of their character.

Handling Praise with Humility
Praise can inflate pride if not handled with humility. Believers should seek to deflect praise to God, recognizing Him as the source of all good.

The Danger of Pride
Praise can lead to pride, which is a sin that God opposes. Christians should be vigilant in maintaining a humble heart.

Refinement through Praise
Just as trials refine faith, praise can refine character by revealing areas of pride or insecurity that need to be addressed.

Seeking God's Approval
Ultimately, the approval that matters most is God's. Believers should focus on pleasing Him rather than seeking human praise.
Bible Study Questions
1. How does the imagery of a crucible and furnace help us understand the process of character testing?

2. In what ways can praise be a more challenging test than criticism or adversity?

3. How can we ensure that we handle praise in a way that honors God and reflects humility?

4. What are some practical steps we can take to guard against pride when receiving praise?

5. How can we apply the lessons from Proverbs 27:21 to our daily interactions and relationships, especially in a culture that often values recognition and praise?
Connections to Other Scriptures
James 1:2-4
This passage discusses the testing of faith through trials, which produces perseverance and maturity. It connects to the idea of being tested by praise, as both involve refining character.

1 Peter 1:7
This verse speaks about faith being tested by fire, similar to how gold is refined. It parallels the concept of a person being tested by praise, as both are processes of proving and strengthening one's character.

Proverbs 17:3
This proverb also uses the imagery of refining metals to describe how the Lord tests hearts, emphasizing the divine aspect of character testing.
Popularity the Most Trying Test of CharacterHomilistProverbs 27:21
The Influence of ApplauseJohn Devotion, M.A.Proverbs 27:21
The Praise of ManW. Clarkson Proverbs 27:2, 21
Wisdom for Self and for OthersE. Johnson Proverbs 27:17-22
People
Abaddon, Solomon
Places
Jerusalem
Topics
Accorded, Crucible, Fining, Fining-pot, Furnace, Gold, Heating-pot, Judged, Measured, Mouth, Oven-fire, Pot, Praise, Praised, Praiseth, Receives, Refined, Refining, Silver, Tested, Tried
Dictionary of Bible Themes
Proverbs 27:21

     4333   gold
     4363   silver
     5262   commendation
     5321   furnace

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 27:21 NIV
Proverbs 27:21 NLT
Proverbs 27:21 ESV
Proverbs 27:21 NASB
Proverbs 27:21 KJV

Proverbs 27:21 Commentaries

Bible Hub
Proverbs 27:20
Top of Page
Top of Page