Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him. Though you grind a fool in a mortar, grinding him like grain with a pestle, you will not remove his folly from himThough you grind a foolThe imagery here is vivid and intense, drawing from ancient practices of grinding grain. The Hebrew word for "fool" used in Proverbs often refers to someone who is morally deficient or obstinate in their ways. This phrase suggests that even the most rigorous attempts to correct or discipline a fool may prove ineffective. The grinding process, which was a common and necessary part of daily life in ancient Israel, symbolizes thorough and relentless effort. Yet, the verse implies that external pressure alone cannot change a person's heart or character if they are unwilling to learn or repent. in a mortar A mortar, along with a pestle, was a tool used in ancient times for grinding grain or spices. This metaphor emphasizes the thoroughness and intensity of the corrective process. In a spiritual sense, it suggests that God or life circumstances may allow us to undergo trials and challenges to refine us. However, the verse points out that such external measures are insufficient for a fool who resists wisdom and instruction. The mortar represents the environment or circumstances that apply pressure, but without internal transformation, change is elusive. grinding him like grain Grain grinding was a laborious task, essential for producing flour for bread, a staple of the ancient diet. This phrase underscores the exhaustive effort to bring about change in a fool. The comparison to grain suggests a process meant to produce something useful and nourishing. Spiritually, it can be seen as the intention behind divine discipline or life's challenges—to produce growth and maturity. However, the verse highlights the futility of such efforts on a fool who clings to folly, illustrating the stubbornness of human nature when it resists divine wisdom. with a pestle The pestle, used to crush and grind, symbolizes the force and persistence applied in attempts to correct or educate. In the context of ancient Israel, this would be a familiar image, as every household would have used a mortar and pestle. The pestle represents the tools or methods employed to instigate change, whether through teaching, discipline, or life experiences. Yet, the verse suggests that even the most persistent efforts may not penetrate the hardened heart of a fool, emphasizing the need for personal willingness to embrace wisdom. you will not remove his folly from him This concluding phrase delivers the sobering truth that external efforts alone cannot eradicate folly from a fool. The Hebrew concept of "folly" often encompasses moral and spiritual foolishness, not just intellectual deficiency. The verse serves as a cautionary reminder of the limitations of human effort in transforming others. It underscores the necessity of divine intervention and personal repentance for true change. From a conservative Christian perspective, this highlights the importance of prayer, the work of the Holy Spirit, and the individual's openness to God's wisdom as essential for genuine transformation. Persons / Places / Events 1. FoolIn the context of Proverbs, a fool is someone who rejects wisdom and instruction, often characterized by stubbornness and a lack of moral insight. 2. Mortar and PestleThese are tools used for grinding substances into powder. In this proverb, they symbolize intense effort or pressure applied to change someone. 3. GrainRepresents something valuable and useful, contrasting with the fool's foolishness, which is resistant to change. Teaching Points The Intractability of FoolishnessThis proverb teaches that foolishness is deeply ingrained and not easily removed, even with significant effort. It serves as a warning against the futility of trying to change someone who is not open to wisdom. The Importance of WisdomThe contrast between the fool and the wise person is a recurring theme in Proverbs. This verse underscores the value of seeking wisdom and being open to instruction. Recognizing Limits in RelationshipsIn dealing with others, it's important to recognize when efforts to help or change someone are unproductive. This calls for discernment and sometimes stepping back to allow God to work in their hearts. Self-ReflectionWhile the focus is on the fool, this verse also invites self-examination. Are there areas in our own lives where we resist wisdom or correction? Prayer for TransformationSince human effort alone cannot change a fool, prayer becomes essential. We should pray for God’s intervention in the lives of those who are resistant to change. Bible Study Questions 1. How does the imagery of grinding in a mortar and pestle help us understand the nature of foolishness? 2. In what ways can we discern when our efforts to help someone are becoming futile, and how should we respond? 3. How does this proverb challenge us to examine our own openness to wisdom and correction? 4. What other biblical examples illustrate the persistent nature of foolishness, and what can we learn from them? 5. How can we effectively pray for those who seem resistant to change, and what role does faith play in this process? Connections to Other Scriptures Proverbs 26:11This verse also speaks about the nature of a fool, comparing a fool returning to his folly to a dog returning to its vomit, emphasizing the persistent nature of foolishness. Matthew 7:6Jesus advises not to give what is holy to dogs or cast pearls before swine, highlighting the futility of offering wisdom to those who are unwilling to receive it. Romans 1:21-22Paul describes those who, despite knowing God, do not honor Him and become futile in their thinking, illustrating the spiritual aspect of foolishness. People Abaddon, SolomonPlaces JerusalemTopics Along, Aside, Beat, Bray, Bruised, Crush, Crushed, Depart, Folly, Fool, Foolish, Foolishness, Grain, Grind, Grinding, Groats, Hammer, Mortar, Pestle, Pound, Remove, Removed, Shouldest, Shouldst, Though, Turneth, Vessel, Washed, Wheat, YetDictionary of Bible Themes Proverbs 27:22 4462 grinding 8757 folly, effects of Library To-Morrow A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is … C.H. Spurgeon—Sermons on ProverbsCheer for Despondency A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal … C.H. Spurgeon—Sermons on Proverbs The Best Friend A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their … C.H. Spurgeon—Sermons on Proverbs The Honored Servant A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man … C.H. Spurgeon—Sermons on Proverbs The Way to Honor A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor … C.H. Spurgeon—Sermons on Proverbs Spiritual Appetite A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to … C.H. Spurgeon—Sermons on Proverbs The Wandering Bird A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity … C.H. Spurgeon—Sermons on Proverbs To-Morrow GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Epistle xxvii. To Anastasius, Bishop. To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in … Saint Gregory the Great—the Epistles of Saint Gregory the Great Second Sunday Before Lent Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am … Martin Luther—Epistle Sermons, Vol. II Of Suffering which must be Accepted as from God --Its Fruits. Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in … Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents How those who Fear Scourges and those who Contemn them are to be Admonished. (Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished … Leo the Great—Writings of Leo the Great The Call of Matthew. (at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named … J. W. McGarvey—The Four-Fold Gospel The Poor in Spirit are Enriched with a Kingdom Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 An Essay on the Mosaic Account of the Creation and Fall of Man THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties, … Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man Second Sunday after Easter Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed … Martin Luther—Epistle Sermons, Vol. II The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 27:22 NIVProverbs 27:22 NLTProverbs 27:22 ESVProverbs 27:22 NASBProverbs 27:22 KJV
Proverbs 27:22 Commentaries
Bible Hub |