Proverbs 27:20
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.
Sheol and Abaddon
In the Hebrew context, "Sheol" refers to the grave or the abode of the dead, a place of darkness and silence. It is often depicted as insatiable, always consuming but never full. "Abaddon," meaning "destruction" or "place of ruin," is often associated with Sheol, emphasizing the relentless nature of death and decay. These terms remind us of the inevitable end that awaits all humanity, underscoring the futility of earthly pursuits when viewed through the lens of eternity. The insatiable nature of Sheol and Abaddon serves as a metaphor for the human condition, where worldly desires and ambitions can never truly be fulfilled.

are never satisfied
The phrase "are never satisfied" highlights the perpetual hunger and unending appetite of Sheol and Abaddon. This imagery is powerful, illustrating the concept that death and destruction are constants in the human experience. In a spiritual sense, it serves as a warning against the endless pursuit of material wealth and earthly pleasures, which can never bring true contentment or fulfillment. The insatiability of Sheol and Abaddon is a call to focus on spiritual growth and eternal values rather than transient, worldly gains.

so the eyes of man
The "eyes of man" symbolize human desires and the tendency to covet what is seen. In biblical literature, the eyes are often associated with temptation and the lust for things that are not ours. This phrase suggests that just as Sheol and Abaddon are never satisfied, so too are human desires. The eyes are a gateway to the soul, and what we fixate on can lead us away from God’s path. This serves as a caution to guard our hearts and minds, ensuring that our desires align with God’s will.

are never satisfied
Reiterating the earlier phrase, "are never satisfied," this repetition emphasizes the relentless nature of human desire. It is a reminder of the inherent dissatisfaction that comes from seeking fulfillment in anything other than God. The pursuit of worldly pleasures, wealth, and status can lead to a cycle of endless craving, where nothing ever truly satisfies. This serves as a call to seek contentment in God alone, who is the only source of true and lasting satisfaction. The verse challenges believers to examine their own lives and desires, encouraging a shift from temporal to eternal perspectives.

Persons / Places / Events
1. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place of darkness and silence where the departed spirits reside. It is often depicted as insatiable, always consuming but never full.

2. Abaddon
This term is often associated with destruction or the place of destruction. In some contexts, it is synonymous with Sheol, emphasizing the idea of an insatiable appetite for more.

3. The Eyes of Man
This phrase symbolizes human desire and longing. It reflects the insatiable nature of human wants and the perpetual quest for more, whether it be material possessions, experiences, or achievements.
Teaching Points
The Insatiable Nature of Human Desire
Just as Sheol and Abaddon are never satisfied, human desires are endless. Recognizing this can help us understand the futility of seeking fulfillment in worldly things.

Contentment in Christ
True satisfaction can only be found in a relationship with Christ. As believers, we are called to find our contentment in Him rather than in the temporary pleasures of the world.

Guarding Against Materialism
The pursuit of material wealth and possessions can lead to a never-ending cycle of dissatisfaction. Christians are encouraged to focus on eternal treasures rather than earthly ones.

The Danger of Covetousness
Covetousness, or the desire for what others have, can lead to spiritual decay. We must guard our hearts against this sin by cultivating gratitude and generosity.

The Role of Spiritual Disciplines
Engaging in spiritual disciplines such as prayer, fasting, and scripture study can help redirect our desires towards God and away from worldly temptations.
Bible Study Questions
1. How does the concept of Sheol and Abaddon being "never satisfied" relate to our own experiences with desire and fulfillment?

2. In what ways can we find true contentment in Christ, and how does this differ from the satisfaction the world offers?

3. How can we practically guard against the insatiable nature of materialism in our daily lives?

4. What are some specific ways we can cultivate gratitude and generosity to combat covetousness?

5. How can spiritual disciplines help us redirect our desires towards God and away from worldly temptations?
Connections to Other Scriptures
Ecclesiastes 1:8
This verse speaks to the endless cycle of human desire and the inability to find satisfaction in worldly pursuits, much like the insatiable nature of Sheol and Abaddon.

1 John 2:16
This passage discusses the lust of the eyes, which aligns with the idea that human desires are never fully satisfied, echoing the theme of Proverbs 27:20.

James 4:1-3
These verses explore the conflicts and desires that arise from unsatisfied human cravings, further illustrating the concept of insatiable human nature.
The Praise of ManW. Clarkson Proverbs 27:2, 21
Wisdom for Self and for OthersE. Johnson Proverbs 27:17-22
People
Abaddon, Solomon
Places
Jerusalem
Topics
Abaddon, Destruction, Full, Hell, Insatiable, Man's, Nether-world, Satiated, Satisfied, Sheol, Underworld
Dictionary of Bible Themes
Proverbs 27:20

     4030   world, behaviour in
     5839   dissatisfaction
     5939   satisfaction
     8809   riches

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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