Proverbs 26:26
Though his hatred is concealed by deception, his wickedness will be exposed in the assembly.
Though his hatred
The word "hatred" in Hebrew is "שִׂנְאָה" (sin'ah), which conveys a deep-seated animosity or enmity. In the context of Proverbs, this hatred is not just a fleeting emotion but a persistent and destructive force. The Bible often warns against harboring hatred, as it can lead to sin and separation from God. In a conservative Christian perspective, hatred is seen as contrary to the teachings of Christ, who commands love even for one's enemies (Matthew 5:44). This phrase reminds believers to examine their hearts and root out any hidden animosity that may be concealed from others but is known to God.

is concealed by deception
The Hebrew word for "concealed" is "כָּסָה" (kasah), meaning to cover or hide. "Deception" is translated from "מִרְמָה" (mirmah), which implies deceit or treachery. This phrase highlights the cunning nature of sin, where individuals may hide their true intentions behind a facade of righteousness or friendliness. In the biblical narrative, deception is often associated with the serpent in Genesis, who deceived Eve. The conservative Christian view emphasizes the importance of integrity and transparency, warning that God sees beyond outward appearances and judges the heart (1 Samuel 16:7).

his wickedness
"Wickedness" in Hebrew is "רָעָה" (ra'ah), which denotes evil or moral corruption. This term is frequently used in the Old Testament to describe actions that are contrary to God's will. The Bible consistently contrasts the way of the wicked with the path of the righteous, urging believers to pursue holiness and righteousness. From a conservative standpoint, wickedness is not just an external act but a condition of the heart that must be transformed by the Holy Spirit.

will be exposed
The phrase "will be exposed" comes from the Hebrew "גָּלָה" (galah), meaning to reveal or uncover. This suggests that no matter how well one may hide their true nature, it will eventually be brought to light. The Bible assures that God is a God of justice, who will ultimately reveal all hidden things (Luke 8:17). This serves as both a warning and a comfort to believers, affirming that truth and righteousness will prevail.

in the assembly
The term "assembly" is translated from "בַּקָּהָל" (baqahal), referring to a gathering or congregation. In ancient Israel, the assembly was a place of communal decision-making and worship. This context implies that the exposure of wickedness will occur publicly, within the community of believers. For conservative Christians, this underscores the importance of accountability within the church body. It serves as a reminder that the church is called to be a light in the world, upholding truth and righteousness in all its dealings.

Persons / Places / Events
1. The Deceptive Person
This individual harbors hatred and uses deception to conceal their true intentions. The verse warns about the eventual exposure of such a person's wickedness.

2. The Assembly
This refers to a gathering of people, possibly a community or congregation, where the truth about the deceptive person is revealed. In ancient Israel, assemblies were often places of judgment and decision-making.
Teaching Points
The Nature of Deception
Deception is often used to mask true intentions, but it is temporary. Believers should strive for transparency and honesty in all dealings.

The Inevitability of Truth
No matter how well-hidden, wickedness will eventually be revealed. This should encourage believers to live righteously and avoid deceit.

Community Accountability
The assembly represents the role of community in discerning truth and holding individuals accountable. Christians should value and participate in their faith communities for mutual edification and accountability.

God's Justice
Trust in God's justice, knowing that He will ultimately reveal and judge hidden sins. This should bring comfort to those wronged by deceit.

Self-Examination
Regularly examine your own heart for hidden sins or deceptive tendencies. Confession and repentance are key to maintaining integrity.
Bible Study Questions
1. How does the concept of deception in Proverbs 26:26 relate to the idea of integrity in your personal life?

2. In what ways can a Christian community serve as an "assembly" that helps reveal truth and hold its members accountable?

3. Reflect on a time when you witnessed or experienced the exposure of hidden wickedness. How did it affect your faith and understanding of God's justice?

4. How can the teachings of Jesus in Luke 12:2-3 about hidden things being revealed influence your daily interactions and decisions?

5. What practical steps can you take to ensure that your actions and intentions align with the truth, avoiding the pitfalls of deception?
Connections to Other Scriptures
Psalm 64:2-8
This passage speaks about the schemes of the wicked and how God will ultimately expose their plans, similar to the exposure mentioned in Proverbs 26:26.

Luke 12:2-3
Jesus teaches that nothing concealed will remain hidden, reinforcing the idea that deception will eventually be brought to light.

1 Corinthians 4:5
Paul speaks about the Lord bringing to light what is hidden in darkness, aligning with the theme of exposure of hidden wickedness.
Spite, Cunning, and DeceitE. Johnson Proverbs 26:20-28
On GuardW. Clarkson Proverbs 26:23-28
By Injuring Others We are Ourselves Often the Greatest SufferersW. Judson.Proverbs 26:24-27
Clandestine HatredD. Thomas, D. D.Proverbs 26:24-27
People
Solomon
Places
Jerusalem
Topics
Assembly, Concealed, Congregation, Cover, Covered, Covers, Deceit, Deception, Dissimulation, Exposed, Guile, Hate, Hatred, Itself, Malice, Manifest, Meeting, Openly, Revealed, Shewed, Showed, Shown, Sin, Though, Wickedness
Dictionary of Bible Themes
Proverbs 26:24-26

     6103   abomination

Proverbs 26:24-28

     8776   lies

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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