Proverbs 26:22
The words of a gossip are like choice morsels that go down into the inmost being.
The words of a gossip

Gossip spreads private or damaging information in ways that divide people and erode trust. Israel’s covenant life depended on truthfulness, justice, and neighborly faithfulness; therefore Leviticus 19:16 forbids going about as a slanderer among the people. A gossip may present words as concern, insight, or harmless news, yet such speech often wounds reputations and stirs conflict. Proverbs repeatedly identifies the gossip as one who separates close friends (Proverbs 16:28).

Pro 11:13 A gossip reveals a secret, but a trustworthy person…
Pro 20:19 He who reveals secrets is a constant gossip;…
Psa 101:5 Whoever slanders his neighbor in secret,…

are like choice morsels

Gossip appeals to fallen desires for secret knowledge, self-importance, and judgment of others. Like a delicacy eagerly consumed, it can be received with pleasure even when its hearer knows it is wrong. The temptation resembles Eve’s attraction to the forbidden fruit, which appeared desirable before its destructive consequences became evident (Genesis 3:6). Wisdom calls God’s people to refuse both spreading and welcoming such words.

Pro 16:24 Pleasant words are a honeycomb, sweet to the soul…
Pro 5:3 Though the lips of the forbidden woman drip honey…
Psa 55:21 His speech is smooth as butter, but war is in his heart.…

that go down into the inmost being.

Repeated gossip does not remain superficial. It shapes affections, suspicions, memories, and relationships, lodging deeply within the heart. Proverbs 4:23 warns that the heart must be guarded because the course of life flows from it. Receiving corrupt speech can foster bitterness and corrupt judgment, while truthful and gracious words promote peace and spiritual health.

Pro 18:8 The words of a gossip are like choice morsels…
Psa 109:18 The cursing that he wore like a coat, may it soak…
Jas 3:6 The tongue also is a fire, a world of wickedness…

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often address practical aspects of daily life and human behavior.

2. Ancient Israel
The cultural and historical context in which Proverbs was written. Understanding the societal norms and values of ancient Israel can provide insight into the text's meaning.

3. Gossip
The act of spreading rumors or secrets, often with the intent to harm or entertain. In the context of Proverbs, gossip is portrayed as a destructive force.
Teaching Points
The Destructive Nature of Gossip
Gossip can deeply affect relationships and communities, causing division and mistrust. As believers, we are called to be peacemakers, not sowers of discord.

Guarding Our Hearts and Minds
The imagery of gossip as "choice morsels" suggests that it can be tempting and satisfying to our sinful nature. We must be vigilant in guarding our hearts and minds against such temptations.

The Importance of Edifying Speech
Our words should reflect our faith and be used to build others up. We should strive to speak truth and love, avoiding the pitfalls of gossip.

Accountability and Repentance
Recognizing the sin of gossip in our lives is the first step toward repentance. We should seek accountability from fellow believers to help us overcome this temptation.
Bible Study Questions
1. How does understanding the cultural context of ancient Israel help us interpret the warning against gossip in Proverbs 26:22?

2. In what ways can gossip be compared to "choice morsels," and why might it be tempting to engage in it?

3. How do the teachings in James 3:5-6 and Ephesians 4:29 expand our understanding of the power of words?

4. What practical steps can we take to ensure our speech is edifying and not harmful to others?

5. How can we hold ourselves and others accountable in a loving and constructive way when it comes to the sin of gossip?
Connections to Other Scriptures
James 3:5-6
This passage discusses the power of the tongue, likening it to a small spark that can set a great forest on fire. It connects to Proverbs 26:22 by highlighting the destructive potential of careless words.

Ephesians 4:29
This verse advises believers to speak only what is helpful for building others up. It contrasts with the harmful nature of gossip described in Proverbs 26:22.

Matthew 12:36-37
Jesus warns that people will have to give account for every careless word they speak. This underscores the seriousness of gossip as mentioned in Proverbs.
Mischievous CitizensD. Thomas, D. D.Proverbs 26:17-22
Spite, Cunning, and DeceitE. Johnson Proverbs 26:20-28
People
Solomon
Places
Jerusalem
Topics
Belly, Body, Choice, Dainty, Delicious, Evil, Heart, Inmost, Inner, Innermost, Man's, Morsels, Neighbour, Says, Secretly, Self-inflicted, Stomach, Sweet, Talebearer, Tale-bearer, Whisperer, Wounds
Dictionary of Bible Themes
Proverbs 26:22

     5185   stomach

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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