Proverbs 19:18
Discipline your son, for in that there is hope; do not be party to his death.
Discipline your son
The Hebrew word for "discipline" is "yasar," which implies correction, instruction, and chastening. In the ancient Near Eastern context, discipline was seen as an essential part of upbringing, not merely punitive but formative. It reflects a loving guidance that aims to shape character and instill wisdom. The phrase emphasizes the responsibility of parents to actively engage in their children's moral and spiritual development. From a conservative Christian perspective, this discipline is rooted in love and aims to reflect God's own discipline of His children, as seen in Hebrews 12:6, where the Lord disciplines those He loves.

for in that there is hope
The word "hope" in Hebrew is "tiqvah," which conveys expectation and a future. This phrase suggests that proper discipline is not an end in itself but a means to a hopeful future. It implies that through discipline, a child can be guided towards a path of righteousness and success. In the biblical context, hope is often tied to trust in God's promises and the anticipation of His faithfulness. Thus, disciplining a child is an act of faith, trusting that it will lead to a positive outcome in accordance with God's will.

do not be a willing party
The phrase "willing party" suggests active participation or consent. In the Hebrew, the idea is one of intentionality and choice. This part of the verse warns against passive parenting or neglect, which can lead to dire consequences. It underscores the importance of being proactive in a child's upbringing, rather than allowing them to drift into harmful behaviors. From a conservative Christian viewpoint, this aligns with the biblical mandate to train up a child in the way they should go (Proverbs 22:6), emphasizing the active role parents must play in guiding their children.

to his death
The term "death" here is "mavet" in Hebrew, which can refer to physical death or a state of spiritual ruin. The stark warning in this phrase highlights the severe consequences of failing to discipline a child. It serves as a reminder of the high stakes involved in parenting, where neglect can lead to a child's moral and spiritual demise. In the broader scriptural context, death is often contrasted with life, which is found in obedience to God's commandments. Thus, this phrase calls parents to consider the eternal implications of their parenting choices, urging them to lead their children towards life in Christ.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often provide practical guidance for living a life that honors God.

2. Parents and Children
The verse directly addresses the relationship between parents and their children, emphasizing the role of discipline in nurturing hope and life.

3. Ancient Israel
The cultural and historical context of ancient Israel, where family and community life were central, and discipline was seen as a vital part of upbringing.
Teaching Points
The Importance of Discipline
Discipline is not merely punitive but is a form of guidance that instills hope and direction in a child's life. It is a proactive measure to prevent future harm.

Hope Through Correction
Proper discipline is an expression of love and concern for a child's future. It is a means to instill values and wisdom that lead to a hopeful and prosperous life.

Avoiding Neglect
Failing to discipline is akin to being complicit in a child's potential downfall. Parents are called to actively engage in their child's moral and spiritual development.

Balancing Discipline with Love
Discipline should be administered with love and patience, ensuring that it builds up rather than tears down. It should reflect God's loving correction of His children.

Cultural and Biblical Context
Understanding the cultural context of ancient Israel can help modern readers appreciate the timeless principles of discipline and guidance found in Scripture.
Bible Study Questions
1. How does the concept of discipline in Proverbs 19:18 compare to modern views on parenting and discipline?

2. In what ways can parents ensure that their discipline is hopeful and life-giving rather than harsh and discouraging?

3. How can the principles of discipline found in Proverbs 19:18 be applied to other areas of life, such as self-discipline or mentoring relationships?

4. What are some practical ways parents can balance discipline with love, as suggested by Ephesians 6:4 and Hebrews 12:11?

5. How does understanding the cultural and historical context of ancient Israel enhance our interpretation and application of Proverbs 19:18 today?
Connections to Other Scriptures
Ephesians 6:4
This verse advises fathers not to provoke their children to anger but to bring them up in the discipline and instruction of the Lord, echoing the theme of discipline with love and care.

Hebrews 12:11
This passage discusses how discipline, though painful at the time, yields the peaceful fruit of righteousness, reinforcing the idea that discipline is ultimately beneficial.

Deuteronomy 6:6-7
These verses emphasize the importance of teaching children diligently, which aligns with the concept of discipline as a form of instruction and guidance.
The True PrudenceE. Johnson Proverbs 19:18-21
People
Isaiah, Solomon
Places
Jerusalem
Topics
Chasten, Chastise, Crying, Death, Desire, Destruction, Discipline, Heart, Hope, Killing, Lift, Nd, Party, Purposing, Seeing, Soul, Spare, Training, Willing
Dictionary of Bible Themes
Proverbs 19:18

     5218   authority, in home
     5276   crime
     5666   children, needs
     5685   fathers, responsibilities
     5738   sons
     5777   admonition
     8232   discipline, family
     8242   ethics, personal
     9611   hope, nature of

Library
How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of
Leo the Great—Writings of Leo the Great

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Second Journey through Galilee - the Healing of the Leper.
A DAY and an evening such as of that Sabbath of healing in Capernaum must, with reverence be it written, have been followed by what opens the next section. [2299] To the thoughtful observer there is such unbroken harmony in the Life of Jesus, such accord of the inward and outward, as to carry instinctive conviction of the truth of its record. It was, so to speak, an inward necessity that the God-Man, when brought into contact with disease and misery, whether from physical or supernatural causes,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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