Proverbs 19:17
Kindness to the poor is a loan to the LORD, and He will repay the lender.
Kindness to the poor
The Hebrew word for "kindness" here is "חָנַן" (chanan), which conveys a sense of grace, mercy, and favor. In the ancient Near Eastern context, showing kindness to the poor was not merely an act of charity but a moral obligation deeply rooted in the covenantal relationship between God and His people. The poor, often marginalized and vulnerable, were to be treated with compassion and dignity. This phrase underscores the biblical principle that true religion involves caring for those in need, reflecting God's own character of mercy and love.

is a loan to the LORD
The concept of lending to the LORD is profound and unique. The Hebrew word for "loan" is "לָוָה" (lavah), which means to join or to bind. This suggests that acts of kindness to the poor are not just transactions but are spiritually binding commitments to God Himself. In the ancient world, loans were serious commitments, often involving pledges and oaths. By equating kindness to the poor with a loan to God, the verse elevates the act to a divine transaction, implying that God Himself stands as the guarantor of the debt. This reflects a deep trust in God's justice and faithfulness.

and He will repay the lender
The assurance that God will repay the lender is a promise of divine recompense. The Hebrew word for "repay" is "שָׁלַם" (shalam), which means to make whole or to restore. This word is related to "shalom," meaning peace or completeness. The promise of repayment is not necessarily material but encompasses spiritual and eternal rewards. In the biblical narrative, God is portrayed as a just and faithful provider who honors those who honor Him by caring for the least of these. This assurance encourages believers to act selflessly, trusting that their deeds are seen and valued by God, who will ultimately bring about justice and restoration.

Persons / Places / Events
1. The Poor
In the context of Proverbs, the poor are those who are economically disadvantaged and in need of assistance. They are often highlighted in Scripture as individuals deserving of compassion and justice.

2. The LORD
The covenant name of God, Yahweh, who is portrayed as the ultimate guarantor of justice and provider for those who act righteously.

3. The Lender
This refers to the person who shows kindness to the poor, effectively "lending" to the LORD through their charitable actions.
Teaching Points
God's Perspective on Generosity
God views acts of kindness to the poor as personal loans to Himself, indicating His deep concern for the needy and His promise to reward those who help them.

The Divine Economy
In God's economy, acts of charity are investments with guaranteed returns. This encourages believers to trust in God's faithfulness rather than earthly wealth.

Reflecting God's Character
By showing kindness to the poor, believers reflect God's own character of mercy and compassion, becoming His hands and feet in the world.

Eternal Rewards
While earthly rewards may be uncertain, God's promise to repay signifies eternal rewards that far surpass any temporary gain.

Practical Generosity
This verse calls for practical, tangible acts of kindness, urging believers to actively seek opportunities to support those in need.
Bible Study Questions
1. How does understanding that kindness to the poor is a "loan to the LORD" change your perspective on giving and generosity?

2. In what ways can you practically apply the principle of Proverbs 19:17 in your daily life?

3. How does the promise of God repaying the lender encourage you to trust Him more with your resources?

4. What connections can you draw between Proverbs 19:17 and Jesus' teachings in the New Testament about serving others?

5. Reflect on a time when you showed kindness to someone in need. How did that experience impact your faith and understanding of God's promises?
Connections to Other Scriptures
Matthew 25:31-46
This passage emphasizes the importance of serving "the least of these," which aligns with the principle that kindness to the poor is akin to serving Christ Himself.

James 1:27
This verse highlights pure and undefiled religion as caring for orphans and widows, reinforcing the call to support those in need.

Deuteronomy 15:7-11
These verses instruct the Israelites to be open-handed and generous to the poor, reflecting the same spirit of generosity encouraged in Proverbs 19:17.
Argument for CharityGeorge Lawson, D. D.Proverbs 19:17
Christian Pity for the Christian PoorJ. H. Evans.Proverbs 19:17
For Long CreditProverbs 19:17
Lending to the LordProverbs 19:17
The Best LoanR. Newton, D. D.Proverbs 19:17
The Deserving PoorD. Thomas, D. D.Proverbs 19:17
Valuable KindnessW. Clarkson Proverbs 19:17
Maxims of IntelligenceE. Johnson Proverbs 19:8-17
People
Isaiah, Solomon
Places
Jerusalem
Topics
Bestowed, Deed, Favouring, Gives, Gracious, Kind, Lendeth, Lending, Lends, Pay, Pity, Poor, Repay, Repayeth, Reward
Dictionary of Bible Themes
Proverbs 19:17

     5230   beggars
     5289   debt
     5389   lending
     5404   masters
     5414   money, stewardship
     5448   poverty, attitudes to
     5499   reward, divine
     5809   compassion, human
     5856   extravagance
     8243   ethics, social
     8291   kindness

Library
How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of
Leo the Great—Writings of Leo the Great

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Second Journey through Galilee - the Healing of the Leper.
A DAY and an evening such as of that Sabbath of healing in Capernaum must, with reverence be it written, have been followed by what opens the next section. [2299] To the thoughtful observer there is such unbroken harmony in the Life of Jesus, such accord of the inward and outward, as to carry instinctive conviction of the truth of its record. It was, so to speak, an inward necessity that the God-Man, when brought into contact with disease and misery, whether from physical or supernatural causes,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 19:17 NIV
Proverbs 19:17 NLT
Proverbs 19:17 ESV
Proverbs 19:17 NASB
Proverbs 19:17 KJV

Proverbs 19:17 Commentaries

Bible Hub
Proverbs 19:16
Top of Page
Top of Page