Numbers 9:14
If a foreigner dwelling among you wants to observe the Passover to the LORD, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.'"
And if a foreigner resides with you
The term "foreigner" here is derived from the Hebrew word "ger," which refers to a sojourner or a non-Israelite living among the Israelites. This inclusion of the foreigner highlights the openness of God's covenant community, emphasizing that God's laws and blessings were not exclusive to ethnic Israelites but extended to all who chose to dwell among them and follow God's commands. Historically, this reflects the diverse nature of the ancient Near Eastern societies, where people from various backgrounds often lived together.

and wants to celebrate the Passover to the LORD
The Passover, or "Pesach" in Hebrew, is a foundational event in Israel's history, commemorating their deliverance from Egyptian bondage. The desire of a foreigner to celebrate the Passover signifies a willingness to identify with the God of Israel and His redemptive acts. This desire is not merely a cultural assimilation but a spiritual alignment with the faith and practices of the Israelites, indicating a heart turned towards the LORD.

he is to do so according to the Passover statute and its ordinances
The phrase "according to the Passover statute and its ordinances" underscores the importance of adhering to the specific instructions given by God for the observance of Passover. This includes the preparation of the lamb, the manner of eating, and the symbolic elements involved. It reflects the principle that worship and observance of God's commands are not to be taken lightly or altered based on personal preference but are to be followed as God has prescribed.

You are to apply the same statute
This directive ensures equality and uniformity in the observance of God's laws. The same rules apply to everyone, regardless of their background, which speaks to the fairness and justice inherent in God's law. It also serves as a reminder that God's standards are universal and not subject to human bias or discrimination.

to both the foreigner and the native of the land
The inclusion of both "the foreigner and the native" in the same statute highlights the unity and inclusivity within the community of God's people. It reflects the biblical theme that God's salvation and covenant are available to all who seek Him, regardless of their ethnic or national origin. This principle is echoed throughout Scripture, culminating in the New Testament's message of salvation through Christ being available to all nations.

Persons / Places / Events
1. Foreigner (Ger)
A non-Israelite residing among the Israelites who desires to participate in the Passover. The Hebrew term "ger" refers to a sojourner or temporary resident.

2. Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egyptian bondage. It involves specific rituals and ordinances as outlined in the Torah.

3. Israelites
The native people of Israel, God's chosen people, who were given the Law through Moses.

4. The LORD (Yahweh)
The covenant name of God, who established the Passover as a perpetual ordinance for His people.

5. Statute and Ordinances
The specific laws and regulations given by God regarding the observance of the Passover.
Teaching Points
Inclusivity in Worship
God's invitation to the foreigner to participate in the Passover demonstrates His desire for inclusivity in worship. This principle encourages us to welcome all who seek to worship God, regardless of their background.

Unity Under God's Law
The application of the same statute to both foreigners and natives underscores the unity and equality before God. In Christ, we are all one, and this should be reflected in our communities.

Obedience to God's Commands
The requirement for foreigners to observe the Passover according to God's statutes highlights the importance of obedience to God's commands. As believers, we are called to follow God's Word faithfully.

Covenant Participation
The inclusion of foreigners in the Passover signifies their participation in the covenant community. This foreshadows the New Covenant in Christ, where all believers are grafted into God's family.
Bible Study Questions
1. How does the inclusion of foreigners in the Passover celebration reflect God's character and His plan for humanity?

2. In what ways can our church community be more inclusive, reflecting the principles found in Numbers 9:14?

3. How does the concept of unity under God's law in Numbers 9:14 relate to the teachings of the New Testament regarding the body of Christ?

4. What are some practical steps we can take to ensure that our worship and community life are open to all who seek God?

5. How does the requirement for foreigners to follow the Passover statutes challenge us to consider the importance of obedience in our own spiritual lives?
Connections to Other Scriptures
Exodus 12:48-49
This passage also addresses the inclusion of foreigners in the Passover, emphasizing the requirement of circumcision and the application of the same law to both the foreigner and the native-born.

Galatians 3:28
This New Testament verse highlights the unity and equality of all believers in Christ, regardless of ethnic or social distinctions, reflecting the inclusive principle seen in Numbers 9:14.

Ephesians 2:11-22
Paul speaks of the breaking down of the dividing wall between Jews and Gentiles, making them one in Christ, which echoes the inclusive spirit of allowing foreigners to partake in the Passover.
The Beneficent Aspect of the Law of Moses Towards ForeignersE.S. Prout Numbers 9:14
The Letter and the Spirit of the Law of the PassoverE.S. Prout Numbers 9:1-14
A Communicant in Israel, Disabled by Some Mischance from Eating the PassoverW. Binnie Numbers 9:6-14
People
Aaron, Israelites, Moses
Places
Egypt, Sinai
Topics
Accordance, Alien, Birth, Born, Celebrate, Desire, Desires, Foreigner, Hold, Law, Lord's, Manner, Nation, Native, Native-born, Observes, Ordered, Ordinance, Passover, Prepared, Regulations, Rite, Rule, Rules, Sojourn, Sojourner, Sojourneth, Sojourns, Statute, Stranger, Thereof, Wants
Dictionary of Bible Themes
Numbers 9:14

     7404   ordinances
     7511   Gentiles, in OT
     7530   foreigners

Numbers 9:1-14

     7406   Passover

Library
The Guiding Pillar
'So it was alway: the cloud covered [the tabernacle] by day, and the appearance of fire by night.'--Num. ix. 16. The children of Israel in the wilderness, surrounded by miracle, had nothing which we do not possess. They had some things in an inferior form; their sustenance came by manna, ours comes by God's blessing on our daily work, which is better. Their guidance came by this supernatural pillar; ours comes by the reality of which that pillar was nothing but a picture. And so, instead of fancying
Alexander Maclaren—Expositions of Holy Scripture

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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