Numbers 7:86
The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. The total weight of the gold dishes was a hundred and twenty shekels.
The twelve gold bowls
The number twelve in the Bible often symbolizes completeness or the people of God, as seen in the twelve tribes of Israel and the twelve apostles. The use of gold, a precious and incorruptible metal, signifies the purity and value of the offerings made to God. Gold was commonly used in the tabernacle and later in the temple, representing divine presence and holiness. The bowls, used for holding incense, were integral in worship, symbolizing the prayers of the people rising to God (Revelation 5:8).

full of incense
Incense in the Bible is frequently associated with prayer and worship. The Hebrew word for incense, "qetoreth," implies a fragrant smoke that ascends to heaven, symbolizing the prayers of the faithful reaching God. In the tabernacle, incense was burned on the altar of incense, which stood before the veil separating the Holy Place from the Most Holy Place, signifying the intercession of the priests on behalf of the people. The fullness of the bowls indicates the abundance and completeness of the prayers and worship offered to God.

weighed ten shekels apiece
The shekel was a standard unit of weight and currency in ancient Israel. The specific weight of ten shekels for each bowl underscores the precision and orderliness of the offerings. The number ten often represents completeness or divine order in the Bible, as seen in the Ten Commandments. This precise measurement reflects the careful adherence to God's instructions, emphasizing the importance of obedience and reverence in worship.

according to the sanctuary shekel
The sanctuary shekel was a specific standard used in the tabernacle and later in the temple, ensuring uniformity and fairness in religious transactions. This standardization highlights the importance of consistency and integrity in worship practices. The sanctuary shekel was likely heavier than the common shekel, indicating the elevated value and sacredness of offerings made to God. This phrase reminds believers of the need for sincerity and purity in their offerings and worship, aligning with God's holy standards.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the offerings from the leaders of the tribes.

2. Israelite Leaders
The heads of the twelve tribes who brought offerings for the dedication of the altar.

3. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the offerings were brought.

4. Sanctuary Shekel
A unit of weight used in the tabernacle, indicating the standard for offerings.

5. Dedication of the Altar
The event where the leaders of the tribes brought offerings to consecrate the altar.
Teaching Points
The Significance of Offerings
The offerings brought by the leaders were not just material gifts but represented their dedication and commitment to God. This teaches us the importance of giving our best to God in worship and service.

Unity in Worship
Each tribe contributed equally, symbolizing unity among the people of God. In our communities, we should strive for unity in purpose and action, especially in worship and service.

Symbolism of Incense
Incense in the tabernacle symbolizes prayer and worship. Our prayers should be a pleasing aroma to God, offered with sincerity and reverence.

The Weight of Worship
The specific mention of the weight of the gold dishes underscores the value and seriousness of worship. We should approach worship with a sense of awe and respect, recognizing its significance in our relationship with God.

Consistency in Standards
The use of the sanctuary shekel as a standard highlights the importance of consistency and integrity in our offerings to God. We should ensure that our spiritual practices align with biblical standards.
Bible Study Questions
1. What does the equal contribution of the tribes teach us about unity and equality in the body of Christ?

2. How can the symbolism of incense as prayer influence our personal prayer life and communal worship?

3. In what ways can we ensure that our offerings to God, whether time, talent, or treasure, are given with the right heart and intention?

4. How does understanding the historical and cultural context of the sanctuary shekel enhance our appreciation of biblical worship practices?

5. What parallels can we draw between the dedication of the altar in Numbers 7 and the dedication of our lives to God today?
Connections to Other Scriptures
Exodus 30:34-38
This passage describes the composition and use of incense in the tabernacle, connecting to the incense offerings in Numbers 7:86.

Leviticus 24:5-9
Discusses the use of shekels in the sanctuary, providing context for the weight and value of the offerings.

Hebrews 9:1-5
Describes the earthly sanctuary and its furnishings, offering a New Testament perspective on the tabernacle's significance.

Revelation 5:8
Relates to the incense as a symbol of the prayers of the saints, connecting the physical offerings to spiritual worship.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Altogether, Apiece, Burning, Cup, Cups, Dishes, Filled, Full, Gold, Golden, Holy, Hundred, Incense, Ladles, Pans, Perfume, Sanctuary, Scale, Shekel, Shekels, Spice, Spoon, Spoons, Ten, Twelve, Twenty, Weighed, Weighing, Weight
Dictionary of Bible Themes
Numbers 7:86

     7386   incense

Numbers 7:84-86

     4333   gold

Numbers 7:84-88

     7912   collections

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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