Numbers 7:87
All the livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old--together with their grain offerings--and twelve male goats for the sin offering.
All the oxen for the burnt offering
The phrase "all the oxen for the burnt offering" signifies the completeness and totality of the offering. In Hebrew, the word for "burnt offering" is "olah," which means "that which goes up," referring to the smoke ascending to God. The use of oxen, a valuable and strong animal, underscores the significance of the offering, representing strength and service dedicated wholly to God. Historically, burnt offerings were a central part of Israelite worship, symbolizing atonement and dedication.

totaled twelve bulls
The number "twelve" is significant in biblical numerology, often representing completeness or the people of God, as seen in the twelve tribes of Israel. The "bulls" were considered a symbol of power and wealth, and their use in offerings indicated a substantial sacrifice. This reflects the communal participation of all tribes in the dedication of the altar, emphasizing unity and collective worship.

all the rams twelve
Rams were often used in sacrificial offerings, symbolizing leadership and strength. The repetition of the number "twelve" here again highlights the unity and completeness of the offering. In the context of the tabernacle, these offerings were part of the consecration process, setting apart the space and the people for God's purposes.

all the male lambs a year old twelve
The "male lambs a year old" were considered pure and without blemish, fitting for a sacrificial offering. Lambs are often associated with innocence and purity, pointing forward to the ultimate sacrifice of Christ, the Lamb of God. The number "twelve" once more reinforces the idea of wholeness and the involvement of the entire community in the sacrificial system.

along with their grain offerings
Grain offerings, or "minchah" in Hebrew, were offerings of gratitude and dedication, often accompanying burnt offerings. They symbolized the fruits of human labor and were a way to honor God with the produce of the land. This inclusion highlights the holistic nature of worship, involving both animal and agricultural sacrifices.

and twelve male goats for the sin offering
The "male goats for the sin offering" were specifically for atonement, addressing the sin of the people. Goats were often used in sin offerings, as seen in the Day of Atonement rituals. The number "twelve" here again signifies the collective responsibility and participation of all tribes in seeking forgiveness and reconciliation with God. This reflects the seriousness with which the Israelites approached their covenant relationship with the Lord, acknowledging their need for atonement and divine grace.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the offerings from the leaders of the tribes.

2. Israelite Leaders
The heads of the twelve tribes who brought offerings for the dedication of the altar.

3. Tabernacle
The sacred tent where the offerings were made, representing God's dwelling among His people.

4. Altar Dedication
The event where offerings were made to consecrate the altar for worship.

5. Twelve Tribes of Israel
Each tribe contributed equally to the offerings, symbolizing unity and shared responsibility.
Teaching Points
Unity in Worship
The equal contributions from each tribe highlight the importance of unity and shared responsibility in worship. As believers, we are called to contribute to the body of Christ, each according to our gifts and abilities.

Symbolism of Sacrifice
The offerings symbolize atonement and dedication. In our lives, we are called to offer ourselves as living sacrifices, holy and pleasing to God (Romans 12:1).

God's Provision and Order
The detailed instructions and equal offerings reflect God's provision and order. Trusting in God's provision and following His order leads to a harmonious community of faith.

The Role of Leaders
The leaders of the tribes took initiative in bringing offerings. Spiritual leadership involves guiding others in worship and dedication to God.
Bible Study Questions
1. How does the unity of the twelve tribes in their offerings challenge us to seek unity within our own church communities?

2. In what ways can we offer ourselves as living sacrifices in our daily lives, reflecting the dedication seen in Numbers 7:87?

3. How does the concept of sacrificial offerings in the Old Testament enhance our understanding of Christ's ultimate sacrifice?

4. What can we learn from the role of the Israelite leaders in this passage about spiritual leadership today?

5. How does the order and provision seen in the offerings encourage us to trust in God's plan and provision for our lives?
Connections to Other Scriptures
Leviticus 1-7
These chapters provide detailed instructions on the various offerings, including burnt offerings and sin offerings, which are mentioned in Numbers 7:87.

Exodus 40
Describes the setting up of the Tabernacle, which is the context for the offerings in Numbers 7.

Hebrews 10
Discusses the ultimate sacrifice of Jesus Christ, which fulfills and surpasses the Old Testament sacrificial system.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Animals, Bucks, Bullocks, Bulls, Burned, Burnt, Burnt-offering, Cattle, Cereal, Goats, Grain, He-lambs, Kids, Lambs, Male, Males, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offering, Oxen, Present, Rams, Sheep, Sin, Sin-offering, Sons, Twelve, Yearling
Dictionary of Bible Themes
Numbers 7:84-88

     7912   collections

Numbers 7:87-88

     4605   animals, religious role

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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