Numbers 4:11
Over the gold altar they are to spread a blue cloth, cover it with fine leather, and insert the poles.
Over the gold altar
The "gold altar" refers to the Altar of Incense, a sacred object within the Tabernacle used for burning incense, symbolizing the prayers of the people ascending to God. The Hebrew word for "altar" is "mizbeach," which signifies a place of sacrifice and offering. Historically, the gold altar was made of acacia wood overlaid with pure gold, representing the divine nature and purity of God. This altar was central to the worship practices of the Israelites, emphasizing the importance of prayer and intercession in their relationship with God.

they are to spread a blue cloth
The "blue cloth" is significant in its color, often associated with the heavens and divinity in biblical symbolism. The Hebrew word for "blue" is "techelet," a color derived from a specific dye, possibly from a sea snail, which was rare and valuable. This blue cloth covering the altar signifies the heavenly nature of the worship and the divine presence of God. It serves as a reminder of the holiness and set-apart nature of the objects within the Tabernacle.

cover it with fine leather
The "fine leather" mentioned here is often translated as "badger skins" or "porpoise skins" in other versions. The Hebrew term "tachash" is somewhat ambiguous, but it indicates a durable and protective covering. This layer of protection underscores the care and reverence the Israelites were to have for the sacred objects. It also symbolizes the need for spiritual protection and the covering of God's grace over His people.

and insert the poles
The "poles" were used for carrying the altar, as the Israelites were a nomadic people during their wilderness journey. The Hebrew word "bad" refers to these poles, which were made of acacia wood and overlaid with gold. The insertion of the poles signifies readiness for movement and obedience to God's leading. It reflects the idea that worship and the presence of God are not confined to a single place but are to be carried with the people wherever they go.

Persons / Places / Events
1. The Kohathites
A Levitical family responsible for the care of the most sacred objects of the tabernacle, including the gold altar.

2. The Gold Altar
Also known as the Altar of Incense, it was used for burning incense and symbolized the prayers of the people ascending to God.

3. The Tabernacle
The portable dwelling place for the divine presence among the Israelites during their journey through the wilderness.

4. Moses and Aaron
Leaders of the Israelites who were responsible for instructing the Levites in their duties.

5. The Wilderness Journey
The period during which the Israelites traveled from Egypt to the Promised Land, carrying the tabernacle with them.
Teaching Points
Reverence for Sacred Objects
The careful handling of the gold altar underscores the importance of reverence in worship. We should approach God with respect and honor in our worship practices.

Symbolism of the Blue Cloth
The blue cloth represents the heavenly nature of the tabernacle's furnishings. As believers, we are called to set our minds on things above, reflecting the heavenly in our earthly lives.

Role of Intercession
The altar of incense symbolizes prayer and intercession. We are encouraged to be diligent in prayer, knowing that our prayers are a pleasing aroma to God.

Community and Responsibility
The Kohathites' role highlights the importance of community and shared responsibility in the body of Christ. Each member has a unique role to play in the church.

Preparation for Worship
The detailed preparation for moving the tabernacle teaches us the importance of preparing our hearts and minds for worship, ensuring that we are ready to meet with God.
Bible Study Questions
1. What does the careful handling of the gold altar teach us about the nature of worship and reverence for God?

2. How can the symbolism of the blue cloth inspire us to focus on heavenly things in our daily lives?

3. In what ways does the role of the Kohathites in caring for the tabernacle relate to our responsibilities within the church today?

4. How does the altar of incense as a symbol of prayer challenge us to prioritize intercession in our spiritual lives?

5. What steps can we take to prepare our hearts and minds for worship, drawing from the example of the Israelites' preparation for moving the tabernacle?
Connections to Other Scriptures
Exodus 30:1-10
Provides detailed instructions for the construction and use of the Altar of Incense, highlighting its significance in worship.

Hebrews 9:4
Mentions the golden altar of incense in the context of the tabernacle, drawing a connection to the New Covenant and Christ's intercessory role.

Revelation 8:3-4
Describes the incense altar in heaven, symbolizing the prayers of the saints, connecting the earthly tabernacle to heavenly realities.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Altar, Badger, Badgers, Blue, Cloth, Cover, Covered, Covering, Cows, Garment, Goatskin, Gold, Golden, Hides, Insert, Leather, Placed, Places, Poles, Porpoise, Rods, Sealskin, Skin, Skins, Spread, Staffs, Staves, Thereof
Dictionary of Bible Themes
Numbers 4:11

     7302   altar

Numbers 4:1-20

     7390   Levites

Numbers 4:5-13

     5258   cloth

Numbers 4:8-14

     5182   skin

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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