Numbers 4:10
Then they shall wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.
Then they shall place it
This phrase indicates a specific action to be taken by the Levites, who were responsible for the care and transport of the Tabernacle and its furnishings. The Hebrew root for "place" is "נָתַן" (natan), which means to give, put, or set. This action is not merely functional but is imbued with a sense of sacred duty. The Levites were entrusted with the holy task of ensuring that the sacred objects were handled with reverence and care, reflecting the broader biblical principle of stewardship over what is holy.

with all its utensils
The "utensils" refer to the various tools and implements used in the service of the Tabernacle. In Hebrew, the word for utensils is "כֵּלִים" (kelim), which can also mean vessels or instruments. Each item had a specific purpose in the worship and sacrificial system established by God. This highlights the meticulous nature of worship in the Old Testament, where every detail was significant and contributed to the overall sanctity of the worship experience. It serves as a reminder of the importance of preparation and attention to detail in our own worship practices.

in a covering of fine leather
The "covering of fine leather" was used to protect the sacred objects during transport. The Hebrew term for "fine leather" is "תַּחַשׁ" (tachash), which is often translated as "dolphin" or "sea cow" skins, though the exact animal is uncertain. This covering signifies the care and protection afforded to the holy items, emphasizing their value and the need to preserve their sanctity. It also symbolizes the protective nature of God's presence, shielding His people and His sacred space from defilement.

and put it on the carrying frame
The "carrying frame" was a structure designed to facilitate the transport of the Tabernacle's furnishings. The Hebrew word for "frame" is "מֹט" (mot), which can also mean pole or bar. This method of transport ensured that the holy items were not touched directly, maintaining their purity. The use of a frame underscores the importance of order and structure in the service of God, reflecting the broader biblical theme of God as a God of order, not chaos. It also points to the communal aspect of worship, as the carrying of the frame required the cooperation and coordination of multiple individuals, symbolizing the unity and shared responsibility of the faith community.

Persons / Places / Events
1. The Kohathites
A Levitical family responsible for the care and transport of the most sacred objects of the tabernacle, including the Ark of the Covenant.

2. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, containing sacred objects used in worship.

3. Moses and Aaron
Leaders of the Israelites who were responsible for overseeing the duties of the Levites, including the Kohathites.

4. The Covering of Fine Leather
A protective covering used to wrap sacred objects, signifying the importance and holiness of these items.

5. The Carrying Frame
A structure used to transport the sacred objects, ensuring they were moved with reverence and care.
Teaching Points
Reverence for the Holy
The meticulous care in handling sacred objects reflects the reverence due to God and His commands. We are called to approach God with the same respect and awe in our worship and daily lives.

Obedience to God's Instructions
The specific instructions given to the Kohathites underscore the importance of obedience. Our lives should reflect a commitment to following God's Word with precision and faithfulness.

Symbolism of Covering
The use of a fine leather covering symbolizes protection and sanctity. In our spiritual walk, we are covered by the righteousness of Christ, which protects and sanctifies us.

Role of the Community
The division of labor among the Levites highlights the importance of community and shared responsibility in serving God. We are called to work together in the body of Christ, each fulfilling our unique roles.
Bible Study Questions
1. How does the role of the Kohathites in transporting the sacred objects relate to our responsibilities as Christians today?

2. What can we learn from the detailed instructions given for handling the tabernacle items about the nature of worship?

3. In what ways does the concept of "covering" in Numbers 4:10 parallel the spiritual covering we receive through Christ?

4. How can we apply the principle of reverence for the holy in our modern-day worship practices?

5. What lessons can we draw from the division of labor among the Levites for how we function within our church communities?
Connections to Other Scriptures
Exodus 25-27
Provides detailed instructions for the construction of the tabernacle and its furnishings, emphasizing the holiness and precision required in worship.

1 Chronicles 15
Describes the proper way to transport the Ark of the Covenant, highlighting the importance of following God's instructions to avoid consequences.

Hebrews 9
Discusses the earthly sanctuary and its regulations, drawing parallels to the heavenly sanctuary and the ultimate sacrifice of Christ.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Accessories, Badger, Badgers, Bar, Bars, Carrying, Cover, Covering, Cows, Frame, Goatskin, Hides, Leather, Pole, Porpoise, Sealskin, Skin, Skins, Thereof, Utensils, Vessels, Within
Dictionary of Bible Themes
Numbers 4:1-20

     7390   Levites

Numbers 4:5-13

     5258   cloth

Numbers 4:8-14

     5182   skin

Numbers 4:9-10

     5373   lamp and lampstand

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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